Pakisani awam aur jabar musalal

Pakisani awam aur jabar musalal

Pakisani awam aur jabar musalal, ” chalo chalo Lahore chalo’ ‘.’ ‘ chalo chalo larkana chalo’ ‘.’ ‘ chalo chalo Peshawar chalo’ ‘.’ ‘ Multan chalo’ ‘.’ ‘ Faisal abad chalo’ ‘.’ ‘ Liaqat baagh chalo’ ‘.’ ‘ Qasim baagh chalo’ ‘.’ ‘ minaar Pakistan chalo’ ‘. yeh aur is jaisay mlitay jaltay nah jane kitney hi naaray hain jo is malik ke ghareeb awam ki qismat mein likh diye gaye hain aur un ko suntay suntay hamari kayi naslen mino matti taley ja soyen, aur ab hum un hi naaron ki goonj mein apni zindagi guzaar rahay hain aur nah jane kab tak hamari aindah anay walay naslen un hi khokhle naaron ke dhokay mein –apne khowaboon ki tabeer dhoondti rahen gi .

bzahir dekhnay mein un naaron mein koi kharabi nazar nahi aati, kyunkay yeh naaray hamaray woh leader lagwatay hain jin ke pait mein hamari khidmat ke maror uthte hain aur hamaray dukh dard aur pareshaniyon ki badolat un ki raton ki neendain haraam hochuki hoti hain. is liye woh awam ko un ke khowaboon ki tabeer panay ke rastay dikhaane ke liye chalo chalo karate hain aur awam har baar isi aas par ke shayad is baar ka chalna un ke naseeb badal day aur un khote sakoo mein se koi khara sikka nikal aaye, har baar un ke chakkar mein aajate hain. aur jab is khail ke maidan mein siyasi chalon ki uthi hui gird bithti hai to un ke rehnuma Iqtidaar ki kursi par baithy hotay hain aur awam isi gird dhool mein attay chehray le kar –apne gharon ko lottay hain to –apne chehray to pani se dho letay hain, magar –apne naseeboon par pari matti jharnay ke liye woh phir aik naye masiihaa ki talaash mein nikal parte hain .

Pakisani awam aur jabar musalal, qiyam Pakistan se le kar aaj tak ke halaat o waqeat ka agar ghair janibdari se mutalea aur tajzia kya jaye to kya hum awam isi sorat e haal ka saamna karne par majboor nahi hain? 1947 se 1956 tak malik baghair kisi aeen ke chalta raha. pehla aeen jo 1956 mein bana is ko 1962 mein chalta karkay dosra aeen banaya gaya aur phir 1973 mein usay farigh karkay teesra mutafiqa aeen banaya gaya, jo kayi tarameem ke sath abhi malik mein nafiz hai. malik mein sadaarti nizaam ka bhi tajurbah kya gaya aur jamhoriat ka bhi. is ke ilawa malik mein marshal law ke taweel chaskay bhi sath sath chaltay rahay. har soul aur fouji nizaam aur har hukmaran ka naara malik o awam ki behtari, corruption aur uqarba parwari ka khtama, choron aur mujrimon ka kara ehatasab aur ghaddaron se malik ko nijaat dilana hi raha hai. magar amli tor par kya hota raha aur ab bhi kya ho raha hai ke oppostion se hukoomat mein atay hi har kisi ne apni ankhen maathey par rakh len. jin choron aur mujrimon ke khilaaf saari muhim chalti rahi baad mein un ko –apne sath shaamil karkay –apne sath nah milnay walon ke khilaaf ehatasab ka shikanja kasnay ka kaam shuru kardiya gaya. hukoomat mein atay hi har woh kaam kya gaya jisay oppostion mein hotay huay haraam, corruption aur ghaddari se tabeer kya jata raha aur jin kamon ki mukhalfat ki wajah se saari tehreek chalti rahi hukoomat mein atay hi un saaray kamon ko maathey ka jhoomer bana liya gaya. yeh sara silsila har hukoomat mein chalta raha aur aaj tak chal raha hai, jis ke khatmay ki abhi koi soorat mustaqbil qareeb to kya baeed tak bhi dikhayi nahi day rahi .

Pakisani awam aur jabar musalal, is gorkh dhnde ki chuki mein pas woh raha hai jis ka koi qasoor nahi, jis ko nah am an ae ban’nay ki khwahish hai, nah am pi ae ki. aur nah usay protocol se koi lena dena hai. woh yeh bhi nahi jaanta ke jee d pi kisay kehte hain aur maeeshat ke kitney harf tahajji hain. usay sircler date ki alif bay tak nahi maloom. nah hi is ke dil mein barray mehloon ke khawab atay hain aur nah hi usay hospital ya jail mein v aayi pi class lainay ke dard uthte hain. woh yeh bhi nahi jaanta ke FATF kis bulaa ka naam hai. is ko to yeh bhi nahi pata ke is ke malik ka aeen usay kya kya haqooq deta hai aur kisi aik sar phiri ko maloom ho bhi jaye woh yeh haqooq le ga kis se? is nizaam se jis ki hum oopar baat kar chukay hain? hum baat kar rahay hain is malik ke aik aam aadmi ki jo pehlay din se is chuki mein pas raha hai aur is gilaay srhe aur aam aadmi ke haqooq slb karne walay nizaam mein vote ki shakal mein is ko jari o saari rakhnay ke liye eendhan ko tor par istemaal ho raha hai .

1985 ke baad 2018 ke intikhabaat tak ke arsay mein do teen jamaten hi barian badal kar hakoomaten karti rahen aur aik dosray ke khilaaf jo Gul pashiyan karti rahen, woh sab aaj tareekh ka hissa hain. kon kon se ilzamaat hain jo unhon ne aik dosray par nahi lagaye? kon se alqabaat hain jin se unhon ne aik dosray ko nahi nawaza? aik dosray par kya kya cases banaye aur is sab ke bawajood jab bhi un ke –apne mafadaat ki baari aayi to yeh sher o shukar hogaye, sab gilaay shikway daur hogaye aur jamhoriat pasand aur Muhib watan rehnuma ki shakal mein ubhar kar phir samnay aagaye. aaj kal phir un partiyon ke darmiyan pyar o mohabbat ki peengain khoob barh rahi hain aur yeh saari jad-o-jehad is awam ki wajah se kar rahi hain, jis ki mojooda haalat ke yeh sab aur mojooda hukmaran zimmay daar hain .

Pakisani awam aur jabar musalal, 2018 mein taweel arsay baad aik nai jamaat ko aik lambi jad-o-jehad aur tug o do ke baad Iqtidaar mila to is malik ke aik aam aadmi ko yeh umeed jaagi ke shayad is ki qismat ke andheray ab ziyada der qaim nahi rahen ge aur woh bhi sir utha kar jie ga aur usay apni bunyadi zaroriat ke liye izzat e nafs ki qurbani nahi deeni parre gi, bunyadi zaroriat zindagi usay pehlay se aasani se dastyab hon gi. woh jis bhi hakoomati daftar mein jaye ga usay is malik ka Muaziz shehri samjha jaye ga aur is ka jaaiz kaam baghair sifarish ya paison ke hojaye ga. woh –apne bachon ko aasani se school bhaij sakay ga aur bemari ki soorat mein bhi usay koi pareshani nahi uthani parre gi. khanay peenay ki ashya ki qeematein agar kam nahi hon gi to kam az kam shutar be muhaar ki terhan barheen gi to nahi aur mustahkam to rahen gi. aur phir pichlle adwaar mein jo scandal bantay rahay un se to awam ki kam az kam jaan chhuut jaye gi aur is daur hukoomat mein to awam ke khoon ki arzani nahi hogi .