Ziadti k berhtay waqayat aur SOPs
Ziadti k berhtay waqayat aur SOPs, hamaray haan jinsi zayad-ti ke hawalay se raye aama kuch is terhan taqseem hai ke aik intahaa ka kehna hai yeh khawateen ke be parda honay aur mukhtasir kapray pahannay ki wajah se hai, ya un ki apni be ahteyati ki wajah se hai. aur doosri intahaa woh hai jis ka kehna hai ke azadana jinsi taluqaat ki masharti aur qanooni ijazat se aisay waqeat ki rokkk thaam mumkin hai – aik aur tajweez yeh samnay aayi ke red light areas ki qanooni ijazat day di jaye taakay raah chalti khawateen ke sath aisay waqeat nah hon. aayiyae un awamil ka jaiza letay hain jo aisay waqeat ke peechay kaam kar rahay pehli baat jo samajhney ki hai woh yeh ke aisay waqeat duniya mein har jagah hotay hain. yeh doosri baat ke maghrib mein wraps ki tareef hum se bohat mukhtalif aur wahan report ziyada hotay hain. is liye kuch logon ko yeh ghalat fehmi hai ke sab se ziyada yeh waqeat America mein hotay hain. haan wahan eqdaar aur qanoon dono mazboot hain, zina bil-jabar ya jinsi harasani ke mujrim ko beshtar sooraton mein maloom hota hai ke woh qanoon se nahi bach sakay ga .
Ziadti k berhtay waqayat aur SOPs, lekin maghribi mumalik mein bhi jinsi azadi ke bawajood aisay log behar haal mojood hain jo mauqa ki taak mein hotay hain aur masoomon ko nishana banatay hain. ?me two tehreek ke douran yeh baat khil kar samnay aagai hai ke madar pidar jinsi azaadi ke baad bhi wahan barray pemanay par khawateen ko talkh tajarbaat hotay hain. yeh doosri baat ke agar hamaray haan paanch feesad case bhi register hon to woh maghrib ke so feesad ke muqablay mein ziyada hon .
hamaray haan barri tadaad mein gharon ke andar yeh waqeat hotay hain jo samnay nahi atay, kyunkay hum ne jinsi zayad-ti ka shikaar honay ko mazloom ke liye kalank ka teeka bana rakha hai. woh apni badnami ke dar se aawaz nahi nkalta aur shikari ke hauslay barhatay jatay hain. kabhi kabhi woh aik hi fard ko apni hawas ka nishana baar baar banata hai. is se bachney ke liye bohat choti Umar se jinsi taleem yani private parts ka shaoor bachon aur bachiyon dono ko dena zurori hai ke inhen koi dosra haath nahi laga sakta. aur inhen itni himmat aur aetmaad dena bhi ashad zurori hai ke woh aisay kisi bhi fard ko chahay woh rishte daar ho, teacher ho, chacha ya mamu ho, –apne barron ko report kar saken. is kaam ke liye schoolon aur msajd mein baaligh afraad ke liye sishnz honay chahiye ke woh –apne ghar ke bachon ko munasib andaaz mein bunyadi jinsi taleem day saken. schoolon mein bhi zaroor yeh bunyadi taleem shaamil honi chahiye .
waqeat barhatay jarahay hain aur is mein mazeed izafah honay ka khadsha hai. is ki chaar wajohaat hain : pehli hamari eqdaar, jis mein izzat is ki ltti hai jis ke sath yeh zulm kya jata hai aur jis ney kya hota hai muashray ki nazar mein pak saaf hi rehta hai. dosray insaaf mushkil hi nahi namumkin bhi hai. teesray jinsi khwahish, jo aik bunyadi zaroorat hai, ka halal tareeqay se poora nah hona. hamaray muashray mein shadi ko shadeed mushkil banadiya gaya hai. is waqt Pakistan ki soorat e haal yeh hai ke baloghat ke das das, pandrah pandrah saal taq larke kunwaray ghumte hain aur dainee ya secular kisi tabqay mein bhi nojawanon ki is bunyadi zaroorat ka idraak nazar nahi aata. larkiyan boorhi horahee hain lekin un se ziyada Umar ke bhai ki shadi mahaal hoti hai .aurat bhi kalie tor par mehfooz nahi .
doosri taraf yeh baat samajhney ki hai ke India mein wraps ke waqeat bherne ke baad bollywood ki adakaraon ne item song prfarm karne se moazrat karli thi. yani item sang bhi aisay waqeat mein izafay ka baais hotay hain. Dehli ko wraps capital of di world kaha jane laga hai. agar red light areas ki ijazat hi hal hota to Bharat mein itnay barray pemanay par yeh waqeat nah hotay, kyunkay wahan bohat barray pemanay par yeh industry mojood hai aur ab aik tabqay mein azadana jinsi taluqaat bhi mamool ki baat banti jarahi hai .
shadi aaasaaan, sakht islami qawaneen, qanoon par amal, internet, TV par snsr ke sath bachon aur barron ko jinsi taleem dena bhi bohat zaroori hai. jis ke liye nisaab, news aur entertainment media, fiction, nan fiction, khutbaat o droos har zariye ko istemaal karna hoga .
lekin yeh sab wajohaat to kam ya ziyada hamesha se hamaray muashray ka hissa theen. sab se ziyada jis cheez ki wajah se yeh waqeat barh rahay hain woh internet par pooren aur snsr ka nah hona hai. tecnology ko rule back nahi kiya ja sakta, lekin snsr jis had taq mumkin hai lagaya ja sakta hai. meri maloomat ke mutabiq Saudi arab mein ghair ikhlaqi pooren sites par kuch saal peshtar snsr tha. kkhuda kere aaj bhi ho. is se mahol ko saaf suthra rakhnay mein khatir khuwa madad mil sakti hai. bohat se log yeh dalail dete hain ke pooren to maghribi mumalik mein bhi hota hai, wahan aisay waqeat kyun kam hotay hain? to is ka jawab yeh hai ke har muashray ke –apne halaat hotay hain. maghrib mein is hawalay se eqdaar aur qanoon dono mazboot hain. jinsi taleem bohat chuute Umar se di jati hai aur sab se barh kar azadana jinsi taluqaat ki ijazat hai jo muslim maashron mein nahi di ja sakti. is ke bawajood ?me two tehreek ke douran yeh baat samnay aayi ke wahan ki
