zakheera andoz, khabardaar. .. . !
zakheera andoz, khabardaar. .. . !, ﷲ taala ne insaan ko peda farmanay se pehlay is ki ghiza ka intizam farmaya. khoraak mein halal cheezon ko jaaiz aur haraam cheezon ko najaaiz qarar diya. magar halal ashyae Khor o nosh ko munafe khori ke liye zakheera karne ko islam ne haraam qarar diya hai .
hazrat Ibn umar farmatay hain ke huzoor akram? ke irshad mubarak ka mafhuum hai ke jo shakhs logon ki tangi ke bawajood chalees roz tak Ghalla rokay rakhta hai woh ﷲ taala se kat gaya aur ﷲ taala is se bari hai .
hadees mubarikah ki roo se jalib se morad woh shakhs hai jo Ghalla khareed kar shehar mein lata aur bichta hai. so aisa shakhs rozi paata hai ke logon ko is se faida hota hai aur ussay musalmanoon ki duaon ki barket naseeb hoti hai aur aisay shakhs ko kehte hain jo rokkk rakhnay ke liye Ghalla kharidata hai ke logon ko tangi puhanche .
zakheera andozi ki soorten : fiqiya farmatay hain ke hakrah yani zakheera andozi jo mana hai is ki soorat yeh hai ke shehar se Ghalla khareed kar band kere jab ke shehrion ko bhi zaroorat ho aur tangi mehsoos karen. haan agar
kisi ki apni zameen ki fasal ho ya dosray shehar se khareed kar laya ho to usay jama karna mana nahi. taham afzal yahi hai ke usay farokht kar day. rokkk rakhay ga to bُra kere ga ke is ko musalmanoon ke sath koi hum dardi nahi. zaroori hai ke zakheera andoz ko ghallay ki farokht par majboor kya jaye, nah manay to tanbeeh aur Tadeeb ki jaye taham usay kisi narkh ka paband nah kya jaye bil ke bazaar walay aam narkh par baichnay ko kaha jaye .
zakheera andoz, khabardaar. .. . !, riwayaat mein aata hai ke bani Israel ke aabdon mein se aik abid rait ke teele par se guzra. dil mein sochnay laga ke agar yeh teela aattay ka hota to mein bani Israel ko jo is waqt qeht mein mubtala hain khoob pait bhar kar khelata. ﷲ taala ne is waqt ke Nabi par wahi farmai ke falan shakhs se keh do ke ﷲ taala ne tairay liye woh ajar likh diya hai jo too teele ki miqdaar aatta sadqa karkay haasil karta. matlab yeh ke is ne aik achi niit ki to ﷲ taala ne is ki achi niit par makhlooq par shafqat aur meharbani ke jazbay par usay ajar ataa farmaya. lehaza har musalman ko chahiye ke musalmanoon ke liye shafeeq aur meharban ho ke rahay .
aik aadmi hazrat Abdullah ban Abbas ke paas aakar kehnay laga ke mujhe kuch naseehat frmayie. Aap ne farmaya ke mein tujhe chay baton ki takeed karta hon : aik un cheezon ke mutaliq qalbi yaqeen peda karna jin ke zamin ﷲ taala ho chuke hain. doosri yeh ke faraiz ko un ke waqt par ada karna. teesri yeh ke zabaan ko ﷲ taala ke zikar se tar rakhna. chothi yeh ke shetan ki muwafiqat nah karna ke woh makhlooq se hasad karta hai. panchwin yeh ke duniya ko abad nah karna, yeh teri akhirat barbaad kar day gi. chhutti baat yeh hai ke musalman ke liye hamesha hum dard aur kher khuwa rehna .
zakheera andoz, khabardaar. .. . !, hazrat fiqiya ؒ farmatay hain ke musalman ko musalmanoon ka kher khuwa hona chahiye ke yeh Saadat ki alamaton mein se hai. buzurag kehte hain ke Saadat ki gayarah alamaat yeh hain : aadmi duniya se be raghbati aur akhirat mein raghbat rakhta hai. ibadat o tilawat quran is ka ahem maqsad ho. ghair zaroori baat bohat kam karta ho. paanchon namazon ka paband ho. haraam se bohat bachney wala ho khuwa woh thora ho ya ziyada. is ki hum nasheeni naik logon ke sath ho. maskeen taba ho, mutaqabbir nah ho. baaekhlaaq sakhi ho. ﷲ taala ki makhlooq se hum dardi rakhta ho. makhlooq ke liye naffa rasan ho. mout ko kasrat se yaad karta ho .
shaqawat o badbakhti ki bhi alamtain hain : maal jama karne par harees ho. dunyawi lazat aur khwahisaat mein munhamik ho. guft go mein badzubaan aur ziyada bolnay wala ho. namazon mein susti karta ho. haraam aur mushtaba maal khata ho aur buray logon se hum nasheeni rakhta ho. badkhalq ho. mutaqabbir aur maghrour ho. logon ko naffa pohanchanay se rokta ho. musalmanoon se hum dardi nah rakhta ho. bukheel ho. mout se yaksar ghaafil ho .
kisi Zahid ka waqea hai ke is ke ghar mein kuch gandum pari thi, qeht prhgya to sab beech daali aur phir logon ki terhan khud bhi hasb zaroorat kharidne laga. kisi ne kaha ke pehlay hi apni zaroorat ko rakh li hoti. woh kehnay laga : mein ne chaha ke logon ke qeht walay gham mein mein bhi shareek ho jaun.
mazkoorah tamam ahadees o hakayat aur aqval buzurgaan deen se saabit hota hai ke zakheera andozi se ﷲ or rasool? ki narazi aur makhlooq kkhuda ki nafrat muyassar aati hai. lehaza woh kaam jis se ﷲ o rasool akram ﷺ naraaz hon woh jahannum mein le jatay hain. tajir baradri aur dukaan daaron ko chahiye ke woh ashyae Khor o nosh ki qeematein mustahkam rakhen. zakheera andozi karkay masnoi qeht ki kefiyat peda karkay makhlooq kkhuda ko tang karkay munafe khori waqti khush haali ka baais to ho sakti hai magar akhirat ki raahat ka samaan kabhi nahi hosakti .
