Makafat e amal e to hai, ub q rotay ho
Makafat e amal e to hai, ub q rotay ho, five star hotel ke luxury kamray mein muqeem maryam bi bi ke darwazay ki kunddi’ ‘ mobayyana tor par’ ‘ kya kharka li gayi, aik bhonchal sa agaya. yeh bhool gayeen ke un hi ke waalid sahib ke dour hukoomat mein Karachi se le kar khazdaar tak, aur gujrat se le kar swat aur Islamabad tak, secron hazaron gharon ki diivaaren phandi gayeen, darwazay torrey gaye, chadar aur chaar deewari ki humatain pamaal ki gayeen .
ahal khanah aur boorhay maa baap ke samnay nojawan beton ko ghsite hue le jaakar safaid posh magar siyah car, black wego siyah daaley mein phenkhte thay ؛ aisay jaisay woh insaan nahi bheer bakriyan hon. khawateen tak ko ighwa aur lapta kya jata raha. tab to Ravi har taraf chain hi chain likh raha hota tha. tab to nah maryam bi bi koi tweet dagti theen nah hi press conference aur bhashn jhartain .
unn muzloomon aur un ke dard se bilaktey bachon, gham ke pahar sehte maaon, behnoon, biwion ke liye to maryam bi bi kabhi jee tea road par nahi nikleen. aaj jab un ke –apne shohar ke sath thori der ka halka phulka sa scene kya hogaya, bi bi ko bara hamari tahazeeb ki yaad satanay lag gayi, khawateen ki hurmat ka khayaal agaya .
isi terhan aayi jee sahib zara raat gaye ghar se kya dhar liye gaye, poori saaien sarkar ne raula daal diya aur rona gana laga diya ke hamaray sath bara anyay hogaya. halaank isi bilawal ke baap ne Sindh police ke is khonkhawar bhairiye rao Anwaar ko’ ‘ bahadur bacha’ ‘ qarar diya tha jis ke daman par masoom jawanoo ke garam lahoo ke sirf cheenthay hi nahi thay, balkay is ka poooray ka poora libaas hi be gunaaho ke khoon se tar bah tar hai .
wohi rao Anwaar jo har doosri teesri raat kisi be gunah ke ghar par qehar ban kar toot-ta aur phir toar jor nah honay ki soorat mein jaali muqablon mein maaon ke lkhtِ jigar ko mazloom honay ki Padaash mein mout ke ghaat utaar deta, un ki goad aur suhagno ka suhaag ujaarr deta. Amaar hashmi aur naqeeb Allah Mahsood jaisay pachaciyon heere moti Laal Sindh police ke isi’ ‘ bahadur spot’ ‘ ne rzqِ khaak kardiye, tab to bilawal ke kaanon par jon tak nahi rengi thi, tab inhen police ke Waqar ka koi paas nahi tha. aaj yeh barri barri brhhkin maar rahay hain .
kehnay ka maqsad yeh hai ke maryam bi bi ke shohar ke sath jo sun-hwa, aisa is malik mein koi pehli baar thora hi sun-hwa hai. zulm ki is tareek raat ki aik taweel daastaa’n hai. tab agar un hakimon ne muzloomon ki daad rassi ki hoti, un ke shana bshanh kharray hue hotay aur sab ne mil kar zaalmon ke baazu mororay hotay, to aaj shayad inhen yun zaleel o ruswa nah hona par raha hota .
lekin tab to un ke suron par bas ziyada se ziyada maal o doulat jama karne ka bhoot sawaar tha, mills aur mehlaat bananay ka junoon tha. agar unhon ne noton ke ambaar ounchay karne ke bajaye –apne kirdaar aur zarf buland kiye hotay to kisi mein itni jurrat nah hoti ke un ke agay apni mann maani karta. phir’ ‘ chokidaar’ ‘ bhi –apne size aur auqaat mein rehta .
magar aap ne kirdaar se ziyada ahmiyat noton ke ambaar ko di, to booton aur hathyaar walon ke kanay ban gaye ؛ aur woh aap ke matehat honay ke bawajood aap ke baap ban gaye. is sab ke bil wasita ya blawastah zimmay daar behar haal aap khud hain .
yeh makafat-e amal ki duniya hai, jo kuch aap ne boya, woh aap ko aaj kaatna par raha hai. isi terhan jo aaj taaqat o Iqtidaar ke nashay mein chor aur andhay hue parre hain, inhen bhi jald khuwab-e ghaflat se bedaar hojana chahiye, hosh ke naakhun lainay chahiye, warna kal ko un ke sath bhi yahi sab kuch ho kar rahay ga … balkay shayad is se barh kar ho. tab un ke paas bhi siwaye pachtaway ke kuch nahi hoga .
dr raahat andori marhoom batla gaye ke
jo aaj sahib masnad hain, kal nahi hon ge
karaye daar hain, zaati makaan thori hai
