Home Point of View Pur umeed rehnay walay nuqsan deh herkaton sy b baaz rehtay hain

Pur umeed rehnay walay nuqsan deh herkaton sy b baaz rehtay hain

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Pur umeed rehnay walay

Pur umeed rehnay walay nuqsan deh herkaton sy b baaz rehtay hain

Pur umeed rehnay walay nuqsan deh herkaton sy b baaz rehtay hain,” jo log –apne mustaqbil ke baray mein pur-umeed hotay hain woh apni sehat aur maali halaat ko nuqsaan pohanchanay wali’ harkato’ se bhi baz rehtay hain.’ ‘ yeh khulasa hai is nateejay ka jo Bartania ki university of east enjliya(UAE ) mein aik hi noiyat ke teen allag allag mtalaat ke baad akhaz kya gaya hai .

un mtalaat mein bal tarteeb 55, 51 aur 236 razakaar shareek kiye gaye jin ki umrein 18 se 60 saal tak theen .

tenu mtalaat mein mukhtalif tareeqay istemaal karte hue yeh jan-nay ki koshish ki gayi ke samaji o muashi tor par doosron ke muqablay mein kam tar honay ka ehsas insani mizaaj mein kis terhan ki tabdeelian peda karta hai .
” mein bhi to itna hi qabil hon. phir mere paas woh sab kuch kyun nahi jo mere falan dost / saheli / kolig ke paas hai ?’ ‘ maali aur samaji tor par doosron ko khud se behtar dekh kar is terhan ki soch ikhtiyar karne ka amal nafsiat ki istilaah mein’ ‘ nisbati mehroomi’ ‘ ( relative deprivation ) kehlata hai jo duniya bhar mein bohat aam hai .

Pur umeed rehnay walay nuqsan deh herkaton sy b baaz rehtay hain, ” doosron ke muqablay mein mahroom reh jane ka ehsas itna aam hai ke zindagi ke kisi bhi mourr par, kisi bhi shakhs ko ho sakta hai,’ ‘ you e ae mein nafsiat ke maahir, dr Shehryar kashawers ne kaha jo is mutalay ke markazi musanifeen mein se aik hain .

” hamaray samnay sawal yeh tha ke aakhir woh kya cheez hai jo kisi insaan ko ahsasِ mehroomi ke hathon majboor karkay sharaab noshi, manshiat, juye, bisyaar khori jaisi kharab aadato ka shikaar bana deti hai ؛ halaank dosray log bhi isi ahsasِ mehroomi mein mubtala honay ke bawajood un aadato ko ikhtiyar nahi karte,’ ‘ dr kashawers ne bataya .

un tenu mtalaat wazeh tor par maloom sun-hwa ke jo log –apne mustaqbil ke baray mein pur-umeed hotay hain, woh samaji ahsasِ mehroomi ka bah aasani saamna karte hue aisi koi bhi harkat karne se guraiz karte hain jis ke nataij un ki sehat aur muashi haalat, dono ke liye khatarnaak ban satke hon .

” umeed inhen hauslay ke sath sath khushi bhi deti hai aur yahi kefiyat inhen ghalat ya nuqsaan da aadato mein parney se rokay rakhti hai,’ ‘ dr kashawers ne wazahat ki .

is ke bar aks, anay walay waqt mein behtari ki umeed jaisay jaisay kam hoti jati hai, waisay waisay insaan mein khatray mol lainay ya ghalat adaten ikhtiyar karne ka rujhan bhi barhta chala jata hai .

Pur umeed rehnay walay nuqsan deh herkaton sy b baaz rehtay hain, maslan woh nah sirf jawari ban jata hai balkay juye mein bhi’ are ya paar’ wali bazyan kheltaa hai. ilawa azeen sharaab noshi aur manshiat ke istemaal ka talluq pehlay hi mayoosi ke sath wazeh hochuka hai .

theek isi terhan mustaqbil ke baray mein na umeedi depration ko bhi janam deti hai jis se mutasir ho kar aksar log har waqt kuch nah kuch khanay ke aadi ho jatay hain nateejatan woh apni sehat ka aur bhi kabara kar lete hain .

Pur umeed rehnay walay nuqsan deh herkaton sy b baaz rehtay hain, mazkoorah tenu mtalaat mein umeed aur buri aadato se mehfooz rehne mein talluq bohat mazboot tha : jo log jitne ziyada par umeed thay, unhon ne khud ko buri aadato aur harkato se itna hi ziyada bachaaye rakha rkha؛ chahay woh samaji ahsasِ mehroomi mein mubtala hi kyun nah hon .

is tehqeeq se pُramid rehne ki ahmiyat saabit hoti hai aur khud ko buri aadato aur harkato se mehfooz rakhnay ka aik aasaan tareeqa bhi samnay aata hai jisay koi bhi bah aasani ikhtiyar karsaktha hai .