Usatza ko izzat dijeay
Usatza ko izzat dijeay ,kisi bhi cheez ki tareef darasal is ke bananay walay ki tareef hoti hai. agar koi shakhs kisi shair ki tareef karta hai ke yeh shair kitna behtareen hai ya kisi tasweer ki tareef karta hai ke yeh kitni dilkash hai ya kisi imarat ki tareef karta hai ke yeh kitni azeem hai, to darasal yeh shayar, musawir aur maimaar ki tareef hai jinho nay inhen kaha, banaya ya taamer kya hai. aisay hi duniya mein har cheez ki tareef is ke bananay walay ki tareef hoti hai. Allah rab ulizzat ki tareef karte hue bhi kaha jata hai ke tamam tareefen Allah ke liye hain. is ka bhi yahi matlab hai ke duniya ki har cheez Allah taala ne banai hai. kaayenaat mein hamein jo kuch bhi nazar aata hai woh Allah taala ki hi takhleeq hai. buland o baala pahar, laq o diq sehraa, bahtay darya, thathen maarta samandar, shore karti nadyaan, ghany janglaat, lehlahate khait, chamakta Sooraj , damakta chaand, timtimatay setaaray, gharz har cheez Allah rab ulizzat ki takhleeq kardah hai. lehaza jab bhi kisi cheez ki tareef ki jati hai to woh darasal is ke peda karne wali zaat Allah taala ki hi tareef hoti hai .
is tamheed ke baad hum asal guftagu ki taraf atay hain ke jab hum kisi insaan ko aala maqam par dekhte hain, is ke buland rutbey ya is ke kirdaar ki tareef karte hain to yahan hamara khayaal usay is maqam tak pohanchanay wali hasti ustaad ki taraf nahi jata. halaank insaan jab bhi kisi aala maqam tak pohanchana hai to is ke peechay is ke usaatzaa ka haath hota hai jo usay taleem o tarbiyat day kar is maqam tak pounchanay ke qabil banatay hain. walidain insaan ki bunyadi zaroriat poori karte hain, khana piinaa, libaas, rahaish waghera ka intizam karte hain, lekin usaatzaa insaan ko muashray mein rehna sikhate hain, is ke ikhlaq o kirdaar ko sanwarate hain, jis ki wajah se woh muashray mein aik maqam haasil karleta hai .
Usatza ko izzat dijeay ,hamaray muashray mein ustaad ko woh maqam nahi diya ja raha jo inhen dena chahiye. yahi wajah hai ke muashray mein ustaad ban’nay ko pasand nahi kya jata. usaatzaa ko mulazim samjha jata hai. walidain aur taleemi idaray usaatzaa ke sath mulazimo wala sulooq karte hain, jis ki wajah se tlba ke dilon mein bhi usaatzaa ki Azmat nahi hoti aur woh bhi inhen mulazim hi samajte hain, jis ki wajah se usaatzaa ka roab o dabdaba baqi nahi rehta aur usaatzaa ka roab o dabdaba khatam hojane ki wajah se un ki baatein aur nsihtin be assar hojati hain .
abhi haal hi mein corona virus ke douran usaatzaa ke sath jo sulooq hwa, woh sab ke samnay hai. bohat se private taleemi idaron ne lock down ka bahana banakar usaatzaa ko farigh kardiya. aur yeh woh mushkil waqt tha jab kahin aur mulazmat milnay ki bhi koi umeed nahi thi. lehaza usaatzaa karaam be rozgaar hogaye aur bohat si jaghon par usaatzaa ke halaat se majboor hokar rirhhyan laganay tak ki khabrain bhi suni gayeen. yeh poori qoum ke liye sharam ki baat hai ke hamaray muashray mein taleemi shobay se wabasta shaksiaat ke sath is qisam ka sulooq kya gaya, lekin hum ne is ke khilaaf kuch nah kya. khud private idaray tlba se feesain wusool karte rahay. hukoomat ki janib se bees feesad fees maaf karne ke ehkamaat par bhi amal karte hue takleef hui, lekin usaatzaa ko tnkhwahin nah den. yahi haal har saal garmiyon ki dhai mah ki chudiyon ke dora noon hota hai ke aksar taleemi idaray tlba se mukammal feesain wusool karne ke bawajood usaatzaa ko tnkhwahin nahi dete .
mein tamam taleemi idaron ki baat nahi kar raha, kyun ke bohat se taleemi idaray aisay bhi hain jo usaatzaa ka bohat khayaal rakhtay hain aur inhen hamesha poori poori tnkhwahin dete hain. Islamabad ke aik taleemi idaray ke principal se mein ne is hawalay se sawal kya ke kya aap usaatzaa ko garmiyon ki chudiyon mein thankhowa dete hain? to inho ne jawab diya’ ‘ usaatzaa ko chudiyon mein thankhowa nah dainay ko mein jurm samjhta hon. kya chudiyon mein usaatzaa ke akhrajaat nahi hotay, kya chudiyon mein un ke bachay gayab ho jatay hain ?’ ‘ usaatzaa ka itna khayaal rakhnay walay taleemi idaray bhi mojood hain lekin bohat se taleemi idaray usaatzaa ke sath nihayat tauheen amaiz rawayya ikhtiyar karte hain. umomi tor par hamaray poooray muashray ka yahi haal hai. chand roz qabal social media par aik post dekhi. aik sahib ne likha sun-hwa tha ke usaatzaa ko garmiyon ki chudiyon ki thankhowa millti hai halaank woh is douran farigh hotay hain, hukoomat ko chahiye ke woh is douran usaatzaa se koi aur kaam le. mein ne inhen bas itna jawab diya ke jis muashray mein ustaad ki yeh izzat ho wahan aap jaisay mufakreen hi peda hotay hain .
Usatza ko izzat dijeay ,ustaad ko izzat dainay se hi muashra sahih maeno mein taraqqi karta hai. is liye ke usaatzaa ko izzat di jaye gi aur inhen un ke kaam ka sahih muawza miley ga to woh dil laga kar mehnat karen ge aur apni tamam tar tawajah tlba ko taleem dainay par markooz rakhen ge. lekin agar usaatzaa ko baqadar kifayat muawza nah diya jaye to usaatzaa –apne akhrajaat poooray karne ke liye kisi aur kaam ki talaash mein masroof ho jaien ge, jis se taleemi sargarmia mutasir hon gi. lehaza awam ko usaatzaa ka khud khayaal rakhna chahiye aur un ki izzat ke sath sath un ke akhrajaat aur zaroriat ka bhi khayaal rakhna chahiye. isi terhan hukoomat ki bhi zimmay daari hai ke woh private idaron ke usaatzaa ko mukammal tahaffuz faraiym karne ke liye qanoon saazi kere taakay koi un ka istehsal nah kar sakay aur malik mein taleemi amal Ahsen tareeqay se jari rahay .
