Home Point of View Jansi juraim waziya aur sakht qawaneen waza krnay ka waqat

Jansi juraim waziya aur sakht qawaneen waza krnay ka waqat

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Jansi juraim waziya

Jansi juraim waziya aur sakht qawaneen waza krnay ka waqat

Jansi juraim waziya aur sakht qawaneen waza krnay ka waqat, guzashta dinon asmat darri ka jo waqea motor way par paish aaya is ne poori qoum ko hila kar rakh diya. lekin kya hum sab yeh sochnay par majboor hue ke un masail ka hal kya hoga? aur aindah ke liye kaisay un waqeat se bacha jasakay ga? aik islami muashray mein jahan hamein bzahir khawateen aur bachon ki izzat o aabaroo mehfooz nazar aati hai, kya waqai aisa hai ?

hargiz nahi. media se milnay wali khabron ke mutabiq is sanihay ka markazi mulzim abid Ali jis ka DNAe match kar gaya, woh to 2013 se hi isi terhan ke jinsi juraim mein mulawis raha hai aur is ka d an record pehlay hi se mojood hai. to sawal yeh peda hota hai ke aisay mujrim ko khulay aam kyun chore diya gaya tha? usay to saat saal pehlay hi cal kothrhi mein hona chahiye tha taakay aindah kisi behan beti ki izzat ko taar taar nah kar sakay .

dekha jaye to jinsi juraim ki bunyadi wajah mujrimon mein qanoon ka khauf nah hona hai. yeh ta-assur aur yaqeen ke hum kisi bhi khatoon ya bachay ki asmat darri karlen ge aur hamein kuch nahi hoga, buraiee ki janib aksata hai aur muashray mein badkaar anasir janam letay hain. yahi naam Nihaad mardangi ka zeam insaan ko insaaniyat ke darjay se bhi gira deta hai. jab aik badkaar insaan janam laita hai to woh poori insaaniyat ke liye nng o aar ka baais ban jata hai aur yeh gunah azeem karne ke baad be khauf hokar har is jurm ka irtikaab karta hai jo ehtram aadmiyyat ke khilaaf hai .

Jansi juraim waziya aur sakht qawaneen waza krnay ka waqat, khandani tarbiyat mein achhai ka fuqdaan, gharon mein bachon ko tawajah nah milna, bilkhushoos bachon ke doston, un ke social media groups, dilchaspion aur ruhjanaat par nazar nah rakhna bhi ahem wajohaat hain. lekin baaz auqaat haqeeqat is ke bar aks bhi hoti hai. kayi martaba maa baap achay bhi hotay hain lekin un ki aulaad kisi aur dagar par chal nikalti hai aur manfi sar garmion mein mulawis hokar un ki izzat khaak mein rule deti hai .

jinsi jurm darasal aik nafsiati maslay ki taraf bhi ishara karta hai. kayi logon ko zindagi mein khawateen ke hawalay se talkh tajarbaat ka saamna rehta hai, ab khuwa woh bachpan mein souteli maa ke roop mein ho ya office mein aap se zaheen aala ohday par Faiz koi khatoon. ab wraps aisi khawateen se hasad aur unhein nishaan Ibrat bananay ke liye bhi aik ahem hathyaar ban chuka hai .

yeh nahi hai ke mohazab maashron mein aisa nahi hota. mohazab se yahan meri morad maghribi naam Nihaad madar pidar azad muashray hain, wahan bhi aisa hi hota hai. lekin Pakistan mein ab social media plate forms ki wajah se yeh mamlaat manzar aam par aaye hain aur un mozuaat par baat bhi honay lagi hai. hamaray muashray mein zayad-ti ka shikaar honay wali aurat ya bachon ko hi qasoorwar thehra diya jata hai. kyunkay taaqat war ko pakra nahi ja sakta to kamzor ke khilaaf saboot ikathay karliye jatay hain ke tumhen khud hi ahthyat krlini chahiye thi ya falan rishta daar aisa nahi karsaktha .

yeh sab hamaray manfi ravayye hain jo mujrim ko aur bhi taaqat war bnadite hain. mein jald shadi aur nikah ke haq mein hon ke hadees mubarikah hai ke jis ne nikah kya is ne goya aadha imaan mehfooz karliya. lekin zina kaari ke baray mein hamesha yaad rakhiye ke yeh aik illat hai, aik buraiee aur ghinn hai jis mein shadi shuda aur kunware ki koi takhsees nahi. bas jis ka jahan dao chal jaye wahan hi apna aap dikha deta hai. aisay darindon ke liye nikah jaisay muqaddas rishte bhi koi ahmiyat nahi rakhtay. balkay woh is qabeeh feal ko –apne liye aik medal tasawwur karte hain .

almkhtsr jinsi juraim ke jald khatmay ke liye mo-asar qanoon saazi ki zaroorat hai. hum kab tak walidain ko ilzaam den ge? hum kab tak media ko qasoorwar th_hrayin ge? hum kab tak zehni mareezon ko is muashray mein basaye rakhen ge aur un ke gunaaho ki parda poshi karen ge ?

hum kab tak –apne qawaneen ko sirf dastawizaat ki zeenat hi banatay rahen ge? faisla aap ko karna hai. is ghnaone jurm ke khatmay ke liye reyasti taaqat ki talwar hi wahid aur mo-asar hal hai .

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