‘ tashadud’ aur sanfi imtiaz
‘ tashadud’ aur sanfi imtiaz, ‘ tashadud’ taaqat ke ghalat istemaal ko kehte hain. larai jhagray, ighwa zayad-ti, zdokob karna bhi tashadud ki mukhtalif shakalain hain, jab ke gharelo tashadud ziyada tar khawateen, bachon, gharelo mulazmeen, boorhay maa baap par, behan ko jaedad se mahroom karne par, baho ko jahez nah laane par, miyan biwi ka aapas mein jhagra mein hota hai .
sanfi imtiaz ka matlab kisi shakhs ki jins ya sanaf ki bunyaad par taasub ya imtiaz baratna hai. is mein aik sanaf ko fitri ya pedaishi tor par doosri sanaf se behtar samjha jaye. yahi sanfi imtiaz jinsi hrasmnt ka mojab bhi bantaa hai aur jinsi tashadud ka baais bhi .
sanfi imtiaz ko khatam karne ke liye sab se pehlay aurat ko aik insaan ke tor par parwarish karna zaroori hai nah ke bator aik’ jins’ aur shai. islam se pehlay sanfi imtiaz aur tafreeq ka yeh aalam tha ke beti ko peda hotay hi dafan kar diya jata tha. islam ne aurton ko haqooq diye, lekin logon ne islami talemaat ko bhala kar pidar sri muashray ko farogh diya aur aurat ko barabar ka insaan bhi nahi samjha gaya. aurat jismani ikhtilaaf ke siwa himmat., taaqat, ilm o Danish aur firasat mein mard aur aurat mein ziyada farq nahi. aurat apni khudadad salahiyaton ko barooay car lakar har woh kaam kar sakti jo mard karta hai .
Dastoor Pakistan un tamam shehrion ki barabari o masawaat ki zamanat deta hai aur sanfi bunyadon par imtiaz ki nifi karta hai. aurat par tashadud ki laanat ki rokkk thaam ke liye qawaneen banaye, intizami o masharti satah par mutadid iqdaam kiye, lekin un qawaneen ke nifaz aur amal daraamad mein kamzoree ki wajah se aurat ko is ka jaaiz haq bhi nahi mil saka, jab tak abadi ke is nisf ko chaar deewari aur ghar se bahar tahaffuz, taleem vsht, safri saholaten, fori aur bulaa muawza qanooni madad masawi thankhowa aur kaam ka maqool muawza nahi diya jaye ga, tab tak sanfi imtiaz barqarar rahay ga .
‘ tashadud’ aur sanfi imtiaz, is rajat pasand soch ko badalny ke liye muashray mein bohat se zaraye hain. sab se ahem print media yani akhbar, entertainment media jis mein film, TV drama, ishtiharaat shaamil hain. un sab ka misbet istemaal sanfi imtiaz aur tashadud ko kam karne mein Muawin saabit ho sakta hai. akhbarat ko chahiye ke woh khabron ko mirch masala laga kar nah paish karen, balkay jo mutasirah khatoon ya larki hai usay khabron ki zeenat nah banayen, jaisa ke pichlle dinon aik achi misaal dekhnay ko mili ke motor way wraps case mein mutasirah khatoon ka naam nahi bataya gaya .
muashray mein jo khawateen misbet kaam kar rahi hain unhein numaya karen, un ki kahaniyan aam qaari tak pohanchayen, jis se awam mein aagahi peda ho. maslan Liyari Karachi ki sameera namsaad halaat ke bawajood sayiklng kar rahi hain aur national championship mein dosray number par rahen isi Liyari ki jo tashadud aur manshiat se shadeed mutasir tha. isi ilaqay ki aik larki Uzma balouch khudadad salahiyaton ki maalik hain, rangon ko canvas par bikhearti hain aur ْsuron se –apne jazbaat ka izhaar karti hain, un par mazameen un ki taraqqi mein madad gaar saabit ho satke hain .
‘ corona’ ki wajah se lock down ke baais zindagi mein mushkilaat ayen. kayi log rozgaar se mahroom hogaye, wahein is larki Khurshid kiran ne –apne ghar ko chalanay ke liye’ online’ order par khana supply karna shuru kar diya. .. is ne socha kaam mardana aur zanana nahi hota, aam halaat mein shayad log un ka mazaaq uratay, lekin waba ke dinon mein log madad gaar ban gaye, yahi woh roshni ki kiran hai, jo sanfi imtiaz ke khatmay ka sabab ban sakti hai. akhbarat mein is qisam ki khawateen ke baray mein likh kar muashray ko aagahi di ja sakti hai. un par filme aur daramay bhi banaye ja satke hain .
TV drama aisa zareya hai, jo sanfi imtiaz ke khilaaf aagahi bakhoobi day sakta hai. ab TV daramay ko ghse pitay mozuaat se hatt kar aisay daramay dikhaane chahiye, jin mean jinsi zayad-ti ke khilaaf mauzo ho, khwaja suraon ke masail, ghairat ke naam par qatal jaisay hassas mozuaat hon, jo seedha nazreen ke dil mein utar jayen aur is pidar sri muashray ke sudhaar ka baais banin .
aik aur ahem shoba ishtiharaat ka hai. .. is par bhi kuch tawajah dainay ki zaroorat hai, kuch arsay pehlay tak aisa mehsoos hota tha ke ishtiharaat mein aurat ka hona laazmi tha, jo cheeze khalis mardon ke istemaal ki hoti hain, un mein bhi aurton ko targheebi andaaz mein dekhaya jata hai. bohat se ishtiharaat mein sanfi imtiaz jaan boojh kar dekhaya jata hai, taizi se farogh paati is sanat ke malkaan ishtihar saazi mein kisi zabta e ikhlaq ki pairwi nahi karte, jab ke aisa nahi hona chahiye .
‘ tashadud’ aur sanfi imtiaz, doosri taraf miyan biwi ko gaari ke 2 pahya kaha jata hai to ab ishtiharaat mein yeh bhi dekhaya jane laga hai ke biwi hi nahi shohar bhi biwi ka chaye par intzaar kar sakta hai. yeh aik misbet soch hai, lekin bohat aahista hai ab bhi tamam zraya ke sanfi imtiaz aur tashadud ke khatmay ke liye kaam karna hoga, taakay muashra aurat ko bhi mard ke barabar insaan samajhney lagey yeh kaam mushkil zaroor hai lekin na mumkin nahi .
