Khoshi say merr na jatay
Khoshi say merr na jatay , agar hum Pakistani awam aik lamhay ko shayar ke mehboob ki jagah –apne hukmraanon ko rakh kar sochen aur phir aik ghair janbdaranh tajzia karen to hamein –apne hukmaran is shayar ke mehboob se kisi soorat kam nazar nahi ayen ge. is mehboob ki kon si ada hai jo hamaray hukmraanon mein nahi payi jati. jis terhan mehboob ka wada kabhi wafa nahi hota is terhan aaj taq hum se jis hukmaran naay jo wada kya, woh bas wada hi raha aur hamari aankhon ko kabhi un khawab ki tabeer dekhna naseeb nah hui jo hamaray hukmaran –apne oppostion ke daur mein hamein din diharhe jaagti aankhon se daikhthay rahay. hum awam phir aik be bas aashiq namuraad ki terhan –apne mehboob hukmaran ke wadon par aitbaar karne ke ilawa kuch nah kar sakay .
hamein jo bhi hukmaran mila is ne hukoomat mein anay se pehlay hamaray liye doodh aur shehad ki nhrin bahanay ke waday kiye aur hakoomati mehlaat mein daakhil hotay hi hamari taraf se ankhen phair lain aur is ki yad dasht aisay chali gayi jaisay hamari Pakistani purani filmon mein hero ya heroen ki chali jati thi. lekin wahan phir teen ghantay ki film mein akhirkaar un ki yad dasht wapas ajati thi aur film ka ekhtataam aik Khushgawar aur romantic mahol mein hota tha, magar yahan to maamla hi ulat hai ke yahan aik anokha farmolh kaam karta dikhayi deta hai ke jab hukoomat mein hon to un ki yad dasht chali jati hai aur un ko sirf woh saari battain bhool jati hain jo unhon naay –apne oppostion ke daur mein ki hoti hain aur jab yeh dobarah oppostion mein jatay hain to saari yad dasht tarikhon aur waqeat sameit wapas mil jati hain. jab oppostion mein hotay hain to awam ke khadim aur awam un ke mehboob hotay hain, lekin hukoomat mein jatay hi yeh khud ko mehboob aur awam ko be bas aashiq bnadite hain .
hum Pakistan mein mojood secron partiyon ki baat abhi rehne dete hain ke abhi sab ko to hukoomat nahi mili, is liye jab woh hukoomat mein ayen gi to un ke wadon ka pata chalay ga. abhi hum sirf un jamaaton ki baat kar lete hain jin ke sir par hukmarani ka taaj hum saja chuke hain. aap un sab ke andaaz hukmarani aur phir un ke oppostion mein rehtay hue andaaz ka jaiza lijiye to is baat mein koi shak nahi rehta ke un sab ke waday aur batain kisi aisay mehboob se kisi soorat kam nahi jis ka tazkara shayar ne –apne shair mein kya hai. kya un sab ki yad dasht hukoomat mein hotay hue chali nahi jati aur phir oppostion mein jatay hi wapas nahi aajaate? yaqeenan aisa hi hota hai .
Khoshi say merr na jatay,mojooda hukmaran jamaat Pakistan tehreek insaaf aur is ke hukmaran Imran Khan sahib ko 2018 ke intikhabaat se pehlay doosri jamaaton ke muqablay mein yeh bartari haasil thi ke yeh abhi hukoomat mein nahi aaye thay aur is liye unhon nay apni party ke 1996 mein qiyam se le kar 2018 mein brsraqtdar anay tak taqreeban baaes saal tak apni mukhalif har jamaat aur is ke sarbarah ko tanqeed aur ta’an o tasnee ka nishana banaye rakha aur awam se aisay aisay waday kiye ke awam nay yeh samajh liya ke bas yeh aik bandah agar Iqtidaar mein aagaya to hamaray saaray dukhoon ka madawa karde ga. is se bara sacha, khara aur dilair aadmi is malik ki tareekh ney aaj taq nahi dekha. nojawan nasal to is ki garweedah hokar reh gayi aur 2018 ke election se pehlay joq Dur joq is ke qaafley mein shaamil hogayi, is ke sath kuch aur awamil ke mil jaane ki wajah se aakhir kaar kamyabi ka sehra pi tea aayi ke sir sajh gaya .
Khoshi say merr na jatay, Imran Khan sahib ke Iqtidaar mein atay hi awam ney –apne mehboob ko is ke oppostion ke daur mein aur khaas kar un ke 126 din ke dharnay mein stage se kiye gaye waday yad kranay shoro kr diay.
hamari dua hai ke Allah hamaray hukmraanon ki yad dasht wapas le aeye aur un ko hukoomat aur oppostion mein hotay hue aik hi nazriye par qaim rehne ki tofeq aur himmat day .
