ik taweel mazak
ik taweel mazak, usay mulk ki bad qismati kaha jaye ya phir khush qismati se tashbeeh di jaye ke 3 baar wizarat Uzma jaisay ahem tareen mansab par Faiz honay ka aizaz haasil karne walay sayasatdan miyan Nawaz Sharif aaj kal apna naya aur military establishment mukhalif siyasi bayaniya bbang dehal sab ke samnay paish karte nazar arhay hain ke bas ab bohat hogaya aur aindah siyasi mamlaat sirf sayasatdan hi dekhen ge, kisi teesri taaqat ko zarra barabar bhi mudakhlat karne ki ijazat nahi di jaye gi .
barray soobay se talluq rakhnay aur aik barri siyasi jamaat ke sarbarah honay ke naatey miyan sahib ke lehjey mein yeh bdlao shayad pehli baar tab mumkin hwa jab inhen teesri martaba aaeni muddat mukammal honay se pehlay hi pi am house se bahar nikala gaya tha aur is baar woh khamosh nahi baith sakay thay aur’ mujhe kyun nikala’ ka siyasi slogan le kar Islamabad se Lahore tak long March kya tha. miyan sahib ko is se pehlay 1992 aur 1999 mein bhi apni aaeni muddat poori karne nahi di gayi thi, magar is ke bawajood un ke lehjey mein woh talkhi aur karhwahat kabhi nahi dekhi gayi jo ab hai .
maazi qareeb mein Iqtidaar se zabardasti allag karne, sazayen panay ke bawajood miyan sahib –apne tamam bayanaat mein alfaaz ke chnao mein khaas khayaal rakhtay thay aur military establishment ke khilaaf yun barah e raast kari tanqeed nahi hoti thi jaisay aaj kal horahee hai. nah sirf Nawaz shareef balkay maryam Nawaz bhi –apne waalid ke shana bshanh khari hui hain. peoples party to is muamlay mein hamesha se shiddat pasand rahi hai, jis ki misaal shaheed Zulfiqar Ali bhutto se le kar mohtarma Benazir bhutto aur ab bilawal bhutto Zardari tak ka establishment ke khilaaf apna bayaniya bulaa jhijhak samnay lana hai .
behar haal sochnay wali baat yeh hai ke aakhir is malik mein siyasat ko aik mazaaq kyun banaya gaya ke aaj 73 baras se zayed arsa guzar jane ke bawajood aik simt mutayyan nahi hosaki hai aur siyasi mamlaat ke mustaqil tor par sambhal jane ke daur daur tak koi imkanaat nazar nahi atay ?
ik taweel mazak, miyan Nawaz Sharif ki military mukhalif taqareer suneney ke baad sawalaat ka aik tufaan uth khara hojata hai ke agar un ka mojooda siyasi bayaniya durust hai to aakhir kyun aik bud haal malik o awam ki qismat ke sath be rehmi se khela ja raha hai? aakhir sayasatdano ko aapas mein laraye rakhnay ki kya wajah hai aur kya is qisam ke harbe ab dairpa bhi saabit ho satke hain ?
mojooda siyasi sorat e haal bhi hasb mamool tassadum se bharpoor hai. farq sirf itna hai ke pehlay do jamaten husool Iqtidaar mein kamyaab hoti theen to Muslim League (N), peoples party aur peoples party, Muslim League (N) ki hukoomat ke khilaaf ehtijaj aur long March ki raah ikhtiyar karti theen. 2008 mein miyan Nawaz Sharif ka judges ki bahaali ke peoples party ki hukoomat ke khilaaf kya gaya long March to abhi kal ki baat hai. is ke baad memo gate scandal par somoto lainay ki istada le kar khud Supreme Court chalay jana bhi miyan sahib ke maazi qareeb ke qissay hain. yeh sab unhon ne kyun kya? kya aisay iqdaam Muslim League (N) ki ba-hasiat aik jamaat kiye gaye faislon ki roshni mein uthaye gaye? ya phir miyan Nawaz Sharif ke zaati faislay thay? ya phir inhen bhi wahein se Hadayat o ehkamaat sadir hotay rehtay thay jahan se bakol un ke aaj kal Imran Khan ko mil rahay hain? agar mein ghalat nahi hon to miyan Nawaz Sharif ne Yousuf Raza gilani ko wizarat Uzma se htaye jane walay Supreme Court ke faislay ki barh charh kar himayat ki thi, magar jab 2013 ke intikhabaat mein Muslim League (N) ko aksariyat se kamyabi naseeb hui aur woh khud teesri baar wazeer e azam banay tab Imran Khan aur allama Tahir Al Qaderi ne jab un ke khilaaf d chowk par dharnay lagaye to peoples party ne badla lainay ke bajaye un ka sath dainay ka faisla kya aur yun baqi jamaaton ki himayat bhi miyan sahib ko mil gayi aur un ka takhta dharan honay se bach gaya tha .
ik taweel mazak, behar haal aaj ka Nawaz Sharif , kal ke Nawaz Sharif se mukhtalif zaroor hai aur shayad ab mustaqbil mein mauqa milnay par woh maazi ki ghalatiyan nah dohrayen. magar yahan sawal yeh peda hota hai ke malik ke siyah o safaid ki maalik quwaten kya ab miyan sahib, un ki Dukhtar maryam Nawaz ya un ki jamaat ko ab maazi ke jaisa mauqa fraham karen gi? is sawal ka jawab agar nahi hai to phir halaat wazeh tor par tassadum ki taraf jayen ge. agarchay mohtarma Benazir bhutto ki tirhoyn barsi ke jalsay se –apne vrchoyl khitaab mein sabiq saddar Asif Ali Zardari ne Imran Khan ko Iqtidaar se allag karne ke liye pi d am qayadat ko apni soch aur hikmat e amli tabdeel karne ka mahswara day kar kisi had tak is baat ki wazahat zaroor kar di hai ke sirf assemblion se isteefay day kar hukoomat ko nahi giraya ja sakta, is task ke liye’ ‘ kuch aur’ ‘ bhi karna hoga .
shaheed Benazir bhutto ki barsi ke jalsay mein peoples party ki riwayati hareef jamaat Muslim League (N) ki naib saddar maryam Nawaz ki shirkat aur jalsay se khitaab mulki siyasat mein aik tareekhi tabdeeli zaroor hai, magar shayad is baar bhi jamhoriat mukhalif quwaten jo pichli saat dahaiyo se bohat mazbooti se –apne task poooray karti aa rahi hain, is baar bhi koi aisa adventure krwadin jis se un ke makhsoos biyaniye ko taqwiyat mil jaye ke sayasatdan na ahal hain ya is malik mein jamhoori parlimani nizaam nahi chal sakta waghera. ya phir jamhoriat mukhalif tolh hizab e ikhtilaaf mein darare daalnay mein kamyaab hojaye, jis se kisi aur ko nahi sirf aur sirf un quwatoon ko faida haasil hoga jo ik taweel arsay se jamhoriat ko jooti ki noke par rakh kar mulk o awam ke sath taweel mazaaq karti aa rahi hain .
sayasatdano aur judges ki tareekhi ghaltion ya phir buzdali ki wajah se establishment ne is malik o awam ki qismat ke sath jo mazaaq shuru kya tha woh aaj bhi jari hai. jis ke baais 3 wazraye Azam samait secron be gunah logon ki jaanen gayeen, la tadaad rehnumao aur kaarkunon ne qaid o band samait deegar azeeyaten bardasht kee. afsos yahi hai ke mulk o qoum ke sath taweel mazaaq ka tasalsul aaj bhi jari o saari hai .
