Jahalat k tareek badal
Jahalat k tareek badal, France mein gustakhana khakon ki ashaat ke baad muslim duniya mein jo rad-e-amal aaya, woh qabil deed tha. francesi masnoaat ke boycott ki tehreek itni mutasir kin thi ke francesi saddar mekran ko bhi apni harkat ki wazahaten deeni prhgyin aur musalmanoon se boycott nah karne ki appeal ki. is waqeye ke baad duniya mein musalmanoon ke liye qadray hamdardi ke jazbaat peda hue aur izhaar raye ki azadi ke falsafay par behas shuru hogayi .
isi Isna mein tunessia ka aik shehri nice shehar mein waqay charch mein ghis gaya aur teen logon par hamla kardiya. is waqeye ne saari behas ko samaitt kar rakh diya aur hamdardi ke jazbaat ko nafrat mein badalny mein zara der nahi lagi. hamari aksariyat is baat ko samajhney se qassar hai ke yeh jung hathyaaron ki nahi byaniya ki jung hai. aur biyaniya ki yeh jung hum buri terhan se haar rahay hain. is jung mein hathyaaron ka intikhab ghalat karliya gaya hai. aur nateeja yeh nikla ke islami dehsatgardi ka jhoomer hamaray maathey par saja diya gaya .
Jahalat k tareek badal, gustakhana khakon ki ashaat ke baad mumlikat khudadad mein bhi har taraf boycott aur France ko sabaq sikahnay ki baatein honay lagen. un par amal kitna sun-hwa, woh allag baat hai. kisi dosray ko sabaq sikahnay se pehlay hamein khud bohat se sabaq seekhnay hain aur pehla sabaq hai –apne gireybn mein jhanknay ka .
ziyada daur nahi jatay, kuch din qabal kabul mein aik university par hamla hwa, jis mein tees ke qareeb taalib ilm maaray gaye. un mein ziyada tar ki umrein bees se pachees baras tak theen. aur un mein bohat saari larkiyan bhi shaamil theen. waqeye mein marnay walay aur maarny walay dono musalman hain. agar maarny walon ko musalman nah bhi kahin, phir bhi woh lar islam ke naam par hi rahay hain. agar phir bhi aap ka asaraar hai ke un logon ka hum se koi talluq nahi to aik fehrist banayiyae aur is mein un mazhabi shaksiaat ke naam likhain jinhon ne is waqeye ya isi terhan ke secron dehsatgardi ke waqeat ki khil kar muzammat ki ho. aap laakh gala phaar kar kehte rahen ke islam aman aur salamti ka deen hai, lekin jab tak –apne kirdaar se saabit nahi karen ge tab tak koi nahi manay ga .
kuch hi din pehlay Sindh mein chalees sala umar-raseedah shakhs terah saal ki isaai larki ko ighwa karkay le gaya aur is se shadi karli. baad mein yeh zahir kya ke is larki ne apni marzi se mazhab tabdeel karkay islam qubool kya hai. jis Umar mein bachay ko –apne mazhab ke baray mein bhi sathi maloomat hoti hain is Umar mein kaisay is ne islam ke baray mein itna kuch jaan liya ke is ne apna mazhab tabdeel karna hai. isi noiyat ka aik aur waqea Karachi mein hwa, jahan par aik mandir mein toar phore ki gayi .
hamaray liye is terhan ke waqeat ziyada maienay nahi rakhtay, lekin bain al aqwami media mein yeh barri surkhi ke sath shaya hotay hain. aisay waqeat hamari ikhlaqi saakh ko tab mutasir karte hain jab hum duniya ke samnay Kashmir , Palestine aur hindostan mein mazhabi aqliton ke sath honay walay mazalim par aawaz uthatay hain. jo haqooq khud islam ne aqliton ke liye muta-arif karaye hain un ko nah madaris mein parhaya jata hai, nah schoolon mein. mazhabi rawadari kis bulaa ka naam hai, aaj kal ke nojawanon se is ka matlab poochna abs hai. doosri taraf mazhabi tabqa bhi apni zimmay daari uthany se qassar hai. chand aik shaksiaat ko chore kar baqi saaray molvi hazraat aqliton ke baray mein jo rawayya rakhtay hain woh aap social media par har taraf bikhare hue clips ki soorat mein dekh satke hain .
Jahalat k tareek badal, aaj kal ke halaat ko dekh kar lagta hai jaisay awam ne kisi waqeye ya kisi shakhsiyat ke baray mein tehqeeq karna –apne oopar haraam karliya hai. Khushab mein security guard bank ke manager ko goli maarta hai, police is ko girftar krliti hai. phir kahin se koi afwaah nikalti hai ke jis shakhs ko goli maari gayi woh tauheen risalat ka murtakib hwa hai. phir kya tha, ser froshon ne sir par kafan bandh liye aur thaanay par dhawa bol diya. police se mulzim ko chudava kar poooray shehar mein is ko phiraya gaya. ab tak ki maloomat tak kuch is ko zaati adawat ki wajah qarar day rahay heen, kuch ke nazdeek firqa waranah noiyat ka mamooli ikhtilaaf is ki wajah thi .
mishaal Khan ke waqeye ke baad is baat ki gunjaish thi ke ab log is terhan ke ilzaam ke baad thori bohat tehqeeq karkay hi koi qadam uthayen ge. lekin pay dar pay waqeat ke baad yeh nateeja akhaz karna ziyada mushkil nahi ke hum jahalat ke tareek baadalon ke saaye mein pal barh rahay hain. yahan par kisi Ilmi noiyat ki mazhabi behas karna khatraat ko dawat dainay ke mutradif hai. khayalat ke tabadlay ke bajaye golion ka tabadlah sun-hwa kere ga. nai soch ya ijtehaad ka rasta jo sadiiyon pehlay hum ne band kardiya tha, ab woh mohar band hochuka hai .
oopar teen terhan ke mukhtalif waqeat bayan kiye gaye hain lekin tenu ki jarrain isi samaaj se aabb yaar horahee hain. har taraf aik mujremana khamoshi chhai hui hai. phir isi khamoshi ke neechay har woh aah o bakka dab kar reh jati hai jo Kashmir , Palestine , Iraq , shaam aur Afghanistan ke kisi be gunah ke dil se nikalti hai .
