Zindagi guzarnay k rehnuma asool
Zindagi guzarnay k rehnuma asool, hayaat insani hama waqt jad-o-jehad ka naam hai jo aakhri saans tak jari rehti hai. insaan ki saari koshish is ke nazriaat ke tabay hoti hai. zail mein amli noiyat ke chand ahem rehnuma usool paish kiye gaye hain jo nazriaat ko tabdeel karkay insani zindagi par barah e raast assar andaaz honay ki salahiyat rakhtay hain .
Baqa ke ikhlaqi usool
Zindagi guzarnay k rehnuma asool, –apne haq, bhook aur baqa ke liye to gali kochoon mein aawara ghoomnay walay kuttay bhi aapas mein lartay phirtay hain. lekin insaan ka imtiazi Wasf yeh hai ke woh kisi haalat mein bhi bunyadi ikhlaqi usoolon se ro gardani nahi karta. yani zulm ke jawab mein jabar nahi karta, haq talfi ke jawab mein haq nahi maarta, gunah ke jawab mein fisq o Fajoor se kaam nahi laita. tum bhi kabhi –apne haq ki khatir na-haq ke badlay na-haq nah karna. haq par rehtay hue agar haq mil jaye to theek warna haq ko chore dena. kyunkay qudrat ka be laag insaaf matti ke is dhair tak pohanchana hai jis ke neechay aik din insaan ko mar kar dab jana hai. haq panay ki jung ho ya haq cheennay ka paap qudrat ko kabhi faramosh nah karna .
Taaqat ka falsafah
taaqat mehez kamzoree se faida uthany ke mauqa aur salahiyat ka naam hai, warna maal aur ikhtiyar ka naam hargiz taaqat nahi. dushman mein payi jane wali kamzoree, halaat ka fraham kardah mauqa aur is mauqa se faida uthany ke liye tumhari salahiyat, tenu mil kar taaqat ko janam deti hain. yahi sabab hai ke kamzor kabhi hamesha kamzor nahi rehta aur taaqatwar ki taaqat ko Dwam haasil nahi. kmzoryan har kisi mein hoti hain, salahiyat se taqreeban har koi lais hota hai, bas halaat bdalty rehtay hain. pas halaat ka badalna hi asal taaqat hai aur halaat ko badalny wala taaqat ka asal sarchashma hai. lehaza apni taaqat ka zalimana o be rehmanah istemaal kabhi nah karna, kyunkay halaat bdalty rehtay hain .
Qanaat aur sakhavat
Zindagi guzarnay k rehnuma asool, duniya ka har jaam, har pemana bhar jaye to chhalak jata hai. sher bhi shikam sair hojaye to –apne shikaar ki zayed bootiyan gadhon aur cheelon ke liye bakhushi chore deta hai. nasheeb mein pani daakhil hota rahay to dheeray dheeray bulandiyon ko sairaab karne lagta hai, hatta ke barish ki kasrat mein ganday ghaleez naalay tak ubal parte hain. –apne charon taraf nazar to dorao tumhe duniya ki har cheez mein Qanaat aur sakhavat nazar aaye gi. kaayenaat ka zarra zarra apni zaroorat poori honay ke baad dosray ki zaroorat poori karne lagta hai, lekin hazrat insaan ka maamla bilkul ulat hai. is ki’ ‘ zaroorat’ ‘ is ke’ ‘ haasil’ ‘ se do qadam agay chalti hai aur is ka’ ‘ haasil’ ‘ mehez apni’ ‘ zaroorat’ ‘ ke gird ghoomta hai. –apne jaisay insanon se behtar nahi ho saktay to kam az kam nabataat, hewanat aur be jaan ashya jaisa ban’nay ki koshish to karo. kam az kam jholi bhar jane par to baantane ki aadat daalo, agar tum aik insaan ho .
Taqqabur
Zindagi guzarnay k rehnuma asool, jab log tumhari baat maan-ne lagen, jab log tum se umeed rakhnay lagen, jab log tumhari tareef karne lagen, jab log tumhe ghhor se suneney lagen. to phir log bohat chhootey nazar ayen ge. khabt Azmat haawi honay lagey ga. salam mein pehal karna bhool jao ge. kayi kaam karne mein aar honay lagey ga. inkaar na qabil bardasht dard dainay lagey ga. har jagah ahmiyat paana haq samajhney lagu ge. apni zaat ki barayi had se bherne lagey gi. ikhtilaaf tumahray andar ke kkhuda ko chubne lagey ga. poori terhan kisi bad tareen zeam ka shikaar hojao ge aur taqqabur tumahray rigg o pay mein srayit kar chuka hoga. is haalat mein Allah tum par apna qehar nazil kere ga, tumhe yeh bitanay ke liye ke dosray insanon ko jo keeray makoray samajte ho is se kahin ziyada haqeer hashrat ne tumhara khushbodar kafan phaar kar tumahray badbudar gosht se apna pait bherna hai. agar tum bachna chahtay ho to hamesha yaad rakho ke har salahiyat, har Nemat , har mauqa qudrat ki janib se vdiat kardah hai. tumhara kuch nahi .
Sooraj girhan
chaand Sooraj se 400 gina chhota honay ke bawajood uss ki roshni tum tak pounchanay se sirf iss liye rokkk laita hai kyunkay woh Sooraj ke muqablay mein tum se taqreeban 400 gina ziyada qareeb hai. tumahray andar, tumahray paas aur tumahray ird gird mojood choti choti kitni hi rakawaten hain jinhon ne barray barray haqayiq tum se chhupa rakhay hain aur noore hadaayat ko tum tak pounchanay se rokkk rakha hai. Sooraj girhan ke baad chaand jab tumahray aur Sooraj ke beech se hatt jaye to koshish karna ke chand fasilain tum bhi gira do. ain mumkin hai tumhe woh nazar aajay jo tum ne aaj tak nahi dekha ya dekhna hi nahi chahtay thay .
Maqsad hayaat
agar tumhe fikar nahi ke kal tumahray bachay khana kahan se khayen ge. tumahray paas –apne bachon ke liye khobsorat malbosaat mojood hain. tum mutmaen ho ke tumahray sir se chhat koi nahi chean sakta. tumhe koi dar nahi ke bachay bemaar ho jayen to ilaaj kaisay hoga. tum –apne bachon ko mayaari taleem ba aasani muhayya kar rahay ho. aur tum itnay bashaour ho ke bachon ki behtareen tarbiyat karna jantay ho. to samajh lo ke tumhara maqsad hayaat insaaniyat ki khidmat karna hai. jis ki adna tareen soorat yeh hai ke tum unn ki fikar karo jo do waqt ki roti ko tarastay hain. jin ke tan badan par chethroon ke siwa kuch nahi. jinhein rehne ko mustaqil chhat muyassar nahi. jo ilaaj ke hathon tarap tarap kar jaan day dete hain. jinhein ilm haasil karna naseeb nahi hota, aur jo shaoor ki doulat se mahroom hain. warna jab se duniya bani hai, bachay peda karkay inhen paal poos kar bachay peda karne aur paalne posnay ke Laiq bana kar mar jane ka kaam to janwar bhi ba-tareeq Ahsen karte arhay hain .
Log, mamlaat aur tawaquaat
jis din tum logon ke ilm, khandani pas manzar aur un ki majabuuriyon ko samnay rakh kar mamlaat karne lagu ge is din kayi aik se tumahray gilaay shikway khatam ho jaien ge. kuch logon par tumhe pyar anay lagey ga aur chand log tumhe qabil reham nazar anay lagen ge. aisay tamam logon ki madad karna, un par zulm nah karna aur un ke sath be rukhi se paish nah aana. jo log baqi reh jayen, woh tbaan bad fitrat hain, un se ahthyat karna. khush qismati se agar is ke baad bhi koi bach jaye to woh yakeeni tor par tumhara hamdard hai, is ki qader karna .
Pastiyaan aur bulandion
nasheeb ki pastiyon ka kya hai, zara sa pani daalo to foran apna pata bta deti hain. kamaal to bulandion talaash karne mein hota hai. miyaar se giray hue ghalat aadmi ki pehchan ba aasani hojati hai. asal hunar to buland paya sahih aadmi ko talaash karna hai, khasosan qeht alrjal ke daur mein jab har taraf dhoka dahi ka raaj aur bad gumani ka rivaaj ho. magar jinhein logon mein aib talaash karne ki latt lagi ho inhen sahih aadmi kabhi nahi milta. aisay mardum bezaar hamesha nasheeb ki pastiyon mein giray rehtay hain. logon mein khoobiyan talaash kya karo taakay tumhe bulandion haasil hon, kyunkay bulandiyon ki pehchan bulandiyon par pahonch kar hoti hai .
Siyasi mubahisay aur siyasi qiblay
bachpan se aaj tak behas aur dalail ki bunyaad par qaail hokar mein ne kayi snyon ko Shiah aur kayi shiaan ko suni hotay dekha hai, kitney dyobndi, briloy o ahlehadeeson ko maslak tabdeel karte dekha hai. hindu, sukh, yahodi, isaai, majoosi o dair hai musalman ho jatay hain ya mazhab badal letay hain. lekin aaj tak kisi shakhs ko mubahisay ki bunyaad par apna siyasi qibla tabdeel karte nahi dekha. logon ke siyasi nazriaat hamesha waqt ke sath sath tabdeel hotay hain. jab dheeray dheeray haqayiq un ke samnay atay hain, jinhein tasbat se buland ho kar qubool karne mein waqt lagta hai, yeh yakdam kabhi nahi hota. agar koi tawaqqa karta hai ke kisi ke paas baith kar, dalail ke ambaar laga kar do ghatney baad is ke siyasi khayalat tabdeel kardey ga to woh bewaqoof hai. aur jo siyasat par ikhtalafi mubahisay ki wajah se bahami mohabbaton ko aag lagaata hai, woh jaahil hai .
Aazmayshin, qurbaniyan aur kamyabi
mout se pehlay tak koi aafat aisi nahi padtee jo tujhe mukammal tor par fanaa kardey. mushkil kaisi hi kyun nah ho kamyabion ko chhoo lainay ki gunjaish hamesha baqi rehti hai. mutlaq nakami sirf un ka muqaddar banti hai jo aazmayshon ko qurbanion ka lahoo paish karne se ghabrate hain. yaad rakho! har dukh, takleef, pareshani aur mushkil ghari tumhari zindagi aur tumhari zaat se apna hissa maangti hai. kamyabi ke rastay par jagah jagah –apne tukron ka tawwan dena parta hai aur phir manzil par wohi pahunchte hain jo bikhare baghair Parah Parah hona jantay hon. haan agar –apne wujood ki wahdat Aziz ho to halaat ki pehli hi thokar insaan ko dhair kar deti hai .
Mohlat
har koi mohlat par chal raha hai. lekin yeh mohlat kab tak hai? qudrat hamesha insaaf ke taqazay poooray karti hai aur mohlat khatam honay se pehlay teen terhan khabardaar karti hai. halaat ke isharay, ghair mryi ehsas, zameer ki shadeed pukaar. Saleem alfitrat roohein un assaar ko pehchan layte hain, jabkay shetan sift log samajte hain qudrat ne inhen achanak aan pakra hai aur sambhalny ka mauqa nahi diya. agar tumahray oopar zameer ka boojh yakdam barh gaya hai, choti mouti takleifein pohanchna shuru hogayi hain aur tabah hojane ka anjaana khauf satanay laga hai to Saleem alfitrat honay ka saboot dete hue palat aao, tlpt honay se pehlay .
