waziron ka thikana, parindon ka aashiyina, wah kya dostana
waziron ka thikana, parindon ka aashiyina, wah kya dostana, wazeer e azam Imran Khan aik ajeeb aadat daali hai, woh mulk ke masail ka malba pichli hukoomat par daaltay aur pichli hukoomaton ke log apni hukoomat mein daal letay hain .
suna hai yeh log pichli bad hukoomaton ki naikian theen jo unhon ne darya mein dalain aur Khan sahib behti ganga mein haath dhoney gaye to haath lag gayeen. un mein se aik neki Sheikh rasheed hain, jinhon ne guzashta dinon minister inklio mein poda laga kar shajarkari muhim ka aaghaz kya .
is maqsad ke liye Sheikh sahib se behtar intikhab kya ho sakta tha, woh gُl khilanay ke maahir hain, isi liye jab bhi kisi hukoomat ki konpal phoot’ti hai, unhein’ ‘ chalay bhi aao ke Gulshan ka kaarobar chalay’ ‘ keh kar bulaya jata hai aur woh yeh suntay hi’ ‘ tre betay tre janbaaz chalay atay hain’ ‘ kehte haazir ho jatay aur kisi wizarat ka kaarobar sambhaal letay hain. unhein is se gharz nahi hoti ke yeh jis ka kaarobar chalanay ke liye talabb kya gaya hai woh sabza zaar jati amra ka chaman hai ya’ ‘ askari park.’ ‘
Sheikh sahib ki’ ‘ baagh baani’ ‘ aur Gul fashani allag mauzo hai, yahan hum baat kar rahay hain mein shajarkari ke mauqa par un ke elaan ki. unhon ne farmaya ke mnstrz anklyo ko’ ‘ ‘ ‘ banaya jaye ga, mutbal jay ke’ ‘ parindon ka dost’ ‘, bhae’ ‘ banaya jaye ga’ ‘ se kya matlab? mnstrz anklyo urdu mein kive to’ ‘ vziron ka qilah mualla’ ‘ to hai hi parindon ka dost, isi liye to yahan shaakh dershakh qisam qisam ke parinday aakar baithy hain ( nyin nyin, is jumlay ka’ ‘ her shakh . .. injaam gulisitan’ ‘ walay shair se koi talluq nahi, aap ne aisa socha bhi kaisay, chhe ), kuch samandar paar se anay walay’ ‘ muhajir pirinday bhi hain, jo waqt anay ya waqt jane par’ ‘ chal urr ja ray panchhi’ ‘ gatay uri jayen ge. wazeh kar dein ke’ ‘ mohajir parinday’ ‘ se hamari mُrad woh nafees parind nahi jo ab ehtijaj bhi karen to lagta hai’ ‘ choo choo karti aayi chirya.’ ‘
yeh vziron ki bastii itni parind dost hai ke chiryon ka maskan ban chuki hai, usay dekh kar aik purani kahani yaad ajati hai. .. chiri layi daal ka Dana , chira laya chawal ka Dana . .. agay ki kahani yaad nahi, pata nahi dono ne khichri pakai thi ya mil kar’ ‘ danay pay Dana danana’ ‘ gaaya tha .
agar allama Iqbal aaj hotay to is bastii ki parind dosti dekh kar shaheen ko pahoron par ja bsnay ka mahswara dainay ke bajaye kehte. .. . to shahin hai basera kar’ ‘ vziron ke makanon mein’ ‘, yeh bhi mumkin hai ke shaarmshrq is bastii mein baste aur khatay peetay shaheen ko yeh keh kar daant dete,’ ‘ ae Tair lahoti! is rizaq se mout achi.’ ‘
hum heran hai ke itni Muhib Tair sarzamen ko mazeed’ ‘ ‘ ‘ bananay ki kya zaroorat hai. shayad zaroorat par gai hai ke idhar udhar aur daur daur se parinday aakar yahan ashiyaney banayen. aik zamana tha ke jis ke sir par’ ‘ humma’ ‘ ka saya bhi prhjaye woh badshah ban jata tha, yeh wazahat zaroori hai ke’ ‘ humma’ ‘ koi khatoon nahi, aik tasaworati parinday ka naam hai, Albata humma ke zirsayh aakar badshah ban’nay wala badshahat milnay ke baad jin’ ‘ hamaoun ‘ ‘ ki zulfon ke saaye mein rehta tha woh yaqeenan par wali makhlooq nahi theen. woh daur guzar gaya, ab to hukum raan rehne aur hukoomat chalanay ke liye parinday akhatta karne aur paalne ka daur hai .
haan yeh zaroor hai ke ab bhi baaz auqaat hukum rani ka husool’ ‘ saaye’ ‘ se mashroot hota hai, yun to’ ‘ is parcham ke saaye taley hum aik hain’ ‘ lekin jis saaye ki hum ne baat ki woh jhanday ka nahi hota. .. is ke kisi hum qafia shye ka hota hai, jis ka naam abhi hamein yaad nahi araha .
kher zikar tha wazraa ki jaye Iqamat parind dost bananay ka, bas zara is bastii mein lagaye gaye pouday harey bharay pairr ban jayen phir dekhieye ga poooray malik ke darakhton, baghoon, junglon, bijli ke taron se panchhi urr urr kar wahan pohnchain ge .
waziron ka thikana, parindon ka aashiyina, wah kya dostana, har waqt yahi manzar nigahon ke samnay hoga ke chirya udi kuaa ura aur udta udta mnstrz anklyo ke darakhton ki shaakhon par betha. ujlat mein parwaaz karte parindon se charind poucheen ge ke miyan! kahan chalay, to yeh Itra kar aur athla kar jawab den ge,’ ‘ hamaray mun nah lagu, kahan tum kahan hum, hamara vziron se dostana, un ki gali mein aashiyina, tumahra koi ghar nah thikana, daur raho peechay peechay mat aana, ab hamara uthna baithna vziron mein hoga .
koi kaam ho to phone karlena, khud dumm hilaate nah chalay aana, wahan tumhen nahi ghusnay diya jaye ga.’ ‘ waqai, jinhen wazraa ke muhallay mein jane balkay rehne ka azan mil jaye woh bhi wazeer e dakhla se un ki khushi aur fakhr ka kya kehna. lekin masla yeh hai ke hukoomat ke is iqdaam ko’ ‘ pyan pyan’ ‘ chalne, reengnay aur phudaknay walay janwar imtiazi sulooq ka naam den ge aur sawal karen ge ke yeh meharbani sirf urnay walon par kyun? ewaan wazeer e azam mein aik arsay tak qiyam karkay wahan se dais nikala di jane wali bhinsin to aankhon mein ansoo bhar kar shikwah karen gi. .. . panchhi pay karam bhinson pay sitam, ae jaan jahan yeh zulm nah kar. ab janwar to janwar hi hain na, hukum ranon ki niyat jane baghair koi bhi tohmat dhar den ge. maslan’ ‘ parindon hi ko apna kyun nah samjhain yeh khud bhi to hawaon mein urr rahay hain’ ‘ janwar badtameezi par utartay hue wazraa ko’ ‘ totay’ ‘ bhi qarar day satke hain aur un ki parind dosti ko aqrba perwari ka naam day satke hain .
waziron ka thikana, hum jantay hain is gustaakhi ka jawab Sheikh rasheed, Fayaz Al Hasan chuhan aur Fawad chohadry turkey bah turkey day den ge, lekin hamein’ ‘ un ki janab mein’ ‘ kisi ki zara si bhi gustaakhi gawara nahi, is liye hamara’ ‘ hukoomat friendly’ ‘ mahswara hai ke wazraa ki bastii ko parindon hi ke liye nahi tamam janwaron ke liye’ ‘ dostana’ ‘ bana diya jaye, jahan sher aur bakri aik ghaat par pani peain , kutta aur billa aik bartan mein doodh peain, billi aur chooha sath baith kar gappay larrain, saanp aur neyolay aik dosray ko dekh dekh kar muskarayeen. is sab ke liye un janwaron ki tarbiyat ki zaroorat nahi parre ge, jab woh bhaant bhaant ke wazraa ko baahum shiroshkr dekhen ge to khud hi yeh sabaq seekh len ge ke ikhtilafat aur dshmnyon ke bawajood kaisay aik sath khush khush raha ja sakta hai, bashairt ya ke jahan raha jaye woh vziron ka rehaishi ilaqa ho .
