Insaan kaamil ﷺ
Insaan kaamil ﷺ duniya ki tareekh mein aisay hazaron ashkhaas numaya hain jinhon ne duniya bhar ke insanon ke liye apni zindagi namoonay ke tor par paish karne ka daawa kya hai. lekin un mein se kis ki zindagi bani noo insaan ki Saadat , Falah aur hadaayat ki zamin hai. .. . ?
bani noo insaan ki haqeeqi bhalai, neki, mkarm ikhlaq aur tatheer qalb ke liye kaam yab koshish agar kisi tabqa insani ne sir injaam di hain to woh sirf hazraat anbiya-e karaam ka tabqa hai, jo kkhuda ke Farstada ban kar duniya mein tashreef laaye .
yun to har Nabi ne –apne waqt mein apni qoum ke samnay is zamane ke aala ikhlaq Alia aur sifaat kamila ka aik buland tareen mojizana namona paish kya, kisi ne sabr, kisi ne eesaar, kisi ne qurbani, kisi ne Zuhad , gharz har aik ne insaan ki mushkil zindagi mein sratِ mustaqeem par chalne ke liye roshni ka aik minaar qaim kardiya, magar zaroorat aik aisay raah Bar o raah numa ki thi jo tamam aalmِ insaaniyat ko apni kaamil talemaat aur amal se roshan kar day. yeh raah numa silsila anbiya-e karaam ke aakhri fard hazrat Mohammad mustafa, Ahmed Mujtaba? hain, jin ke baray mein اﷲ rab ulizzat ne farmaya, mafhuum :’ ‘ ae paighambar (? )! hum ne aap ko gawahi dainay wala, khush khaberi sunanay wala, khabardaar karne wala aur اﷲ ki taraf is ke hukum se bulanay wala aur roshan chairag bana kar bheja hai.’ ‘
hum tamam anbiya-e karaam ka adab aur ehtram karte hain, is liye ke yeh sharait imaan mein se hai, lekin khatam nabuwat aur aakhri kaamil insaan honay ki hesiyat se nabi akram? ko jo khaas Sharf ataa hwa hai, woh deegar anbiya-e karaam ko is liye marhamat nahi farmaya gaya ke inhen daimi, aakhri aur Khatim bana kar nahi bheja gaya tha. aap? aisi Shariat day kar beje gaye jo kaamil thi aur jis ki takmeel ke liye phir kisi dosray ko nahi aana tha. aap? ki taleem daimi thi, is liye aap? ki zaat baberkat ko majmoa kamaal bana kar bheja gaya. woh namona hayaat jo rehti duniya tak insanon ke liye ideal aur rule model qarar paaya jana tha. rasool kareem ﷺ ki zindagi ka har lamha duniya ke samnay hai .
Insaan kaamil ﷺ aap? ki hayaat mubarak poori aalam insaaniyat aur khaas kar ammt Musalmah ke liye kaamil namona hai, is liye ke Aap ﷺ ki hayaat tayyiba ke tamam pehlu sab ke samnay hain, kyun ke aisi hi zindagi jis ka har pehlu roshan aur wazeh ho, insaan ke liye namona ka kaam day sakti hai. rasool kareem ﷺ ki seerat mein insanon ke har tabqay aur sanaf ke liye amal ke dars aur sabaq mojood hain. aisi zindagi jo har insani giroh aur har insani haalat ke mukhtalif Mazahir aur har qisam ke sahih jazbaat aur kaamil ikhlaq ka majmoa ho, woh sirf aap? ki seerat hai .
agar doulat mand ho to mecca ke tajir ki taqleed karo, ghareeb ho to shab abi taalib ke qaidi aur madinah ke maheman ki kefiyat suno, agar badshah ho to Sultan arab ka haal parho, ustaad aur mallm ho to safah ki dars gaah ke azeem mallm? ko dekho, gharz tum jo koi bhi ho, jahan aur jis haal mein ho, tumhari seerat ki durusti aur islaah ka samaan, tumahray liye chairag hadaayat aur raah namai sirf nabi kareem? ke uswah husna mein hi posheeda hai .
quran Majeed ne aap? ko har lehaaz se azeem aur buland tareen insaan qarar diya aur gawahi di :’ ‘ be shak! Aap ﷺ ikhlaq ke aala tareen maqam par hain.’ ‘ insaan ke ikhlaq, aadaat aur aamaal ka biwi se barh kar koi waaqif car nahi ho sakta, Anhazrat ? ne jab nabuwat ka elaan farmaya to is waqt hazrat Khadija ? ke nikah ko pandrah saal ho chukay thay aur yeh muddat itni taweel hai ke insaan aik dosray ke aadaat o khasayel aur tor tareeqay se achi terhan waaqif ho jata hai .
is kaamil aetmaad ka assar hazrat Khadija ? par is terhan parta hai ke idher aap? ki mubarak zabaan se apni nabuwat ki khabar nikalti hai aur udhar hazrat Khadija ? ka dil is ki tasdeeq ko amaada ho jata hai aur woh Aap ﷺ ko tasalii dete hue farmaati hain, mafhuum :’ ‘ اﷲ taala Aap ﷺ ko kabhi tanha nahi chhorey ga, kyun ke aap? qaraabat daaron ka haq ada karte hain, mqrozon ka qarz ada karte hain, ghareebon ki madad kar te hain, mehmanon ki tawaza karte hain, haq ki taraf daari karte hain, museebat mein logon ke kaam atay hain.’ ‘
hazrat Ali se barh kar kon aap ﷺ ke ahwaal aur ikhlaq se waaqif hoga. Aap gawahi dete hain :’ ‘ aap? hans mukh, tabiyat ke naram aur ikhlaq ke naik thay, tabiyat mein meharbani thi, sakht mizaaj nah thay, logon ke aib aur kam zori nahi talaash karte thay, dil shikni nahi karte thay bil ke dilon par marham rakhtay thay kyun ke aap? rauf aur Raheem hain.’ ‘
Insaan kaamil ﷺ aap ﷺ ki seerat ki kamliat ka sab se roshan pehlu yeh hai ke Aap ﷺ ne –apne pirokaron ko jo naseehat farmai, is par sab se pehlay khud amal kar ke dekhaya. tamam duniya mein yeh fakhr sirf aap ﷺ ko haasil hai ke taleem aur usool ke sath amal aur apni misaal paish karte hain. ahal khanah ke sath neki aur bhalai ka hukum –apne amal ki taleem ke sath dete hain .
duniya mein guzarnay wali kisi bhi shakhsiyat ki muslihana zindagi mein aisi amli Hadayat aur kaamil Imsaal ki koi nazeer nahi millti jo tanha aap? ki zaat ba berkat mein mujtma hain, kyun ke kaamil insaan sirf aap? hain jin ki taqleed ko اﷲ taala ne laqad kaana lakum fi rasool اﷲ Uswah husna ke farmaan ke sath lazim thehraya .
