ujlat aur be sabri ki aadat ne kya rang dekhaya, tafseel jaaniye
ujlat aur be sabri ki aadat ne kya rang dekhaya, tafseel jaaniye, rashid ne riwayat se inhiraf karte hue urdu nazam mein trzِ no ki bunyaad rakhi, azad nazam ko aam kya, usay maqbool banaya. yahi nahi balkay nai nasal ko fikar o nazar ke naye zawiyon se aashna karte hue takhleeqi satah par naye royyon ko mutayyan kya .
noon meem rashid mizajan sakht geer aur jald baz mashhoor thay aur isi aadat se mutaliq un ke aik Rafeeq aur mumtaz afsana nigaar ghulam Abbas ne nihayat dil chasp waqea raqam kya hai jo hum yahan naqal kar rahay hain .
“rashid ko apni is be sabri aur jald baazi ki aadat ki aik dafaa aur bhi sakht saza bhgtni pari thi. rashid ko jaisay hi maloom hwa ke unhein fouj mein commission mil gaya hai aur ab sirf chand ibtidayi karwaiya baqi reh gayi hain, maslan jismani muaina waghera. to woh khud hi fouj ke daftar mein pahonch gaye ke mera muaina kar lijiye. shaam ko jab wapas aaye to un ki buri haalat thi. un ke jism par jagah jagah chouten aayi theen, ghatney zakhmi thay aur mun soja sun-hwa. sara jism akarr gaya tha, chalna phirna dobhr tha .
un ki yeh haalat dekh kar mujhe malaal bhi hwa aur hansi bhi aayi. kehnay lagey bhai yeh imthehaan to pal Siraat se guzarnay se kam nah tha. mujhe khaar daar taron par se guzarna para, khasay ounchay ounchay darakhton par charha aur wahan se zameen par chhlangin lagayen. kabhi dorta tha, kabhi rengta tha, qadam qadam par thokrain khata tha .
baad mein maloom hwa ke unhon ne is jismani muaina ki savbtin na-haq hi uthayen. kyun ke unhein to is muaina se mustasna qarar diya gaya tha. yeh muaina to sirf jung mein larnay walay sipahiyon ke liye laazmi tha, likhnay padhany ka kaam karne walon ke liye nahi .
