Mehngai gurbat lawqanoniyat aur jumoriyat
Mehngai gurbat lawqanoniyat aur jumoriyat , chand roz qabal raat ke pichlle pehar mera guzar aik puranay muhallay se hwa jis ke makanaat ki baahum mili hui diivaaren ko ziyada onche nah honay ke baais phalaangna nihayat aasaan tha. is waqt gali mein roshni bhi nah honay ke barabar thi magar itni zaroor thi ke kisi atay jatay shakhs ko ba aasani dekha ja sakta tha. mein ne 1 shakhs ko ghar ki deewar phalang kar bahar atay hue dekha. achanak hi’ ‘ chor chor’ ‘ ka shore sunai diya aur gali mein logon ka hajhoom akhatta hogaya. deewar phlangne wala shakhs jo yaqeenan chor hi tha, woh bhi nihayat chalaki se hajhoom mein ja ghusa aur baqi logon ke sath chor, chor pukarnay laga. nateeja yeh hwa ke shore sun kar sara mohalla to bedaar hogaya magar chor nihayat chalaki se chor chor ki sadayen lagaata sun-hwa ba aasani wahan se nikal gaya. muhallay ke saaray log mayoos hokar –apne –apne gharon mein chalay gaye .
Mehngai gurbat lawqanoniyat aur jumoriyat, pichlle 72 saal se hamaray awam bhi yuhin mayoos hokar, sir pakar kar khamosh ho jatay hain. qaryin ko yaad hoga ke is se qabal chor, chor ki sada se pehlay bhi aik sada buland hui thi roti, kapra aur makaan. awam tab bhi is sada ke peechay chal parre thay aur aaj awam phir chor, chor ki sada par chal parre. nah awam ko tab kuch mila tha aur nah hi ab chor miley ga. ab to awam se yeh tenu cheeze roti, kapra aur makaan bhi chhin rahay hain. magar yeh baat mein nihayat afsos ke sath keh rahi hon ke hamaray mohtaram wazeer e azam Imran Khan , jin ko wazeer e azam ban’nay ki khwahish sirf is liye thi ke is malik se gurbat ka khtama karna chahtay thay, parhay likhay nojawanon ko nokriyan dena chahtay thay, woh sirf Pakistanio ko hi nahi balkay Pakistan se bahar ke logon ko bhi nokriyan dena chahtay thay ke Pakistan se bahar ke log yahan nokriyan talaash karne ayen ge. yeh khawab to bohat khobsorat tha, lekin tha yeh khawab hi jo 2 hi saal mein toot gaya .
un do barson mein yun laga ke’ ‘ gurbat macaw’ ‘ muhim se ziyada’ ‘ ghareeb macaw’ ‘ muhim shuru hochuki hai, kyunkay Pakistan mein rozana ki bunyaad par mehengai mein izafah hi hota chala ja raha hai. ab is ka bhi hal hamaray wazeer e azam ne aakhir nikaal hi liya ke mehengai ko control karne ke liye un ki madad tiger force kere gi. wazeer e azam Imran Khan ki is baat par mein hansoo ya roon kuch samajh nahi araha. riyasat idaron ka majmoa hoti hai aur saaray idaray hukoomat ke zair hotay hain. jab ke mehengai control karne ke liye nah sirf hukoomat be bas nazar aa rahi hai balkay unhi ke matehat price control committee ke mimbraan mein itni ahliat hi nahi ke woh hukoomat ko koi mahswara day saken ke barhti hui qeematon ko kaisay control kya ja sakta hai .
Pakistan mein had darja barhti hui mehengai ne nah sirf awam ki kamar toar kar rakh di hai balkay kaarobar par bhi manfi asraat numaya ho rahay hain. is waqt Pakistan mein iqtisadi taraqqi ki sharah is hukoomat mein aadhi reh gayi hai, jis ki ahem wajah ashyae khoronosh ki qeematon mein izafah hai. hukoomat ka shayad is taraf dheyaan nahi ya woh dheyaan dena nahi chahtay. kidhar gaya woh pi tea aayi ka pehlay 90 din ka plan? hamari qoum ki yad dasht bohat kamzor hai jis ka yeh log faida utha rahay hain .
Pakistan aik zarayi malik hai, bawajood is ke ke yahan kashtkari par tawajah day kar cheezon ko sasta kya jata, magar gandum ko dosray mumalik se mangwaya ja raha hai. jo gandum mangwai gayi woh keera lagnay ki wajah se Karachi ne to lainay se inkaar kardiya tha magar is mein se kuch hissa Punjab mein bheja gaya. bajaye is ke ke jahan se gandum mangwai gayi wapas claim karte ya inhen wapas bhaije jati, magar be hisi ki intahaa ke baqi gandum samandar bard kar di gayi. is kaarnamay ke baad un chand mahino mein hamari muqami gandum ki qeemat aasman ko chone lagi aur gandum 2400 rupay mann milnay lagi. qeematon mein izafay ki wajah se aattay ki qeemat mein 18. 5 feesad izafah hwa. mujhe to yun mehsoos ho raha hai ke is malik mein izzat susti aur roti mehngi honay jarahi hai .
Mehngai gurbat lawqanoniyat aur jumoriyat, mein yahan ziyada cheezon ka zikar nahi karoon gi, sirf bunyadi ashyae zarooria ki hi baat karoon gi jo rozana ki bunyaad par Ameer ko bhi chahiye aur ghareeb ko bhi. un chand mahino mein sabzian 17 feesad, ghee 22 feesad, cooking oil 17 feesad, cheeni 45 rupay fi klov se mehngi hokar so rupay fi klov hochuki hai. pyaaz 19. 59 feesad mehangay hue aur timatar to 100 feesad mehangay hue hain. yeh woh cheeze hain jis ki zaroorat har tabqay ko hoti hai, magar mein yahan wazeh karti chaloon ke aik Ameer tabqa khoraak par apni aamdani ka 20 ya 30 feesad hissa kharch karta hai magar aik Mutwast tabqay se talluq rakhnay wala aadmi apni aamdani ka 70 se 80 feesad tak kharch karta hai .
is saari sorat e haal mein is waqt bhi hakoomati planning kahin dikhayi nahi deti. Pakistan ki mojooda sorat e haal ko mad e nazar rakhtay hue teen terhan ke fori iqdaam karne chahiye. aik yeh ke hukoomat kis terhan aam shehrion ki iqtisadi qowat ko bherhaye taakay awam ke paas maali wasail ziyada hon .
doum Pakistan mein gharelo sanat kaari ko farogh diya jaye taakay fori tor par be rozgari ko qaboo mein laya jasakay aur maeeshat ko bhi taqwiyat miley. soum jo sab se ahem aur barri wajah sharah sood mein kami layi jasakay. kyunkay sanati tabqay par qarzay itnay ziyada hogaye hain ke karobari tabqa apni fiktryan band karne par majboor hai .
Mehngai gurbat lawqanoniyat aur jumoriyat, mehengai ke asraat ne jahan san-aton par manfi asraat daaley hain, wahein laqanoniat mein bhi izafah hwa hai. jamhoriat ka husn to yeh hai ke wasail ki taqseem oopar se neechay tak hoti hai magar Pakistan mein aisa kuch hota dikhayi nahi deta. ghair munsifana taqseem ke baais muashray mein gurbat, be cheeni, mayoosi, afratafri phaily hai aur be rozgari ke baais chori, qatal, dhoka dahi, wraps cases aur deegar juraim mein bhi izafah sun-hwa hai. aur un saaray masail ki aik hi jarr mehengai aur gurbat hai .
