Lasani aur sobye tasub
Lasani aur sobye tasub ,Pakistan mein lsanit ka beej is waqt se hi bo diya gaya tha jab Pakistan maaraz wujood mein aaya. sab se pehlay lasani bunyadon par bangali sayasatdano ne aeen 1956 jo pehlay hi deegar bohat si wajohaat ki bana par takheer ka shikaar tha, ki raah mein rukawat daali aur urdu zabaan ko mushtarqa qaumi zabaan tasleem karne se inkaar kardiya. halaank urdu zabaan bangal samait mulk ke tamam sobon mein samjhi jati thi lekin bangali zabaan bangal ke ilawa kahin bhi boli aur samjhi nahi jati thi, lehaza qaumi zabaan ke liye urdu se ziyada munasib koi zabaan nah thi. lekin bangali sayasatdano ne sobai taasub ki wajah se tanha urdu ko qaumi zabaan tasleem nah kya. lehaza majaburan urdu ke sath bangali ko bhi qaumi zabaan ka darja dena para. is ke bawajood un ke dilon se soobah parasti nah niklee aur –apne soobay ke liye nnat naye mutalibaat karte rahay. rafta rafta un ke mutalibaat barhatay gaye aur aik din un ke yahi mutalibaat Pakistan ko dolkhat karne ka baais banay .
Pakistan ko yun do tukre hotay dekh kar bhi hamaray sayasatdano ne sabaq nah seekha aur malik ke dosray sobon mein bhi soobah parasti ko hwa dete rahay. kabhi sindhu daish ke naaray lagey to kabhi azeem tar Balochistan ke naaray lagaye gaye, kabhi pkhtonstan ka raag alapa gaya aur kabhi mohajir qoum ke naam par inteshaar phelaya gaya. sobayit parasti ne malik ko bohat nuqsaan pohanchaya, jis se aghyar ne faida uthany ki bharpoor koshish ki. unhon ne alehadgi pasandon ko har terhan ka taawun fraham kya aur inhen maali fawaid ka lalach day kar Pakistan ke khilaaf uksaya aur Pakistan ko tornay ki bharpoor koshish ki. ra ke jitne bhi jasoos pakdae gaye woh daur daraaz aur sahuliyaat se mahroom ilaqon mein takhreeb kaari mein mulawis paye gaye, jis ka aitraaf unhon ne khud kya. un ki un hi thribi karwaiyon ki wajah se Pakistan ke mahroom ilaqon ke log alehadgi pasand banay aur Pakistan ko phir se tornay ki sazishon mein shareek hue .
Lasani aur sobye tasub ,Pakistan mein do terhan ke sayasatdan is sobayit parasti ke zimmay daar hain. aik woh sayasatdan jo wifaqi satah par hukmarani karte rahay hain aur dosray woh jin ki siyasat ka daira car makhsoos ilaqon aur sobon tak mehdood hai. jo markaz mein hukmaran rahay, woh is liye is soobah parasti ke zimmay daar hain ke unhon ne daur daraaz ke ilaqon par koi tawajah nahi di. inhen sahuliyaat se mahroom rakha, inhen un ki gurbat mein hi jeeney ke liye chore diya, un ki behtari ke liye koi iqdamaat nahi kiye, inhen har terhan se dabaya gaya. jis ki wajah se woh malik aur hukoomat se nafrat karne lagey aur apni mehroomion, gurbat aur tangi se chhutkara panay ke liye malik dushman anasir ke hathon buk gaye aur alehadgi ke naaray laganay lagey .
doosri terhan ke woh sayasatdan hain jin ki siyasat ka dar-o-madar hi un ilaqon ke awam ki mushkilaat par hai jin ilaqon se woh talluq rakhtay hain. woh awam ki takaleef aur pareshaniyon ka bharpoor faida uthatay hue apni siyasat chmkate hain, inhen markazi hukoomat ke khilaaf aksate hain, balkay deegar sobon aur ilaqon ke khilaaf bhi un ke dilon mein nafrat ke beej botay hain aur un ilaqon par hukmarani karte rehtay hain. aisa hi kuch Karachi aur janoobi Punjab soobah ke silsilay mein ho raha hai .
Karachi aur janoobi Punjab ko agar intizami zaroriat ke paish e nazar soobah banaya jaye to yeh allag baat hai, kyun kay intizami bunyadon par soobay bantay aur toot-te rehtay hain. yani agar hukoomat aur intizamia yeh mehsoos kere ke koi soobah abadi ya raqbay ke lehaaz se bohat bara hai aur intizamia ke liye is ki dekh bhaal mushkil horahee hai to phir kisi bhi soobay ki taqseem aur naye soobay ki bunyaad rakhnay mein koi qabahat nahi balkay zaroorat ke mutabiq aisa karna faida mand hota hai. lekin agar lasani ya qaumi bunyadon par soobay banaye jayen ya kisi soobay ki taqseem ki jaye ke kisi khaas zabaan jaisay urdu aur saraiki zubanain bolnay walay afraad lasani bunyaad par sobon ka mutalba karen ya koi khaas qoum –apne liye naye soobay ka mutalba kere to yeh baat mulki salmiyat ke liye khatarnaak saabit hoti hai. phir is ka wohi nateeja nikalta hai jo 1971 mein Bangladesh ki soorat mein hum bhagat chuke hain ke is waqt bhi lasani o sobai taasub rafta rafta barhta raha aur mulk ko do tukre karne ka baais bana .
Lasani aur sobye tasub .agar mojooda daur mein bhi lasani o nasli bunyadon par soobay banin ge to nateeja saneha mashriqi Pakistan se ziyada mukhtalif nahi hoga. is liye sayasatdano ko hosh ke naakhun lainay chahiye aur maazi ke tajarbaat ko samnay rakhtay hue awam ko lasani bunyadon par aksa kar malik ke deegar sobon aur ilaqon ke khilaaf bharkanay ke bajaye mulki salmiyat ke liye apna bharpoor kirdaar ada karna chahiye. isi terhan markazi hukoomaton ko bhi chahiye ke woh mulk ke daur daraaz ilaqon ko ehsas mehroomi se nikaalte ke liye inhen mulk ke deegar ilaqon ki terhan sahuliyaat fraham ki jayen. un ilaqon mein taleemi idaray qaim kiye jayen taakay logon mein shaoor peda ho aur woh mulk se nafrat ke bajaye mohabbat karne lagen. inhen –apne paraye ki pehchan ho. wahan sanaten bhi qaim ki jayen taakay logon ko rozgaar miley aur un ka miyaar zindagi behtar ho. yun sobayit parasti ka khtama mumkin hoga aur mulk dushman anasir ko bhi nakami ka saamna karna parre ga .
