khush kalami ke kamalaat
khush kalami ke kamalaat, insaan ka tarz e kalam is ki shakhsiyat ka akkaas hota hai. naram aur shaista andaz guft go mukhatib ke dil mein insaan ki izzat aur qalbi lgao ka baais bantaa hai jab ke sakht kalami aur darasht lehja insaan ki ikhlaqi kaj rawi aur tarbiyat ki kami ki wazeh alamat hai. masharti zindagi mein andaz guft go ko bohat ahmiyat haasil hai .
qraanِ hakeem mein surah Al Rehman ki ibtida hi mein Khalq al-insaan ke sath hi ulma al bayan ke alfaaz bayan farma kar insaan ko ikhlaqi aur tamadduni zindagi ki taleem day di gayi. is terhan takhleeq aadam ke sath bayan ke Wasf ko wazeh kardiya gaya. isi binaa par insaan ko hewan Natiq bhi kaha jata hai kyun ke yahi woh Nemat khuda wandi hai jo insaan ko hewan mutlaq se mumtaz kar ti hai .
naram lab o lehja itna aala insani Wasf hai ke jab khaaliq kaayenaat ne –apne rasool moose aur Haroon salam ko apna pegham day kar firaon ke paas bheja to farma ya ke’ ‘ jaao tum dono firaon ke paas ke woh sarkash hogaya hai, is se narmi ke sath baat kar na, shayad ke o hay naseehat qubool kar le ya dar jaye.’ ‘ ( surah taah ) kyun ke insaan ki fitrat ka yeh khasa hai ke woh ya to waaz o naseehat aur Talqeen o hikmat se raah e raast par aata hai ya phir –apne injaam bad ki waeed se mutasir hota hai. is liye insaan ke fikar o amal ko raast karne ke liye pehla kaam Afham o Tafheem ki raah ikhtiyar kar na hai .
apni baat aur –apne mudda ko mozoon tareen alfaaz mein dhaal kar bayan kar ne ka saleeqa jitna ziyada hoga isi qader tahazeeb o shaistagi ka izhaar hoga aur masharti o tamadduni zindagi mein insaan ko –apne aala maqasid mein kaamyabiyon ke husool mein mumid o Muawin hoga aur aisa shakhs har dil Aziz bhi ho jaye ga .
isi Wasf ko ujagar karne hue ﷲ taala ne rasool kareem? se irshad farmaya :’ ‘ ( ay peghamber ﷺ ) yeh ﷲ ki barri rehmat hai ke aap un logon ke liye bohat naram mizaaj waqay hue ho. warna agar kahin tund khoo aur sang dil hotay to yeh sab tumahray gird o paish se chaatt jatay.’ ‘
bilashuba ﷲ ki taraf se insaan ko ataa ki hui feham o firasat, maamla fehmi, door andeshi bohat azeem naematain hain taham un Awsaf krimh ke sath agar insaan –apne khayalat o nazriaat ko khush bayani, shaistagi aur mutawazan andaaz mein paish nah kar sakay to suneney walay par woh koi acha tasur nahi chhorta aur is terhan is ki shakhsiyat be wazan hojati hai. insani muashray mein wohi log apni jagah bana paate hain jin ki guft go mein rawadari, shaguftagi, narmi aur khush khalqi ka wazeh izhaar hota ho .
irshad Rabbani ka mafhuum hai :’ ‘ logo! achay tareeqay se bhali baat kaho.’ ‘ ﷲ ke rasool? ka irshad mubarikah hai’ ‘ kya mein tumhe btaun ke kon shakhs aag par haraam hai aur kis par aag haraam hai, har is shakhs par jo logon se qareeb ho, naram ho aur aasaan ho.’ ‘ ( tirmizi baab alzhd )
guft go insaan ki shakhsiyat ki aaina daar hai. hum darasal kisi shakhs ke ikhlaqi miyaar, is ki fikri tatheer aur is ke buland khayaali ka andaza is ke tarz guft go aur trzِ takalum se hi laga te hain. har dil Aziz honay ka aik Wasf yeh bhi hai ke insaan –apne mukhatib ki baat ko sabr o tahammul se sunay, kyun ke dosray ki baat ko ghhor o tawajah se sunna aksar logon par giran guzarta hai, aur woh baar baar qata kalami kar ne ke aadi hotay hain aur un ki yeh aadat inhen logon ka garweedah ban’nay mein bohat barri rukawat banti hai .
khush kalami ke kamalaat, fehash goi ya aamiyana guft go bhi insaan ke kar daar ko be hesiyat bana deti hai aisay shakhs ko log apni mehafilon mein shareek karne se katraane lagtay hain. rasool kareem ﷺ ke irshad ka mafhuum :’ ‘ jo shakhs ﷲ aur is ke rasool ﷺ aur yom akhirat par imaan rakhta ho usay chahiye ke achi baat kere warna khamosh rahay.’ ‘ ( albukhari)
guftaar ki pakizgee ko hi kirdaar ki pakizgee ka miyaar mana gaya hai. aur behooda goi, yawa goi aur bazari zabaan ko hamesha burii nigah se dekha gaya hai. guft go ke zimn mein yeh bhi takeed ki gayi hai ke hamesha mukhatib ki zehni satah aur is Ilmi hesiyat ke mutabiq guft go karni chahiye. aik aamiyana soch rakhnay walay shakhs se Ilmi guft go karna –apne waqt ko zaya kar ne ke mutradif hai. baat karte waqt mukhatib ki zehni istedad, fitri zouq, aqaed o nazriaat ke poooray shaoor ke sath baat cheet karna feham o firasat ka taqaza hai. baat karte waqt ghair zaroori Tawalat se bhi guraiz karna laazmi hai .
is tarz amal se bhi insaan ki baat be waqat aur mukhatib ke liye be zaari ka baais ban jati hai aur phir woh poori tawajah aur inhimak se baat nahi santa. nabi kareem? ne irshad farmaya hai :’ ‘ behtareen baat woh hai jo mukhtasir aur mudlal ho.’ ‘ kehte hain ke jab ilm barhta hai to insaan ki goyai kam honay lagti hai. yahi wajah hai anbia allahum salam, sahab Ikram ?, salheen, buzurgan deen aur musleheen millat sab kalaam se ziyada amal par zor dete thay. kam bolna, kam sona, kam khana aur kam milna ﷲ ke walyoon ki sifaat hain. chana chay insaan ko chahiye ke kam bolay aur jab bhi bolay to lehja mein farotni, inkisari, narmi aur nastalik tarz takalum ko malhooz khatir rakhay .
syed Sulaiman ndoy? seerat alnbi? ki jald shshm mein likhte hain :’ ‘ khush goi aur khush kalami aapas mein mil milaap peda kar ti hai aur bad goi o bad kalami phoot peda kar ti hai jo shetan ka kaam hai aur woh is ke zariye se logon mein gussa, nafrat, hasad aur nifaq ke beej bota hai, is liye ﷲ ke bundon ko cha hie ke naik baat bolein, naik baat kahin, achay lehjey mein kahin aur narmi se kahin ke aapas mein mil milaap aur mohar o mohabbat peda ho.’ ‘
rasool kareem ﷺ ke irshad mubarak ka mafhuum :’ ‘ musalman nah tana deta hai, nah laanat bhejta hai, nah bad zabani aur fehash kalami karta hai.’ ‘
( sahih bukhari, baab Tayyab al kalam )
rasool kareem? ne farmaya :’ ‘ ﷲ aur roz-e- jaza par yaqeen rakhnay ka yeh nateeja hona chahiye ke kalma e kher ke siwa kuch aur zabaan se nah niklay, kyun ke ﷲ aur qayamat par imaan rakhna yeh batata hai jo kere ga woh bharay ga, agar tumhe koi bُra kahe to ho sakay to chup raho ke is ki saza aaj nahi to kal is ko mil kar rahay gi.’ ‘
khush kalami ke kamalaat, duniya mein zindagi to sab hi guzartay hain, lekin jo zindagi ko husn aadaab, tasnaa o banawat se pak, zahiri aur baatini pakizgee ke sath a war zabaan o kalaam ki khoob soorti ke sath guzarta hai woh insanon ki is bheer mein apna aik numaya maqam bana laita hai aur aisa insaan hi is duniya se jane ke baad bhi logon ke dilon mein hamesha zindah rehta hai. zindagi to talkh kalami, tursh roi, tawazun o aitdaal se aari, khofِ kkhuda se be parwa, akhirat ki jawab dahi se la ilm reh kar bhi guzar hi jati hai, taham yeh be raah rawi ki zindagi nah insaan ko duniya mein hi koi qabil zikar maqam deti hai aur nah azroe quran o sunnat yom aakhir mein usay koi behtar zindagi day sakay gi .
