kaash aap ne hamari baat maani hoti !
kaash aap ne hamari baat maani hoti !, doulat mand mulkon mein mashwaron ki qeemat hoti hai. kyun ke wahan bachay kam peda hotay hain, is liye boorhay bhi kam paye jatay hain. nah gali ke nkrh par chbotre hotay hain nah sarkari NULL. nah paan ki dukanain, nah ibadat khaanoon mein mushawarat ki fursat. is liye wahan musheeron ki pedawar bohat kam hai .
chana chay log mahswara karne ke liye mutaliqa councillor ya consultant se rujoo karte hain aur bazabta fees ada karte hain .
agar hum –apne mulkon se un tamam chbotron par bethnay walon aur dukanon ke bahar khar ya huay tayyar jasoos hazraat ko jo har anay jane walay ke shajrah nasb aur har zahir o batin ke baray mein guftagu karte rehtay hain, America ya Europe bhaij den to nah sirf un ki bekaari daur ho jaye balkay un mulkon ka naqsha hi badal jaye .
wahan ke saaray brsrِ rozgaar consultant chand mahino mein be rozgaar ho jayen. mashwaron ki qillat ka yeh aalam hai ke har qisam ki mamooli baat ke liye mahswara dainay wala allag aur is ki fees bhi allag .
shadi ke liye mahswara, Talaq ke liye mahswara, bachon ki tarbiyat ke liye mahswara. yahi nahi bachay peda karne ke liye bhi mahswara. sar dard ho ke pait ka dard, cancer ho ke aids gharz yeh ke har muamlay ke liye aik makhsoos mahswara dainay wala ho ga .
wahan baghair mangay mahswara dainay walay ko, log pagal samajte hain aur nah chaltay phirtay mahswara dainay ya lainay ke qaail hain. is liye councillor hazraat jab tak aik aa fus ya matab kiraya par nah le len, mashwaray bhi nahi dete aur Alhumdulilah aik hamari society hai ke har shakhs naam o namood se be niaz baghair koi siilay ya fees ke nkrh par ho ke dewan khanaay mein. dukaan par ho ke masjid mein har jagah apni Zanbeel mein mashwaron ka ambaar liye phirta hai. aur logon ko mashwaron se malaa maal kar sakta hai .
yeh hazraat qalandrana sifaat ke haamil itnay ghanni aur sakhi hotay hain ke un ka mahswara aap nah bhi manen to bura nahi mantay. Albata uss waqt ka intzaar zaroor karte rehtay hain jab aap ke sath koi nagehani waqea ho jaye. yeh fori aap ka jee jalanay pahonch jatay hain aur kehte hain kash aap ne hamari baat maan li hoti .
aap ko yaqeen nah aaye to jahan do chaar afraad jama hon wahan zara aap sar pakar kar baith jayye ya zara sa chheenk kar ya khans kar dekhieye. nah sirf wahan mojood hazraat balkay koi rasta se guzar raha ho to woh bhi ruk kar aik aadh mashwaray se zaroor nawaze ga aur aap ko yaqeen ho jaye ga ke aap waqai bemaar hain .
kya koi sehat mand un mashwaron ki taab laa sakta hai ?
aik sahib kahin ge :
“aap ki tabiyat kharab lagti hai, koi goli fori le lijiye, subah tak aaraam ho jaye ga. ”
dosray sahib :
“goliyon se ree action ka khatrah rehta hai, joshanda lijiye, der se sahi lekin der pa aaraam ho jaye ga. ”
teesray sahib :
“2 din se meri bhi tabiyat kharab thi. homyo pithi sab se behtareen hai, dekhieye mein kaisa theek thaak hon. ”
chouthay sahib aap ke paan ya cigrette par gussa nikalen ge. to panchwin sahib aap ko mout se drayn ge aur tanbeeha aap ko ilaaj mein der karne ke nateejay mein mar jane walon ke aisay aisay qsse sunaein ge ke raat bhar qabar mein jane ka khauf aap ki neend haraam kar day ga .
mashwaron ki yeh panchwin qisam sab se ziyada kargar hoti hai, kyun ke mahswara dainay walay ne ahteyati tadabeer ke tor par mahswara nah maan-ne ke dard naak injaam se bhi bakhabar kar diya .
