Tehzeebon ka takrao
Tehzeebon ka takrao, hamari duniya karorron barson se qaim hai. is mein bani noo insaan mukhtalif Manazil tay karta raha hai. insanon ke mil jal kar rehne se mukhtalif muashray aur tehzibain qaim hoti rahi hain aur khatam bhi hoti rahi hain. ab bhi is mojooda duniya mein kayi qisam ki tehzibin mojood hain, maslan maghribi tahazeeb, cheeni tahazeeb, islami tahazeeb. kuch tehzibin to aisi hain jin ka naam o nishaan tak safha hasti se mit gaya jaisay firaon misar ki tahazeeb, jamhooria room ki tahazeeb. un ki kayi rawayat to chal rahi hain lekin yeh mukammal haalat mein madoom hain. kayi to aik dosray se bartari le jane mein baqaida brsrpikar hain .
yahan aik baat bohat qabil ghhor hai ke jab kabhi bhi tahazeeb ka naam liya jata hai to is se morad koi khaas malik nahi hota. jaisay ke ab agar hum maghribi tahazeeb ka naam len to hamaray zehen mein Europe aata hai kyunkay doosri jung azeem ke baad Europe ke zehen mein paala posa aik idea shayad kayi sadiiyon se mojood tha ke poooray Europe ki choti choti badshahi reastain mil kar aik aisi yotopean riyasat banayen jis mein siyasat ka maqam sifar ho. yahi wajah hai ke Europe ke andar nishnlzm honay ke bawajood nahi hai, Europe mein koi goli nahi chalti, wahan koi bomb nahi phateta. jab ke awam aur hukoomat mil kar aik maqsad par kaam karte hain jisay akanomi kaha jata hai. belgium ke log baljiean hain aur sath mein Europi bhi, Germany ke awam german bhi hain aur Europi bhi. isi tajarbay ko America ke babaye qoum Lieutenant General george washington aur un ki astiblshmint ne bhi copy kya, aur baqi naye abad shuda ya barbaad shuda jazair yani Australia , newzea land, canada mein bhi aazmaaya gaya aur yeh tajurbah nah sirf kaam kar gaya balkay abhi tak is ka kaam jari o saari hai. to jab kabhi bhi maghribi tahazeeb ka naam aaye to is se morad yeh saaray mumalik hi hon ge .
Tehzeebon ka takrao, so is saari baat se yeh cheez to wazeh hogayi ke tahazeeb se morad koi aik khaas mulk nahi hai. aik hi tahazeeb kayi mumalik mein raaij hosakti hai. tahazeeb ko mutasir karne mein jis cheez ka rule sab se ziyada hai, woh mazhab hai. matlab aik tahazeeb yeh faisla kar sakti hai ke woh mazhab kon sa ikhtiyar kere, ya bilkul hi ikhtiyar nah kere. mazhab ko mukammal tor par ikhtiyar nah karne ka matlab yeh nahi ke muashray mein ya tahazeeb mein is ka kirdaar hi nahi hai. qadeem tareen Misri tahazeeb mein firaon ( jo –apne waqt ke badshah hotay thay ) –apne aap ko kkhuda kehlwate thay aur yahi un ka mazhab aur life style tha. inhen bhi jab koi Allah ka bandah dawat deta tha to woh usay apni badshahat, –apne ijaad kardah mazhab, malik o qoum aur life style ke liye challenge samajte thay. isi terhan qadeem yonani jamhooria ka apna aik mazhab tha, jo bohat saaray devi, devtaon aur kayi qisam ki afsanwi kahaaniyon par mabni tha. asal takraar yeh hai ke kisi bhi daur mein tahazeeb vtmdn ki pehli ikai hamesha se mazhab hi raha hai .mojooda daur mein jab mukhtalif tehzibain wujood mein ayen to zahir hai, jab kabhi bhi kisi aik ka doosri se takrao hoga to is mein mazhab bhi zaroor aaye ga. aur is mein aik ka life style doosri se zaroor takraye ga. aik ko lagey ga ke is ka mazhab, mulk o qoum aur life style sabhi khatray mein hain. misaal ke tor par jab Europe ko apni tahazeeb khatray mein mehsoos hoti hai, to woh kabhi pain islam, bunyaad parast islam ke slogan buland karta hai to kabhi islam ko dehshat gardi se munsalik karta hai. is topic par abhi october 2020 mein ki gayi France ke saddar mecron ki taqreer bohat maienay khaiz hai jis mein unhon ne direct islam hi ko target kya hai aur kaha ke islam khatray mein hai. halaank shaed woh yeh kehna chahtay hon ge ke hamari tahazeeb khatray mein hai, lekin baat bilkul teen so saath degree mukhalfat mein ki gayi. isi terhan ki aik taqreer kuch arsa pehlay Amrici wazeer kharja mike pompiyo bhi kar chukay hain, jis mein unhon ne chinese ko –apne life style ke liye challenge qarar diya. maghrib ka shuru se hi aik muaqqaf raha hai ke woh har aik ko apni aeinak se dekhnay ke aadi rahay hain jo is mein foot agaya wohi bandah hai baqi sab dehshat gard waghera. France ne hi father of di nation george washington ki madad ki thi aur unhon ne England ko America se maar bhgaya tha. freedom of speech bhi France se amport hokar America ki raaj dhani pohanchi thi jis ke baray mein saddar trmp farmatay hain ke hum ne bohat barr y ghalti ki. matlab sayyad –apne hi daam mein agaya hai .
Tehzeebon ka takrao, ab yahan par aik aur qabil zikar baat yeh hai ke maghrib ki tahazeeb hukoomaton ke control mein hai lekin hamaray haan yeh kaam awam ko karna parta hai. kyunkay baaz auqaat aisa lagta hai ke hamari hukoomaton ki khwahish kuch aur hai. yahin se tazaad peda hota hai, phir fasaad phialta hai, jo kabhi to jalsay jloson ki shakal mein aur kabhi is se bhi sakht lehjey mein samnay aata hai. phir beech mein bairooni quwaten par jati hain aur parai jaanghein hamari hojati hain. is ki qeemat bhi awam ko hi chukana padtee hai .
Tehzeebon ka takrao, phir maghribi media ka rule is mein bohat ahem hai jo un ki tahazeeb ko phelanay ke liye bohat ahem kirdaar ada kar raha hai. phelana nahi balkay hamaray haan log itnay impress hain ke usay yeh apnaana shaed amarat aur izzat samajte hain aur is par fakhr karte hain. is qisam ka rawayya taqreeban tamam aisay mumalik mein mojood hai jo kisi nah kisi terhan maghribi colony rahay hain aur ghulami ko bhugtaya hwa hai .
hamaray haan is ke izhaar aksar hota hai, maslan mukhtalif din manana, jin ka hamaray sath daur daur ka koi talluq nahi, jaisay ke labour day, birth day. birth day ko hi le lijiye, yeh sab se pehlay Misri faraeen ne shuru kya. tareekh batati hai ke yeh sirf badshahon ya fironoon tak mehdood tha. wahan se yeh rooms mein aaya. rooms ne hi sab se pehlay mom batian laganay ka rivaaj apnaya kyunkay un ka aqeedah tha ke is se badrohain bhaagti hain. phir jab room isaai hwa to yeh event bhi isaai mazhab ka hissa ban gaya. lekin abhi tak yeh awam tak nahi pouncha tha. yeh kaam aakhir kaar ne kya. german bakery walon ne is ke liye cake banaya aur usay awam ko bechna shuru kya aur aahista aahista badshahon ka yeh event aik aam shakhs ki pahonch tak agaya aur maghribi culture aur life style ka lazim jazo ban gaya. lekin hairangi is baat par hai ke aaj yeh hamaray culture mein itna aam hai jaisay ke hum to is ke baghair peda hi nahi hue. oopar se made maai day special ke chakkar mein ab Facebook mujhe un logon ki bhi birth day bta raha hai jin se mein das saal mein kabhi nahi mila. har jagah jeet jata hai .
behar haal tehzibon ki is jung ki behas ke liye yeh nashist na kafi hai. baat sirf yeh hai ke hum ne apna daman is jung se kaisay bachana hai ?
