Siyasi akhtelaf per zaati larai kiun?
Siyasi akhtelaf per zaati larai kiun?, larai jhagray, maar katai aur daant dapat se hum sab ko jitna daur rehna chahiye hum itna hi un mawaqay ki talaash mein rehtay hain. agarchay roz marrah zindagi mein un masail ko nazar andaaz karkay hansi khushi raha ja sakta hai lekin yeh bhi haqeeqat hai ke kuch logon ko baat ka btngrh bananay mein maza bhi khoob aata hai .
dil chaha to kisi ke khilaaf post lagadi, koi status up date kardiya, bachon ko ghusse se aik chapat lagadi. school mein ustaad huay to maula bakhash ka sahara le liya. daftar mein huay to colleagues ke sath behas par utar aaye aur boss huay to mathton ki class le li .
Siyasi akhtelaf per zaati larai kiun?, yeh sab logon ki baat nahi lekin hum mein se aksar log –apne dil ki bharas nikaalte ke liye goya tayyar hi baithy huay hain. kisi ne eent uthai hum ne pathar day mara. aur yun hi baat agay se agay barhti chali gayi. barray boorhay yeh kehte hain ke jahan bartan hotay hain wahan bajtay to hain. mazay ki baat yeh hai ke koi apni ghalti tasleem karne ko bhi tayyar nahi hota aur khaali panday ki terhan bjta hi rehta hai lekin is ka kya kya jaye ke log mukhtalif siyasi jamaaton ki khatir bhi larnay marnay ko tayyar ho jatay hain .
ab baat se baat chali to yeh hamaray muhallay ki baat hai ke Sheikh sahib aur un ki baradri gurjar khandan se is liye nahi bolti ke unhon ne vote noon league ko diya tha aur gjron ko noon league ki buraiee kisi soorat bhi Manzoor nahi. isi terhan se mukhtalif afraad jo bachpan se aik hi siyasi jamaat ke sath hain, un ki hamdardian martay dam tak isi jamaat ke sath rehti hain. jabkay aisa hona nahi chahiye. is ka matlab to yeh hwa ke aap ka zehen bas isi party ki achhai ko daikhta hai aur ikhtilaaf raye ko qubool nahi karta. shakhsiyat parasti ka yeh sehar Sindh mein bhi nazar aata hai jahan ab tak bhutto zindah hai, halaank wahan muashi aur masharti pasmandagi ki koi had nahi, lekin aik naaray par sab fida honay ko tayyar baithy hain .
Siyasi akhtelaf per zaati larai kiun?, aik jamaat ka jalsa ho raha hai to mukhalfin kehte hain ke yeh kya karlen ge, is se bara jalsa to hamari jamaat ka tha. yani hamaray zehen itnay band ho chukay hain ke jahan tarbiyat, taraqqi, tagayur aur gunjaish ka koi guzar hi nahi hai. maazi mein aik had tak yeh baat maani ja sakti thi ke chalein bhutto ki shakhsiyat karishmati leader ki thi, be nazeer awaami leader theen, to un shaksiaat se mutasir hona samajh mein bhi aata hai. lekin ab jab siyasi qayadat ka fuqdaan nazar aata hai ke aik taraf aik jamaat zabardasti –apne na ahal warseen ko siyasat ka waris bananay ke liye bhi airee chouti ka zor laga rahi hai to doosri janib doosri jamaten bhi peechay nahi aur unhein wazaraton ke husool ka chaska laga sun-hwa hai. ab sawal sirf itna hai ke awam ko un ke Iqtidaar mein rehne ya jane se kya faida hai? zahir hai ke kuch nahi. to aakhir hum ne un leadron ke peechay apni zindagi kyun ajeeran kar rakhi hai ?
sach poochiye to nah hi Imran Khan ne kisi ka pait bherna hai aur nah hi shareef khandan ne looti hui doulat wapas karni hai. nah hi molana fazl al – rahman ne apni qayadat se kisi mazloom ki dadrsi kardeni hai. kyunkay un ki apni umro ayyar wali bharain gi to kisi aur ka sochen ge naan ?
wasif Ali wasif ke paas aik martaba aik dost aaya. unhon ne is ke liye chaye mangwai. woh bola mein bara pareshan hon, malik ke halaat bohat kharab hain. wasif sahib ne poocha ke halaat tum ne kharab kiye hain? woh shakhs kehnay laga ke nahi. unhon ne kaha ke tum theek kar saktay ho? woh bola nahi. to unhon ne kaha’ ‘ fair cha pi’ ‘ .
Siyasi akhtelaf per zaati larai kiun?, yani hum ne sirf fuzool ki tension aur pareshaaniya pali hui hain ke Nawaz shareef ke liye gardan katani hai, be nazeer ke liye lar mar jana hai, Imran Khan par tanqeed karni hai, social media par jaanghein lrhni hain aur pi tea aayi ka difaa karna hai. is ko to begaani shadi mein abdullah deewana hi keh satke hain. awam ko sirf apni roti se gharz hoti hai .
yahan koi bhi hukmaran aajay, honi wohi mehengai, wohi berozgari hai. wohi pareshani aur wohi aziat hai. to hum is sab ke liye –apne rishton se kyun laren? kyun nah is siyasi bisaat ko –apne pyaron, muhallay daaron se baat karte huay lpait hi den .
