Radio pakistan haseen maazi haal e dagergon gair yaqeeni mstaqbil
Radio pakistan haseen maazi haal e dagergon gair yaqeeni mstaqbil, radio Pakistan woh idaara hai jis ne is malik mein fnonِ lateefa ki parwarish ki. jis ne fankaron, gulukaron, shayron, adeebon aur mosiqaron ki tarbiyat karkay is malik mein nabga rozgaar fankar peda kiye. aaj is idaray ka pursan haal nah hukoomat hai aur nah hi mutaliqa wizarat. idaray ki bad qismati to yeh bhi hai ke idaray ko unn shobo se mutaliq logon se hi mahroom kya jane laga hai jin ke baghair is idaray ka wujood hi be car hojaye ga .
haal hi mein radio Pakistan mein contract par kaam karne walay staff se mutaliq faisla kiya gaya ke inhen marhala waar idaray se farigh kardiya jaye. jis ka silsila bhi shuru hochuka hai aur maloomat ke mutabiq secron contract mulazmeen ko baghair yeh dekhe nokari se nikaal diya gaya ke onhon ne apni zindagi ka woh sunehra daur radio ke liye diya jis mein insaan pahoron ko kaat kar sona nikaalte ki himmat o azm se bharpoor hota hai. un nikalay jane walay afraad mein moseeqi ke shobay se mutaliq aur daftari kamon se mutaliq aisay afraad hain jinhon ne idaray aur is ke afsaraan ki athaara, bees saal khidmat ki. unn ki khidmat ka sila unhen nokari se jabri bartarfi ki soorat mein mila. jabkay un mulazmeen ki tankhwahon par nazar dorhayi jaye to woh radio ke ”kursi tor “ afsaraan ko milnay wali medical ki sahoolat ke sath, chaye pani, maheman nawazi aur telephone bil ki mara-aat se bhi kam hai. is ka tamam record radio hi ke dafatir se ba aasani haasil kya ja sakta hai .
kntrolr, deputy kntrolr, programme mnijron aur prodyosron ke halaat yeh hain ke inhen jadeed daur ke taqazoon ka idraak tak nahi hai aur nah jadeed khutoot par is ke liye koi kuch karne ka sochta hai. marsia, soaz o salam, mili naghmay aur geet bhi woh Nashar kiye jatay hain jinhein pasand karne walay bhi napaid ho chukay hain. producers qaumi o mazhabi ahem tareen mawaqay par puranay programon ko uss din ki munasbat se ”nasher makerr“ karkay apni products ke johar dikha rahay hain. contract par duty afsers tainaat kiye jatay hain jin ka mashahera itna qaleel hai ke unn ke anay jane ka kiraya bhi poora nahi hota .
radio Pakistan ke aik duty Afsar ke mutabiq ”radio Pakistan ka urooj hum ne dekha hai to zawaal mein sath chhorna kam zarfi hogi. “ aur is sawal par ke is zawaal ka sabab kya samajte hain? to farmatay hain ”myan yeh idaara fankaron ka hai, yahan se munsalik fankaron ke halaat yeh thay ke unhen yahan ke ilawa kahin aur kaam karne ka mauqa nahi milta tha, jo yahan se munsalik hwa, yahin ka hokar reh gaya. basa auqaat to dholak, tble aur harmoniam bajanay walon ko kayi kayi din ghar jane ki fursat bhi nahi millti thi. shayar, nasr nigaar, tarjuma car to aik taraf –apne kaam ke maahir thay, is zamane mein producers ka haal yeh tha ke moseeqi ke Ramooz se shairi ke arooz, sdakari ke zair وبم se le kar khattati aur musawari tak ke fanoon ka darak rakhtay thay. ab bhi Pakistan ke naamwar sdakar is baat ka shukriya ada karte nahi thaktay hain ke unn ko lafzon ki adaigi aur durust talafuz ka yeh hunar radio Pakistan hi se seekhnay ko mila. is daur mein mamooli taleem aur achay tajarbay ki bunyaad par radio mein nokari mil jati thi, yahi daur radio ke urooj ka tha .
Radio pakistan haseen maazi haal e dagergon gair yaqeeni mstaqbi, phir radio mein fnonِ lateefa se be behra logon ki bhartiya taleemi Asnad ki bunyaad par honay lagen, afsaraan –apne gridon aur pay scale par mutayyan kiye jane lagey. jinhein sirf tankhwahon ke hisaab kitaab aur bherne ghatney ki fikar rehti hai. yeh thankhowa unhen kin kamon ke ayoz mil rahi hai, is baat ko onhon ne kabhi ahmiyat nahi di. yahin se radio Pakistan ke zawaal ka safar shuru sun-hwa.’ ‘
dilchasp baat yeh hai ke mojooda wazeer it-tila-aat o nashriyat Shibli frazz ke waalid Maroof shayar ”ahmad faraz“ bhi radio Pakistan mein ”contract “ par likhnay padhany ke kamon se wabasta rahay lekin aaj contract par kaam karne walon ko bar tarf karne ki karwai jari hai. Maroof fankar Talat Hussain se radio ke mutaliq unn ke jazbaat pouchye gaye to kaha ”hmare liye to radio is school ke jaisa hai jis mein hum ne alif be parhna sikhi, lekin ab halaat sun kar aur mauqa milnay par wahan jaakar jo kuch dekhte hain, is par afsos hota hai. “
afsaraan ke gharon ke telephone bil, maheman nawazi ka allowence, petrol, dawaon ka kharch sabhi kuch par bharpoor andaaz se maazi mein haath saaf kiye gaye. afsaraan jaali medical bil bherna apna haq samajte rahay aur idaara marnay laga. mann pasand afraad ko ghar baithy tnkhwahin dainay ka chalan bhi koi nai baat nahi hai. ab bhi radio mein mulazmeen ki Falah o behbood ke liye qaim ki jane wali union ke kayi afraad bilkhushoos barray stationon par ghar baithy tnkhwahin aur deegar mara-aat le rahay hain aur inhen koi poochnay wala nahi. doosri janib contract mulazmeen ke liye yeh hukum nama jari kya gaya ke un ki tankhwahon ko 160 ghanton par taqseem karkay adhay ghantay ke paisay bhi kaat liye jayen. aur ab to aalam yeh hai ke announcers , duty Afsar aur mukhtalif shobo ke secron logon ke paisay kayi mah se ada hi nahi kiye gaye, jis ke baais radio Pakistan ki bairooni service ( external service ) se Nashar honay wali gujrate service mein gujrate khabrain Nashar karna band kar di gayi hain. wajah wohi hai ke khabron ko gujrate zabaan mein tarjuma karne walay casual artist ke tor par bulaye jatay hain aur ab afsaron ki churee ke neechay radio ka aisa hi amlah hai. jabkay haqeeqat mein yahi casual artist radio Pakistan ke asal mazdoor hain .
radio Pakistan ke zawaal ke zimmay daar afsaraan nah to idaray ke liye koi kaam kar rahay hain aur nah hi idaray ke liye kaam karne walay un contract mulazmeen ke liye jin ki wajah se unn ki afsri qaim hai. yaad rakhiye! radio Pakistan ki asal zaroorat yahi fankar, shayar, Adeeb , naser nigar , gulukar hain aur unhi ki mehnat ke baais radio ke aala ohdedaron ke ghar chal rahay hain. agar afsaraan ne un ke sath zayad-ti karkay inhen be rozgaar kya to khud is ke makafat-e amal se nahi bach saken ge. arbab_e_ ikhtiyar ko contract mulazmeen ke nikalay jane aur un ki tankhwahon ki adaigi ke zimn mein fori iqdamaat karne ki zaroorat hai, wagerna khakm bdhn imkanaat yahi hain ke qaumi virsay aur asasay ka haamil yeh idaara khatam hojaye ga .
