Junoon k qaidy
Junoon k qaidy ,sahaafat ko agar Pakistan mein dekha jaye to yeh bator pesha intehai mushkil pesha hai, jabkay bator shoq intehai sasta shoq hai. aur pesha warana mahaarat ke hawalay se mushkil tareen shoba hai .
bator pesha mushkil is liye ke is shobay mein anay se pehlay agar aap paanch se das saal bator free lancer kaam kar saktay hain to is shobay mein aayiyae, warna koi lagi bandhi mulazmat kiijiye. kyun ke is shobay mein aap ko ibtidayi barson mein jaib kharch bhi laga dena parre ga. is liye Pakistan mein yeh aik mushkil tareen pesha hai. intehai sasta shoq usay yun kahiye ke aap ko sahafi ban’nay ka shoq hai to mojooda halaat mein bas mobile phone hona chahiye aur aap apna shoq poora kar saktay hain. chand be maqsad stor likhiye. micro bloging kijiyej. aur aap ki sahafti rigg itminan haasil karna shuru kardey gi. zabaan o bayan ke husn se aap chahay la ilm hon lekin chand mutanazia stor ke baad aap sahaafat ka shoq khush usloobi se jari rakhnay ke qabil ho jaien ge .
aur pesha warana mahaarat ke hawalay se yeh Pakistan ke chand mushkil tareen shoba jaat mein is liye shumaar hota hai ke karobari mafadaat ke takrao, sahafti asaraar o Ramooz se nawaqfit, sheh surkhi, breaking news, sahafti ikhlaqiaat se daur daur tak vaastaa nah rakhnay wali hastiyan sahaafat ki taleem haasil karne walay nojawanon ke liye aasaniyan peda karne ke bajaye rastay ki rukawat ban jati hain. tajarbay ka mutabadil kuch nahi, lekin taleem ka mutabadil bhi abhi talaash nahi kya jaska .
Junoon k qaidy ,is shobay mein pesha warana mahaarat ke bajaye Pakistan mein ab taluqaat o maali position ziyada ahem ho chukay hain. aap ne beuro cheif ban-na hai, kisi ilaqai akhbar ka cheif reporter ban-na hai, ya press card ka husool wahid maqsad hai aur jaib ijazat day to jee aaiyan nu. lehaza Pakistan mein sahaafat ke shobay ke hawalay se sahaafat ki taleem haasil karne wala nojawan, free lancing salahiyaton ka loha manwane wala sahafi, barray media groups mein khoon paseena aik karne wala worker bunyadi tor par –apne junoon ke qaidi hain. un ka junoon sahaafat hai lekin un ka vaastaa sahaafat ki alif bay nah samajhney walon se hai .
aik tehreer ka shore hwa. aik likhari ki tehreer Maroof qaumi rozname mein shaya hui. baad azan wohi tehreer digital media mein maqam rakhnay wali Website par bhi up load hogayi. sonay pay suhaga yeh sun-hwa ke tehreer harf bah harf up load to hogayi farq bas likhari ke naam aur tasweer ka tha. maamla roz-e- roshan ki terhan ayaan hogaya. le day hui. baad mein jis mashhoor anchor ke naam ke sath Website par tehreer lagai gayi thi unhon ne maffi talaafi ki raah apanee. muamlay ki gird baithna shuru honay lagi to achanak tehreer ki haqeeqi maalik likhari ne phir se aik tweet daagh di. jis se aik naye tanaze ne janam liya. risrchr ka kirdaar samnay aaya. ghalti kisi thankhowa daar risrchr ke zimmay lagti dikhayi dainay lagi. lekin yahan par sahafti bddyanti kahiye ya phir behti ganga mein haath dhona ke yeh ta-assur samnay aana shuru hogaya barray likhari researchers ke kaandhon par rakh kar bandooq chillate hain aur researchers ki mehnat par –apne naam se column akhbarat ki zeenat bnwate hain .
Junoon k qaidy ,free lancing ka shoba Pakistan mein ifrit ki shakal ikhtiyar kar chuka hai jab ke sahaafat ke shobay mein dekhieye to free lancing ko aik tajurbah ki si ahmiyat haasil thi. pandrah se bees hazaar rupay ( basa auqaat is se bhi kam ) par kaam karne wala kisi barray sahafi ka risrchr honay ka haq aisay ada karta hai ke kolho ke bail ki terhan kaam karta hai, kisi bhi makhsoos unwan par is sahafi ko tafseelaat muhayya karta hai aur baaz auqaat to alfaaz bhi isi ke hotay hain. bas naam akhbar mein barray likhari ka ajata hai. maktab sahaafat ki pehli seerhi par qadam rakha tha, aik column tehreer karne mein jat gaye, Maroof akhbar ko bheja bhi, lekin herat ki intahaa nah rahi ke kuch din baad mann o an column isi akhbar ke is waqt ke cheif editor ke naam se shaya hochuka tha .
dosray ya teesray darjay ke likhari aisay waqeat sehney ke aadi hotay hain. wajah yeh hai ke sahaafat Pakistan mein aisa shoba hai jis mein mawaqay se ziyada jugar chalta hai. aap tehreer kisi se likhwa rahay hain, ya kisi aalmi satah ke mauzo ko tarjuma karwa kar –apne naam se shaya karwa rahay hain, koi farq nahi parta agar aap ki maali o samaji hesiyat qabil qubool se kuch ziyada hai. chand saal qabal raqam alhrof ko aik hamdard ne offer ki ke tum chaho to aik barray likhari ke institute ka hissa banava deta hai. kaam bas poora din un ke column ke liye data jama karna hota hai. aksar column ke alfaaz bhi becharay risrchr ke zimmay laga diye jatay hain .
Junoon k qaidy ,karaye ke likhari Pakistan mein bakasrat mojood hain. aisay likhari jo maali tor par mustahkam nahi lekin alfaaz ka aik zakheera un ke paas mojood hai. log rabita karte hain, yeh becharay alfaaz ke zakheeray mein se kuch un ke naam kardete hain. nateejatan likhari ko kuch maali wasail muhayya ho jatay hain. jab ke un alfaaz ko apni kamyabi ki seerhi koi aur bana chuka hota hai .
sahaafat ke shobay mein un halaat se lartay junoon ke un qaidi sahafion ke liye aik aur mushkil yeh hai ke aik bara column nigaar back waqt column nigaar bhi hai, anchor person bhi hai, tajzia car bhi hai, TV show host bhi hai, tafrehi programme ka maizban bhi hai, khusoosi nashriyat ki zaroorat bhi hai. ab yahan nojawan sahafi kahan foot aaye ga. cross media owner ship ka jin nojawan sahafion ko be dardi se nigal raha hai jo mustaqbil ke suhane khawab liye is shobay mein aaye thay .
akhbarat hon ya TV channels, web TV hon ya Websites, har koi tawaqqa karta hai ke nojawan sahafi –apne column, video reports, blog, tahreerein, tasaveer inhen muhayya karen, lekin junoon ke un qaidyoun ki mehnat ka sila muashi haalat behtar bananay ke liye muawzay ki adaigi ke bajaye bator free lancing bas naam jor dena ho. aur kabhi kabhi to tehreer se naam bhi sahib tehreer ka hazf karkay sirf nama nigaar, khusoosi reporter, numainda likhnay par iktifa kya jata hai .
Junoon k qaidy ,aik likhari ki tehreer dosra bara likhari dhrhle se –apne naam ke sath jor le. waweela ho to sara malba risrchr ya free lancer ke sir thop diya jaye to phir arz itni si hai ke aap agar media ke shobay mein maqam barqarar rakhnay ke liye aik risrchr ke hi marhoon minnat hain to is risrchr ke liye hi jagah kyun khaali nahi kardete? kyun junoon ke un qaidyoun ke liye aasani peda karte hue kisi makhsoos sahafti sanaf se munsalik hokar baqi jagah khaali karkay nojawanon ko mauqa nahi dete ke yeh junoon ke qaidi aakhir jayen to jayen kahan ?
