mard aakhir khawateen ko kyun’ ghoortay’ hain
mard aakhir khawateen ko kyun’ ghoortay’ hain,agar koi khatoon rastay se guzar rahi ho ya kahin baithi ho ya kisi taqreeb mein shareek hoto aam tour par dekha gaya hai ke mardon ki nazrain khud bakhud khatoon ka jaiza lainay lagti hain. mardon ke is amal ke hawalay se aksar yeh sawal kya jata hai ke yeh kyun hai? mard aakhir khawateen ko kyun’ ghoortay’ hain’ ghoorna’ ya baghore dekhna aik ghair iraadi feal hai jisay koi maienay nahi pahnaye jasakte. yeh bhi nahi kaha ja sakta ke jo bhi khatoon ko ghurataa is ka koi khaas agenda ya koi khufia maqsad hota hai .
shayad baaz halaat is ke bar aks hon yani ghornay walay baaz mard kisi khaas maqsad ke tehat yeh
amal kar rahay hotay hain taham is amal ko umomi tor par har aik se joor dena munasib nahi yani kisi agenday ya maqsad ke tehat khawateen ko ghoorna. Saudi arab ke magazine al rajal mein shaya mazmoon ke mutabiq aisi tasaveer bhi hain jin mein baaz mumalik ke ahem rhnmaon ko khawateen ko ghoortay dekhaya gaya hai. is se qata nazar ke woh kon hain ya kis malik se un ka talluq hai taham zirnzr mazmoon mein hum is aadat par behas kar rahay hain jis ka unwan’ mardon ka aurton ko ghoorna’ hai .
aik tahaqeeq mein yeh baat samnay aayi hai ke kisi mard dimagh ko jhanchne ya parhnay ke liye is ki nazron ke zawiye ka mutalea kar ke yeh maloom kya ja sakta hai ke woh aurat ko kyun ghoor raha hai. khawateen ko dekhnay ya ghornay ka yeh amal is se qatee mukhtalif hota hai jo gaari, computer ya kisi aur dilchaspi ki cheez ko dukh kar hota hai. mard ka dimagh kisi bhi aurat ke aks ko mukammal soorat mein nahi daikhta jabkay is ke barkhilaf aurat ka dimagh kisi mard ko mukammal tor per jancgnay ki salahiyat ka haamil hai .
is hawalay se mardon aur khawateen ke groups par tehqeeq ki gayi jis mein inhen jins mukhalif ki chand tasaveer di gayeen baad azan doosri tasaveer jo un hi tasaveer se li gayi theen magar woh mukammal nahi theen balkay jism ke kuch aaza ya hissay ki theen aur un se daryaft kya gaya ke woh un ki shnaht karen to khawateen nay durust shanakht batayi jabkay mardon ke group nay tasweer ki juzziyat ki janib tavajja nahi di aur un ka jawab tha ke aisi photo pehlay bhi dekhi hai. mard ka zehan fitri tor par hamesha aik saathi ka mutlashi hota hai khuwa woh shadi shuda hi kyun nah ho .
is ki yahi matnoa pasand tabiyat usay la shaori tor per ghorbay par mael rakhti hai is ke yeh maienay nahi ke woh un khawateen mein apni shareek hayaat se barh kar khoobi ka mutlashi ho balkay uski fitrat usay is janib mabzol karti hai aur nah hi is ka yeh matlab liya ja skta hai ke woh khawateen ke sath ravbt badhaane ya naye taluqaat ustuwar karne ka khwaahan hai balkay sirf dekhnay ki hadd taq hi yeh maamla hota hai. tahaqeeq mein yeh baat bhi samnay aayi hai ke mard ke dimagh ki programming mein jins ka asraat shaamil hain jis ki wajah se bhi woh khawateen ko ghair iraadi tor par ghurata ya baghor dekha hai. baaz auqaat mard kisi aurat ko dekh kar apni soch ke dairay mein kahin kho jata hai. is ehsas ko la shaori kefiyat ka faida commercial companian uthaati hain aur woh apni masnoaat ki tarweej ke liye khawateen ke zariye ishtihari muhim chalati hain aur mard mehez ishtihari muhim ke zair asar woh ashya kharidne par majaboor ho jatay hain. mardon ki janib se aurton ko ghoorna ya baghore dekhanaa aik terhan ka ishara bhi hota hai jis ka talluq nsbta sharmeelay mardon se hai jo kisi bhi ajnabi aurat se muta-arif honay mein hichkichahat ya sharmeelay pan ka ehsas rakhtay hain .
sharmeelay mard kisi bhi khatoon se taaruf haasil karne mein kaafi dushwari mehsoos karte hain aur woh –apne ehsasat ka izhar sirf nazar ke zariye hi kar saktay hain zabaan se is ka iqraar un ke liye kaafi dushwaar hota hai. mard ka aurat ko dekhna ya ghoorna is janib bhi ishara karta hai ke woh is ki tavajja haasil karne ka khwaahan hai aur woh is se mutasir sun-hwa hai. dekhnay ke douran mard ko is baat ka ehsas nahi rehta ke is ki yeh nazrain khatoon ke liye baais sharmindagi ya usay Adam aetmaad ka bhi ehsas dilaati hain .
