naya Pakistan bhi khapay
naya Pakistan bhi khapay, kehte hain ke siyasat ke seenay mein dil nahi hota, is par kehnay walay kehte hain,’ ‘ bilkul ghalat, siyasat ka to seenah hi nahi hota’ ‘ rahay hum, to hum un kehnay walon ke kehnay ko ghalat kehte hain .
bhae siyasat ka seenah hota hai, is ka saboot bohat se siyasat daano ki’ ‘ chori aur seenah zori’ ‘ hai, doosri Daleel yeh hai ke agar siyasat ka seenah nah hota to siyasat daan aik dosray ki chhaati par moong kaisay dil rahay hotay? aur teesri baat, siyasat seenah rakhti hai tabhi to ahal siyasat seenah super ho jatay hain, yeh allag baat ke phir’ ‘ seenah super’ ‘ ko sir par paun rakh bhagna parta ya parwaaz karni padtee hai. aakhri baat yeh ke seenah hota hai tabhi to mushkil waqt mein mukhalfin ko bhi’ ‘ aa seenay naal lag ja tha karkay’ ‘ kehte hue seenay se lgalya jata hai, jaisay Asif Zardari sahib ne noon league ko lagaya, aur yun lagaya ke lagey hathon nawaz league walon ne jiye bhutto ka naara aur garhi kkhuda bakhash ka chakkar bhi laga dala .
seenay se laganay ka matlab yeh nahi ke mustaqil lagaye rakhen, jab achanak paseenay ki badboo aaye to daur hona parta hai. yeh bhi zaroori nahi ke yeh badboo qowat Shamah mehsoos kere, baaz auqaat seenah bah seenah ittila millti hai ke’ ‘ miyan! jisay seenay se lagaye ho is se badboo uth rahi ho, fori daur hojao, warna uthti badboo ki terhan kisi muqadmay mein uth gaye to seenah kobi karte reh jaye ge.’ ‘
to bhiya baat yeh hui ke siyasat mein seenay se lagana, gilaay lagana aur phir yun hi lagey lagey choona lagana aam si baat hai. aisi baton ko dil se nahi lagana chahiye. Asif Zardari sahib yahi karte hain. .. . hamara matlab hai koi baat dil se nahi lagatay. kher Asif Zardari ki to baat hi allag hai, jis terhan un ki siyasat deegar siyasat daano se juda hai. aisa kyun nah ho, baqi siyasat daano aur Zardari sahib mein bohat farq hai. ahem tareen farq yeh ke unn ka siyasat se rishta hai, yeh’ ‘ rishte’ ‘ ki wajah se siyasat mein aaye aur mout ke farishtay ki wajah se siyasat par chaaye .
naya Pakistan bhi khapay, dawn ko pakarna aur Zardari sahib ki siyasat ko samjhna mushkil hi nahi namumkin bhi hai.’ ‘ dawn’ ‘ ne siyasat nahi ki, chana chay kaha nahi ja sakta ke is ka tarz e syasat samjha ja sakta tha ya nahi, magar Asif Zardari ko pakarna bohat aasaan raha hai, Albata pakdae jane ke bawajood unhon ne kabhi pakrai nahi di .
bhala bataiye, hum Asif Zardari ka mawazna aik filmi kirdaar se karne baith gaye, dono ka kya jor, uss ne jo kya director ke kehnay par kya aur aِnhon ne sab apni marzi se, haan kabhi kabhi’ ‘ director general’ ‘ ke kehnay par kuch karliya to aur baat hai. waisay adakari Zardari sahib ne bhi ki hai lekin bachpan mein, barray hokar unhon ne kisi film mein adakari nahi ki, bas jahan jab jo kirdaar mila bah khoobi nibhaya .
kon nahi jaanta ke woh –apne kirdaar mein poori terhan doob jatay hain, kabhi kabhi to doosron ko bhi duubo dete hain, jaisay pehlay peoples party aur ab pi d am, yaqeen nah aaye to molana fazl al-rehman se pooch len, jo pi d am ki naya paar laganay ke aarzoo mand thay magar bera ghark hotay dekh rahay hain .
idher hum barri herat se molana aur Asif Zardari ko aik dosray ke maqabil kharray dekh rahay hain. bah zahir to dono mein koi muqaabla nahi, lekin dono ka usloob siyasat itna milta jalta hai ke baaz log kehte hain madrasay aur school ke kam az kam yeh’ ‘ nateejay’ ‘ aik jaisay hain. kher is mamaslat par heran honay wali kya baat hai, hamaray haan’ ‘ zar’ ‘ hi ko’ ‘ fazl’ ‘ samjha jata hai. Zardari agarchay kahin se bhi molana nahi, lekin dono shaksiaat mein’ ‘ lana’ ‘ qadar mushtariq hai. isi sift ke paish e nazar molana ne Zardari sahib se kaha,’ ‘ zara isteefay lana’ ‘ ab kya molana ka khoon kholana zaroori tha, jawab mein’ ‘ phir kisi aur waqt molana’ ‘ hi keh diya jata to shayad fazl al-rehman mutmaen ho jatay, magar jawabun’ ‘ nah nah nah’ ‘ keh kar unhein mayoos kardiya gaya .
darasal Zardari sahib aur Pakistan peoples party assemblion se is liye isteefay nahi dena chahtay ke woh malik vqom ki khidmat ka mauqa haath se nahi jane dena chahtay. kyun jane den, haath dikhaane ka mauqa barbar thori milta hai, wazeh rahay ke hum kisi nujoomi ko haath dikhaane ki baat nahi kar rahay. yun bhi hamaray khayaal mein Zardari sahib nujoomi ko haath dikhaane se guraiz karte hon ge .
kyun ke doulat haath ka mil hai aur haath dikhaane ke chakkar mein yeh mil utar kar nujoomi ki hatheli par charh sakta hai. itnay mil ke bawajood un ke hathon ki safai aik aur aisa kamaal hai jo hamein un ka garweedah banaye hue hai. woh shayad qismat ke sitaron par yaqeen bhi nahi rakhtay, jo sitaron ki chaal se ziyada achi chaal chalta ho usay qismat ke sitaron par yaqeen rakhnay ya nah rakhnay se kya farq parta hai .
isteefay ka mutalba karne walay is haqeeqat ko samajh nah paye ke Asif zardi sahib ka bunyadi masla aur un ki siyasat ka mehwar bas aik lafz hai’ ‘ khapay ( chahiye )’ ‘, woh jantay hain ke jo malik ke siyasi nizaam mein matlooba o manzoor e nazar logon aur jamaaton ko khpate hain .
unhein mustafi Asif Zardari aur peoples party nah khapay aur Zardari sahib ko nah khapna nah khapay. unhein sab kuch khapay, Pakistan to khapay hi tha ab naya Pakistan bhi khapay. isi liye unhon ne pi d am ke ijlaas mein saaf saaf keh diya ke peoples party kisi soorat mein assemblion ko nahi chhorey gi. ho sakta hai unhon ne sath yeh bhi kaha ho,’ ‘ chore baithy assembly kisi ke liye, yeh munasib nahi aadmi ke liye.’ ‘ yahan yeh wazahat zaroori hai ke asmblyan nah chorney ke elaan ko assemblion ki araazi aur imaarton se mutaliq koi iradah nah samjha jaye .
Zardari sahib ne is mauqa par aik aur baat bhi kahi, jis par hamein taajjub hai. kehnay lagey .
naya Pakistan bhi khapay, ” mein jung ke liye tayyar hon magar mera domisayl mukhtalif hai.’ ‘ hazrat! jab aap ke bachay Zardari se yakayak bhutto ho saktay hain to domisayl tabdeel karne mein kya qabahat hai, jhat pitt wahan ka domisayl bnwa lain jahan ki yeh dastaweez jung mein haail nah hosakay. is zimn mein woh Sindh ke hukum ranon se tareeqa maloom kar saktay hain, jo Karachi ka domisayl jisay khapay usay haath ke haath bana kar day dete hain .
