Takreem insaniat ؛ Husan e muashrat ke darakhshan usool

Takreem insaniat ؛ Husan e muashrat ke darakhshan usool

Takreem insaniat ؛ Husan e muashrat ke darakhshan usool,” barri kharabi hai uss shakhs ki jo peeth peechay doosron par aib laganay wala, ( aur ) mun par taanay dainay ka aadi ho, jis ne maal akhatta kya ho aur ussay ginta rehta ho .

woh samjhta hai ke uss ka maal ussay hamesha zindah rakhay ga. hargiz nahi! uss ko to aisi jagah mein phenka jaye ga jo choora choora karne wali hai, aur tumhe kya maloom woh rezah rezah karne wali cheez kya hai? اﷲ ki sulgaye hui aag, jo dilon tak ja charrhey gi. yaqeen jano! woh unn par band kar di jaye gi, jab ke woh ( aag ke ) lambay choray satonon mein ( ghar hue ) hon ge.’ ‘

( surah alhamza ka mafhuum )
weel ke maienay barbadi, barri kharabi aur azaab ke hain, neez jahannum ki aik waadi ka naam bhi veil hai aur jo log teen gunaaho ( gheebat, tana dena aur na-haq maal jama karna ) mein mubtala hain inhen jahannum ki veil Nami waadi mein dala jaye ga. surah almaaoon mein mazkoor hai ke namazon mein kotahi karne walon ko bhi jahannum ki isi waadi mein dala jaye ga. kisi shakhs ka mazaaq urana, aib nikalna, peeth peechay buraiee karna, isi terhan kisi ko tana dena, zaleel karna aur bُra kehna yeh saari shakalain is aayat ke tehat daakhil hain aur yeh sab gunah kbirh hain, jin se bachna har shakhs ke liye zaroori hai. un gunaaho mein mubtala honay walay ashkhaas ko jahannum mein sakht azaab diya jaye ga agar mout se qabal haqeeqi tauba nahi ki .

bundon mein bad tareen log woh hain jo chugal khori karte hain aur doston o rishte daaron ke darmiyan jhagra karate hain, shareefon ki pgrhyan achhalte hain aur be gunah logon ke aib talaash karte rehtay hain. اﷲ taala ke surah alhujrat mein irshad ka mafhuum hai ke nah mard dosray mardon ka mazaaq aruain, ho sakta hai ke woh jin ka mazaaq ura rahay hain khud unn se behtar hon, aur nah aurtain doosri aurton ka mazaaq aruain, ho sakta hai ke woh jin ka mazaaq ura rahi hain khud unn se behtar hon. aur tum aik dosray ko tana nah diya karo, aur nah aik dosray ko buray alqab se poukaro. imaan laane ke baad gunah karna bohat burii baat hai. aur jo log un baton se baz nah ayen to woh zalim log hain .

Takreem insaniat ؛ Husan e muashrat ke darakhshan usool, rasool اﷲ? ne sahabh e karaam se farmaya : kya tumhe maloom hai ke gheebat kya hai? sahabah e karaam ne jawab diya : اﷲ aur is ke rasool? ziyada behtar jantay hain. aap? ne farmaya : –apne bhai ki is cheez ka zikar karna jisay woh napasand karta ho. kaha gaya agar woh cheeze is mein mojood hon to? aap? ne farmaya : agar woh cheez is ke andar ho to tum ne gheebat ki aur agar nah ho to woh bohtan hoga. ( muslim )

irshad baari ka mafhuum hai :’ ‘ tum mein se koi kisi ki gheebat nah kere, kya tum mein se koi bhi –apne murda bhai ka gosht khana pasand karta hai? tum ko is se ghinn aaye gi.’ ‘ ( surah alhuzrat)

hazrat ans se riwayat hai ke rasool اﷲ? ne irshad farmaya ke jis raat mujhe mairaaj karai gayi, mein aisay logon par guzra jin ke naakhun tanbay ke thay aur woh –apne cheharon aur seenon ko chheel rahay thay. mein ne jibrael se daryaft kya ke yeh kon log hain? unhon ne jawab diya ke woh log hain jo logon ke gosht khatay hain ( un ki gheebat karte hain ) aur un ki be aabrui karne mein parre rehtay hain. ( abbu-dawood )

maal اﷲ taala ki nematon mein se aik barri Nemat hai, jis ke zariye insaan اﷲ taala ke hukum se apni dunyawi zaroraton ko poora karne ki koshish karta hai, lekin Shariat islamia ne har shakhs ko mklf banaya hai ke woh sirf jaaiz o halal tareeqay se hi maal kamaye kyun ke qayamat ke din har shakhs ko maal ke mutaliq اﷲ taala ko jawab dena hoga ke kahan se kamaya. yani wasail kya thay aur kahan kharch kya yani maal se mutaliq haqooq al ibad ya haqooq اﷲ mein koi kotahi to nahi ki. gharz yeh ke husool wendy maal ke liye koshish aur justojoo karna, neez mustaqbil ki zaroriat ko poora karne ke liye maal jama karna mazmoom nahi hai agar maal ko jaaiz wasail se haasil kya ja raha hai aur haqooq ki adai mukammal ki jarahi hai .

Takreem insaniat ؛ Husan e muashrat ke darakhshan usool, ” maal ki mohabbat mein woh is terhan munhamik hogaya ke woh akhirat ko bhool gaya, aur is ke aamaal se aisa mehsoos hota hai ke woh yeh samajh raha hai ke mein hamesha zindah rahon ga’ ‘ halan ke har cheez fanaa honay wali hai, siwaye اﷲ ki zaat ke. hukoomat اﷲ hi ki hai, aur usi ki taraf hum sab ko lout kar jana hai. lehaza hamein tauba karkay naik aamaal ki taraf Sabqat karni chahiye. huzoor akram? ne irshad farmaya : paanch umoor se qabal paanch umoor se faida uthaya jaye. burhapa anay se qabal jawani se. marnay se qabal zindagi se. kaam anay se qabal khaali waqt se. gurbat anay se qabal maal se. bemari se qabal sehat se .

” hargiz nahi! uss ko to aisi jagah mein phenka jaye ga jo choora choora karne wali hai.’ ‘

اﷲ taala farmata hai ke ae imaan walo! –apne aap ko aur –apne ghar walon ko jahannum ki aag se bachao jis ka eendhan insaan aur pathar hain. isi terhan farmaan Ellahi hai : nah to unn ka kaam tamam kya jaye ga ke woh mar hi jayen, aur nah unn se jahannum ka azaab halka kya jaye ga. jahannum mein nah mout aaye gi aur nah hi azaab kam kya jaye ga. quran kareem ki mutadid ayaat mein mazkoor hai ke jahanimoiyon ki ghiza kholta hwa pani, kaanton wala khana, gilaay mein atkne wala khana, zakhamo ke dhowon aur peep, pighla hwa tanba waghera hain. jab aik dafaa unn ki khaal jal chuki hogi to uss ki jagah doosri nai khaal peda kar di jaye gi taakay azaab chahkte hi rahen. dozkhiyon ko maarny ke liye lohay ke grz hain, woh log jab bhi jahannum ki ghutan se niklana chahain ge phir usi mein dhakel diye jayen ge aur unn se kaha jaye ga ke julne ka azaab chahkte raho .

Takreem insaniat ؛ Husan e muashrat ke darakhshan usool, huzoor akram? ne irshad farmaya : jahanam mai mein sab se halka azaab uss shakhs par hoga jis ki dono jotiyan aur tasmay aag ke hon ge, jin ki wajah se handi ki terhan uss ka dimagh kholta hoga. woh samjhay ga ke mujhe hi sab se ziyada azaab ho raha hai, halan ke uss ko sab se kam azaab hoga .

inn mazkoorah gunaaho ke murtakibeen ko aisi aag mein dala jaye ga jo dilon tak ja charrhey gi. waisay to aag ki khasiyat yahi hai ke woh insaan ke aaza ko jala deti hai, lekin is aag ka khaas mizaaj yeh hoga ke woh pehlay unn dilon ko pakdae gi jo maal ki mohabbat mein akhirat ko bhool gaye thay. khaaliq kaayenaat ne jahannum mein aik aisi khaas aag banai hai jis ka sab se pehla hamla unn dilon par hoga jin mein logon ke liye bughz o inaad aur maal ki aisi mohabbat jagah kar gayi thi ke woh اﷲ aur is ke rasool S.A.W ki itebaa se Maney bani. baaz mfsrin ne is aayat ki Tafseer is terhan bayan farmai hai ke duniya ki aag jab insaan ke badan ko lagti hai to dil tak puhanche se qabal hi insaan ki mout waqay hojati hai, lekin akhirat mein mout to aati nahi to woh dil tak puhanche gi. aag ke itnay barray barray sholay hon ge jaisay sutoon hotay hain aur dozakhi is mein band hon ge .

Takreem insaniat ؛ Husan e muashrat ke darakhshan usool, is surah mein hamaray liye dars yeh hai ke deegar gunaaho ke sath hamein teen gunaaho se hamesha bachna chahiye. najaaiz wasail se maal jama karna. gheebat karna, aib joi karna, tana dena, bُra bhala kehna aur kisi shakhs ki tauheen karna waghera. choo ke un gunaaho ka talluq bah zahir haqooq al ibad se hai, lehaza un gunaaho se bilkul ijtinab karen, –apne kiye hue gunah par sharminda hon, aur aindah nah karne ka pukhta iradah karkay اﷲ taala se maffi mangeen. mutaliqa shakhs se pehli fursat mein agar maamla saaf karliya jaye to isi mein dono jahan ki kher o aafiat o izzat o kaam yabi posheeda hai .