Taleem aur nasab e taleem
Taleem aur nasab e taleem, shaoor nah sirf insaan aur deegar jandaroon ke mabain imtiaz karta hai balkay madaraj shaoor hi mukhtalif aqwam ki taraqqi aur un aqwam ke mutamaddin honay ka miyaar hai. is shaoor ka aik zareya taleem bhi hai .
taleem ke fi alasl do bunyadi maqasid hain. taleem ka maqsad awwal baydaari shaoor hai. is shaoor ka izhaar insaan ki infiradi o ijtimai zindagi se mutaliq tamam mamlaat maslan is ke rehan o sehan, salam o kalaam, lain deen waghera mein hota hai aur yahi fi alasl, taleem ya is ke nateejay mein peda honay walay shaoor ki sahih sanad hai .
doum chunkay nazam kaayenaat insaan ki fitri zimmay daari hai, lehaza taleem ka dosra bunyadi maqsad insaan ko is zimmay daari ke liye tayyar karna hai jo fitrat ne is par aed ki hai .
jab kisi muashray mein taleem ko amli tor par ba-hasiat nizaam raaij kya jata yai to is ke liye aik nisaab ki ehtiaaj hoti hai. tarteeb nisaab ke douran mukhtalif umoor ko paish e nazar rakha jata hai taakay aik mukammal o jame nisaab tayyar kya jasakay .
nisaab ki tarteeb ke waqt awwal yeh dekha jata hai ke is waqt duniya mein kon kon se aloom raaij hain, mustaqbil mein kon kon se aloom ka ghalba hoga. aur is ke sath is muashray ki zaroriat ko bhi paish e nazar rakha jata, yani woh kon sa mazmoon ya shoba hai jo muashray ki fitri zaroorat hai ya woh kon sa shoba o mazmoon hai jo kisi wajah se Adam tawajhi ka shikaar hai .
nateejatan un tamam aloom ya mazameen par mushtamil aik jame nisaab tayyar kya jata hai aur phir un mazameen ya aloom ko tlba ki zehni Umar ke aitbaar se mukhtalif madaraj mein taqseem kya jata hai. ibtidayi jamaaton mein un tamam mazameen ke aboori taaruf ko shaamil nisaab kya jata hai taakay muashray ka har bacha un tamam aloom ki abjd se waaqif hojaye aur un aloom ya mazameen ka umomi o aboori taaruf haasil karle. agli jamaaton mein unhi aloom o mazameen ko baaatbar zehni Umar wusat di jati hai. is amal se har bacha un tamam laazmi mazameen ya aloom se waaqif hota hai aur aala taleem ke liye –apne tabee rujhanaat o pasand ki bunyaad par aik mazmoon ya ilm ki aik makhsoos shaakh ke intikhab ka shaori faisla karta hai .
Taleem aur nasab e taleem, yeh shaori faisla hi insaan ko kisi khaas shoba hayaat mein mazeed aala taleem aur tehqiqati kaam ki janib Raghib karta hai .
is poooray amal se jo log ubhar kar samnay atay hain woh –apne –apne ehad ke ion astayn, astifn hocking, carl marks aur Iqbal jaisay maahir o imam fun kehlate hain .
taleem ke sath doosri cheez jo umooman bator mauzo behas aati hai woh mulazmat hai. mere nazdeek hamaray haan asal masla mulazmat o taleem ke mabain rishte ki durust Tafheem hai. nazam kaayenaat insaan ki fitri zimmay daari hai aur yeh nazam isi soorat bah Ahsen chal sakta hai jab kisi shoba hayaat mein is shoba se munsalik ehley car ko hi yeh zimmay daari di jaye. yeh zimmay daar log muashray mein isi taleemi amal se peda hotay hain lehaza jab aik aadmi kisi aik shobay mein bunyadi taleem haasil karleta hai to muashray ki zaroorat ki takmeel ke liye is mazkoorah shakhs se ba iwaz khidmaat ka mutalba kya jata hai. is mutalba khidmaat aur is mutalba par Sad karne ke amal ka naam darasal mulazmat hai .
Taleem aur nasab e taleem ,acha taleemi nizaam nah sirf muashray ki fitri zaroriat ki takmeel karta hai balkay muashray ke afraad mein shaoor peda karkay aik haqeeqi insani muashra tashkeel deta hai .
is daur mein taleem hai amraaz millat ki dawa
hai khoon fasid ke liye taleem misal nashtar
