nakiyon ke mausam bahhar ka istaqbaal
nakiyon ke mausam bahhar ka istaqbaal, chand hi dinon ke baad Anwaar o Barkaat ki barsaat le kar mah ramadaan anay ko hai. yaqeenan ahal imaan ke liye yeh khushi o musarrat ka pegham hai. kyun ke iltijaayen karne, aasaniyan talabb karne, –apne aamaal par ghhor o fikar karne, –apne nafs ko qaboo kar ke deen par amal karne ki ghari aan pohanchi hai .
irshad baari taala ka mafhuum hai :’ ‘ ae imaan walo! tum par rozay farz kiye gaye, jis terhan tum se pehli amtoN par farz kiye gaye thay, taakay tumahray andar taqwa aur parhaiz gari peda ho.’ ‘
choo ke roza aik aisi riyazat ka naam hai jo insaan ki nafsaani khwahisaat o deegar taqazoon ko dabanay ki aadat dalta hai. pehli amtoN ko bhi rozay ka hukum diya gaya tha. magar ummat Muhammadi ? ke liye saal mein sirf aik mah ke rozay farz kiye gaye. aur rozay ka waqt tulu sehar se le kar ghuroob aftaab tak rakha gaya, jo mizaaj insani ke liye intehai motadil aur munasib waqt hai .
agar is waqt mein kami ya zayad-ti karkay dekha jaye to bhi insaan woh maqasid haasil nahi karsaktha jo tulu sehar se ghuroob aftaab ke darmiyan –apne nafs ki tarbiyat aur riyazat karkay haasil kar laita hai. yahi wajah hai ke ahal imaan is mubarak mah mein –apne rab ki khush nodi haasil karne ke liye nabi akram? ke betaye hue tareeqay par chal kar sehar o aftaar aur ibadat o riyazat ka khusoosi ihtimaam karte hue Saadat o naik bakhti ke rastay par gaam zan hotay hain .
nakiyon ke mausam bahhar ka istaqbaal, rasool kareem? ke farmaan graami ka mafhuum hai :’ ‘ jab ramadaan ki pehli raat hoti hai to shayateen aur sarkash jinnaat jakar diye jatay hain aur dozakh ke saaray darwazay band kar diye jatay hain. un mein se koi darwaaza bhi khula nahi rehta. aur jannat ke tamam darwazay khol diye jatay hain, is ka koi bhi darwaaza band nahi kya jata, aur ﷲ ka munaadi pukaarta hai ke ae kher aur neki ke taalib! qadam barha ke agay aa, aur ae badi aur badkaari ke Shaiq ruk, agay nah aa, aur ﷲ taala ki taraf se bohat se gunah gaar bundon ko dozakh se rihayi di jati hai. aur yeh sab ramadaan ki har raat mein hota hai.’ ‘ ( sunan Ibn maja )
hazrat Salman farsi farmatay hain ke mah shabaan ki aakhri tareekh ko rasool ﷲ ne aik khtbe mein farmaya, mafhuum :’ ‘ ae logo! tum par Azmat aur barket wala maheena saya figan ho raha hai. is mubarak mahinay ki aik raat ( shab qader ) hazaar mahino se behtar hai. is mahinay ke rozay ﷲ taala ne farz kiye hain aur is ki raton mein bargaah khuda wandi mein ( namaz taraveeh ) ko Nafil ibadat muqarrar kya hai .
jo shakhs is mahinay mein ﷲ ki Raza aur is ka qurb haasil karne ke liye koi ghair farz ibadat ( snnt ya Nafil ) ada kere ga to is ko dosray zamane ke ferzon ke barabar sawab miley ga. aur is mahinay mein farz ada karne ka sawab dosray zamane ke sattar ferzon ke barabar miley ga. yeh sabr ka maheena hai aur sabr ka badla jannat hai. yeh hum dardi aur gham khawari ka maheena hai, aur yahi woh maheena hai jis mein momin bundon ke rizaq mein izafah kya jata hai. jis ne is mahinay mein kisi roza daar ko ( ﷲ ki Raza aur sawab ke liye ) aftaar karaya to is ke liye gunaaho ki mughfirat aur aatish dozakh se azadi ka zareya hoga, aur is ko roza daar ke barabar sawab diya jaye ga. baghair is ke ke roza daar ke sawab mein koi kami ki jaye.’ ‘
nakiyon ke mausam bahhar ka istaqbaal, sahaba karaam ne arz kya : ae ﷲ ke rasool! hum mein se har aik ko to aftaar karanay ka samaan muyassar nahi hota ( to kya ghurba is sawab se mahroom rahen ge? ) aap? ne farmaya :’ ‘ ﷲ taala yeh sawab is shakhs ko bhi day ga jo doodh ki thori si iasi par ya sirf pani ke aik ghoont par kisi roza daar ka roza aftaar karwa day. phir farmaya ke jo koi kisi roza daar ko poora khana khula day is ko ﷲ taala mere hoz ( kusar ) se aisa sairaab kere ga jis ke baad is ko kabhi pyaas hi nahi lagey gi. yahan tak ke woh jannat mein pahonch jaye ga. is ke baad farmaya : is mah mubarak ka ibtidayi ashra rehmat hai aur darmiyani mughfirat hai aur aakhri aatish Jahannum se azadi hai. jo aadmi is mahinay mein –apne ghulam o khadim ke kaam mein kami kar day ga, ﷲ taala is ki mughfirat farma day ga aur is ko dozakh se rihayi aur azadi day ga.’ ‘
hazrat abu-hurera riwayat farmatay hain ke sarkar do aalam ne irshad farmaya :’ ‘ jo shakhs imaan ke sath aur sawab ki niit se ramadaan ke rozay rakhay aur shab qader mein imaan ke sath aur sawab ki niit se ibadat kere, to is ke pichlle tamam gunah maaf kar diye jayen ge.’ ‘
hazrat Abdullah ban umar se riwayat hai ke rasool ﷲ ne farmaya :’ ‘ roza aur quran dono bande ki sifarish karen ge. roza arz kere ga : ae mere parvar-digaar! mein ne is bande ko khanay peenay aur nafs ki khwahish poora karne se rokay rakha tha, aaj is ke haq mein meri sifarish qubool frmayie. aur quran kahe ga : mein ne is ko raat ko sonay aur aaraam karne se rokay rakha tha. parvar-digaar! aaj is ke haq mein meri sifarish qubool frmayie. chana chay roza aur quran dono ki sifarish is ke haq mein qubool farmai jaye gi.’ ‘
nakiyon ke mausam bahhar ka istaqbaal, aik raat hazrat umar shehar ki dekh bhaal ke liye niklay to aik makaan se kisi musalman ke quran padhany ki aawaz sunai di. Aap ne sawari roki aur kharray hokar suneney lagey. jab woh is aayat par puhanche :’ ‘ be shak! aap ke rab ka azaab waqay ho kar hi rahay ga, is ko koi dafaa karne wala nahi.’ ‘ to hazrat umar ki zabaan be sakhta yeh alfaaz niklay :’ ‘ rab kaaba ki qisam! sach hai.’ ‘ phir Aap sawari se utar y aur deewar se take laga kar baith gaye, yahan tak ke chalne phirnay ki taaqat bhi nah rahi .
yeh to woh buzurag, muqaddas o Muther shaksiaat theen jin se ﷲ rab ulizzat raazi ho ne ka elaan khud quran mein kar chukay thay, magar is ke bawajood bhi un ka yeh haal tha. lekin sawal yeh peda hota hai ke aaj hum musalmani ka daawa karne ke baad kis mourr par kharray hain. .. kya hum ne is terhan quran kareem mein ghouta zan hokar is ke Ramooz o asaraar ko panay ki koshish ki. .. kya hamari nojawan nasal shaoor qurani ko haasil karne ki khwahan hai? kya hamari khawateen masail qurani ko samajhney ki koshish karti hain? kya hum mein quran ko samajhney ki tarap hai. .. .
aayiyae! aaj sachhi tarap ke sath a pannay qaloob ko bedaar kiijiye, aur is mah ramadaan ki aamad par ehad kiijiye ke nabi aakhir uz zamaan ke betaye hue tareeqay par chal kar, un ke sahaba ki si tarap ko –apne dilon mein sulga kar, quran kareem ko sirf padhany hi nahi bil ke har harf mein doob kar, ayaat ko samajh kar ﷲ rab ulizzat ke diye gaye ehkamaat par amal karne ki koshish karen ge. inshaﷲ.
