Hathi hutay hain hum jesay
Hathi hutay hain hum jesay, aik nai aur taaza tehqeeq se yeh inkishaaf hwa hai ke hathi ke baray mein aik aam ta-assur yeh hai ke woh –apne samnay kharray hue insaan ki aawaz aur is ke ishaaron aur is ki harkato se samajh jata hai ke is ke samnay is ka dost khara hai ya dushman .
hathi mein qudrat ne qudrati tor par woh khasusiyat peda ki hai ke woh insaan ki aawaz ko suntay hi nah sirf is insaan ke andar payi jane wali tamam achi khoobiyon aur khawaas ko samajh laita hai, balkay barri umdagi aur mahaarat ke sath un insanon ki jins aur Umar mein bhi farq karleta hai .
hathion ke baray mein yeh bhi kaha jata hai ke yeh bohat pehlay hi se paish anay walay khatraat ki bo ko bhi sungh letay hain aur mauqa mlitay hi is khatray ki jagah se raah faraar bhi ikhtiyar kar lete hain. aik aur ahem baat yeh bhi kahi jati hai ke hathi kisi bhi terhan fashion able khawateen se kam nahi hotay, un ke samnay aaina rakh diya jaye to yeh is ke samnay kharray hokar –apne’ ‘ husn o jamal’ ‘ ka jaiza bhi letay hain aur aaiine mein khud ko dekh kar –apne aap ko pehchan bhi letay hain .
aik nai scienci tehqeeq se yeh bhi pata chala hai ke hathion mein insanon ki pehchan bhi hoti hai, yeh –apne samnay kharray insaan ko dekh kar ya is ki aawaz sun kar aur is ke ishaaron o knayon ko samajh kar aam tor se unhein yeh maloom hojata hai ke samnay khara sun-hwa shakhs is ke liye dost saabit ho sakta hai ya is ki wajah se un ke liye masail peda ho saktay hain aur kya woh un ka dushman ban kar samnay aasakta hai? chana chay is ahem mauqa par woh is insaan se bachney ki hikmat e amli ikhtiyar karte hue is jagah se bhagnay ki tayari shuru kardete hain aur kisi se bhi larray ya muqaabla kiye baghair is jagah se nikal jane mein hi aafiat samajte hain .
Hathi hutay hain hum jesay, proceedings of the national academy of sciences mein shaya honay wali aik taaza tareen steady ke mohqiqeen ne yeh jaiza bhi liya hai ke insani aawaz kis had tak nah sirf africi hathion ko inhen samnay mojood insaan ke jazbaat o khayalat ko samajhney mein madad fraham karti hai, balkay kya aaya woh unhein dost aur dushman ki tameez bhi sikhati hai ya nahi. aur kya insaan ki aawaz sun kar yeh hathi is ki jins aur Umar ka andaza bhi laga saktay hain ya nahi. Bartania aur kenya ke mohqiqeen ki aik team ne amboseli national park mein rehne walay hathion ke 47 mukhtalif family groups ka aik tehqeeqi mutalea kya to inhen yeh pata chala ke insaan sheron ke muqablay mein hathion ke liye ziyada khatraat ka sabab thay, magar woh sabhi hathi mukhtalif ilaqon mein rehtay thay .
phir yeh bhi dekha gaya ke un ke khatraat ki noiyat allag allag aur mukhtalif aqsam ki thi. yeh insaan hathion ke mukhtalif groups ke liye allag allag levels ke khatraat ka sabab ban gaye thay. is hawalay se apni tehqeeq par baat karte hue is tehqeeqi mutalay ke musanifeen ne likha hai :
Hathi hutay hain hum jesay, ” masaye qabeeley ke gilah baan, gdrie aur charwahay kabhi kabhar sirf is waqt hathion ke sath raabtey mein atay thay jab woh –apne janwaron ko chragahon mein churatay hue pani ki talaash mein darya ke kinare pahonch jatay thay. aisay mein baaz auqaat to hathi bach niklny mein kaam yab ho jatay thay, lekin kabhi kabhar masaye qabeeley ke afraad ke peechay hatnay ke amal ke douran is qabeeley ke log maaray bhi jatay thay.’ ‘
is ke bar aks kamba qabeeley ke afraad jo ziyada par aman aur zarayi culture ke haamil hotay hain, yeh afraad national park ke andar hathion ke liye kisi bhi qisam ke khatray ka baais nahi bantay thay aur jab kabhi un ke darmiyan kisi tayyar fasal par dhave ke hawalay se koi jhagra ya tanaza khara hota tha, woh bhi national park se bahar to is jhagray mein ziyada tar hathion ki jagah hathniyan shaamil hoti theen aur wohi is mein hissa bhi layte theen .
maazi mein ki jane wali aik mustand reserch se yeh bhi maloom hwa hai ke is saaray jhagray aur tanaze ke douran hathion ne masaye qabeeley ke logon ka un ke libaas ki wajah se kaafi ehtram kya ya woh un ke libaas ki wajah se dar bhi gaye thay, kyun ke masaye qabeeley ke log laal ya surkh rang ka libaas pehantay hain aur is rang se hathi kaafi dartay thay, isi liye woh surkh rang ke libaas ko dekhte hi peechay hatt jatay thay .
is saari reserch se mahireen ne yeh nateeja bhi nikala ke hathion ne masaye aur kamba qabeelon ke aurat o mard aur nojawan larkoon ke darmiyan un ki aawaz ki rerecording suneney ke baad un mein wazeh farq ya imtiaz bhi karliya tha. misaal ke tor par jab hathion ne masaye baaligh mardon ki pallay back aawaz suni to woh ziyada difai andaaz mein aagaye thay aur jab unhon ne kamba qabeeley ki aawazian sunen to woh barray mohtaat andaaz mein agay barhatay rahay aur unhon ne sungh sungh kar qadam agay bherhaye. is ke sath hi unhon ne baaligh nar afraad par bharpoor hamlay kiye, jab ke unhon ne baaligh madaun aur bachon par apna haath halka rakha aur ziyada tar unhein darate hue peechay ki taraf barray ehtram aur pyar ke sath dhkilte rahay .
idhar un sabhi hathion ne bolnay walay ya bolnay wali ki jins ka andaza bhi lgalya tha ke woh nar hai ya madah hai, jab ke bolnay walay ya wali ki asal aawaz un tak rerecording ke baad alter hokar pohanchi thi aur woh khasi tabdeel bhi hochuki thi. is ke bawajood un hathion ne bolnay walay ya wali ki jins maloom karli thi .
Hathi hutay hain hum jesay, isi reserch ya tehqeeq ke nateejay mein aik aur inkishaaf bhi samnay aaya, woh yeh ke aik barri Umar ki Shah madar ya leader hathniyan is kaam mein bhi barri mahaarat rakhti hain ke woh khatraat ki mukhtalif sthon mein farq ya tameez krliti hain aur masaye qabeeley ke nojawan larkoon ki awazon ko barri khoobi aur mahaarat ke sath samajh layte hain. is steady mein shaamil tamam mohqiqeen ne douran mutalea yeh bhi note kya ke pichli tamam astidiz mein shaamil sheron ki pallay back garaj ka jab baad wali ree search se mawazna kya gaya to un mein barri wazeh difai hikmat e amli samnay aayi. musanifeen ne yeh bhi note kya ke jab un hathion ka insaan se saamna sun-hwa to woh un par hamla karne ke bajaye difai andaaz ikhtiyar karte hue peechay hatt gaye .
hathion ke baray mein yeh baat bhi mashhoor hai ke woh barri hum dard tabiyat ke maalik hotay hain, agar kabhi kisi insaan ko mushkil mein phansay hue dekhte hain to woh achi terhan jantay hain ke unhein is ki madad kaisay karni hai aur woh is ki madad karne ke liye fori tayyar bhi ho jatay hain. hathi apni jasamat aur size mein jitne barray dikhayi dete hain .
un ke seenay mein itna hi naram aur mohabbat karne wala dil bhi hota hai. yeh agar kabhi kisi insaan ke sath pyar aur mohabbat ke bond mein bndh jatay hain to phir saari zindagi is pyar ko nibhate hain. aksar hathion ke hawalay se aisi kahaniyan bhi samnay aayi hain ke unhon ne insaan ko kabhi –apne Laheem Shahim jasay se maroob karne ki koshish nahi ki, balkay hamesha insaan ki madad karkay is ke liye qurbani o eesaar ka amli muzahira kiya hai .
Hathi hutay hain hum jesay, hathion ne har zamane mein aur khaas tor se har mushkil waqt mein insanon ki heran kin andaaz se madad ki hai aur baaz auqaat to –apne aap ko khatraat mein bhi daal diya. lekin un ke paish e nazar sirf insanon ki behbood thi. sirf insanon ki hi nahi balkay hathi –apne qabeeley ya ghool ki behbood aur behtari ka bhi khayaal rakhtay hain. insaan aur hathi ki dosti to azal se chali aa rahi hai aur shayad abadd tak rahay gi. jis terhan hathi insaan se pyar karte hain, bilkul isi terhan insaan bhi hathion par har waqt apni jaan nichhawar karne ko tayyar rehta hai .
kaha jata hai ke Maroof maahir aur hathion par tehqeeq karne wali dr vicki fishlock to africi hathion ke sath ishhq mein mubtala ho gayi theen. hathion se mohabbat aur un ki behbood ka khayaal rakhna un ki zindagi ka sab se bara khawab tha. shayad isi liye unhon ne 2011 mein kenya ke amboseli national park mai hathion par aik tehqeeqi mutalay mein hissa bhi liya tha aur apni is shirkat se hathion ke liye ahem tareen maloomat haasil ki theen .
aik roz Ali alsubah dr sahibaa ko yeh khabar mili ke aik hathi ka bacha park ke bahar kisi kunvey mein gir gaya hai. phir aik masla yeh bhi khara hogaya ke kuch hi der mein hathion ke rakhawalay bhi –apne hathion ko pani pilanay wahan anay walay thay .
is ke baad yeh uljan mazeed barh kar aur bhi paicheeda hosakti thi. doosri janib aik masla yeh bhi tha ke agar hathion ke rakhawalay is kunvey par pehlay pahonch jatay to inhen dekh kar is hathi ke bachay ki maa dar kar bhaag jati, lekin agar hathion ke rakhawalay hathi ke bachay ki maa ko pehlay hi bhaga detay to phir is hathi ke bachay ki jaan bachna mushkil hosakti thi, kyun ke woh be charah be bi to pehlay hi be had pareshan aur sehma hwa tha. chana chay dr fishlock na apni team ke do arkaan ko sath liya aur aik jeep mein sawaar hokar taizi se is kunvey ki taraf rawana hogayi jahan yeh afsos naak waqea paish aaya tha .
dr fishlock ko poori umeed thi ke abhi tak hathi ke bachay ki maa ko is jagah se daur hankaya nahi gaya hoga. lekin jis waqt dr fishlock is maqam par pohnchain, is waqt wahan ka manzar nama un ki tawaqqa se kahin ziyada paicheeda hochuka tha. dr fishlock aur un ki team ke arkaan ki yeh dekh kar jaan mein jaan aayi ke ke maa hathni zombe is kunvey ke charon taraf lar kharatay qadmon se ghoom rahi thi. is ka bacha abhi tak kunvey ke andar matti ki dhalwan par tha aur musalsal jaddo jehed kar raha tha, lekin maa hathni zombe bohat khauf zada bhi thi aur shadeed ghusse mein bhi thi .
hathi hamaray is kurah arz par sab se ziyada taaqat war aur sab se ziyadi bhaari bharkam mmalih hai, yeh apni soond se 600 pounds tak wazan utha sakta hai. yeh taaqat war aur bhaari bharkam mmalih hai, isi liye maa hathni zombe kisi ko bhi –apne aur –apne jad-o-jehad karte hue bachay ke qareeb nahi anay day rahi thi. woh kunwan aur is kunvey par mojood hathni aur is ke bachay aur mutadid logon ki mojoodgi ne rescue ke mission ko na mumkin banadiya tha .
Hathi hutay hain hum jesay, dr fishlock ko andesha tha ke agar unhon ne jeep se utar kar hathi ke bachay ke qareeb jane ki koshish ki to maa hathni zombe biphar jaye gi aur un ki apni zindagi ke sath un ke poooray amlay ki zindaganian bhi khatray mein par jayen gi. woh kaafi der tak poori soorat e haal par ghhor karti rahen aur aakhir-kaar un ki rescue team ne jeep agay barhai aur mukhtalif aawazian nikaltay hue hathni ko daraya jaisay woh is par jeep cherha dain ge, lekin maa hathni zombe apni jagah se nah hili, balkay pehlay se bhi ziyada istiqamat ke sath jim kar –apne bachay ke sath khari hogayi .
yeh dekh kar dr fishlock kisi wehshi ki terhan is hathni par chikhee aur usay darane wali aawazian nikalen. is ne apni jeep ke engine ko full race bhi di jis se engine buri terhan gharanay laga, yeh dekh kar hathni muri aur palat kar bhagnay lagi. ab dr fishlock ki team ke arkaan ne hathi ke bachay ko sanbhala, woh hathni ke ziyada daur jane se pehlay yeh masla hal karna chahtay thay aur apni janib se bachay ko bachanay ki poori koshish kar rahay thay .
un ka rescue plan teen iqdamaat par mushtamil tha :
pehla qadam yeh tha ke woh jeep ke bumper par aik rassi bandh dete .
dosra qadam yeh tha ke woh hathi ke bachay ke jism par rassi bandh dete .
teesra qadam yeh tha ke woh jeep ko poori raftaar se rivers gear mein chillate .
bah zahir yeh kaam aasaan nahi lag raha tha, kyonk_h hathni ka bacha, bacha honay ke bawajood kaafi bhaari bharkam aur mota taaza tha jisay is terhan ghaseetna bohat mushkil tha. is ki rassi ko dheela bhi nahi chorra ja sakta tha, kyun ke woh bacha khud bhi apni maa ki taraf jane ke liye zor maar raha tha aur woh –apne nijaat dahindon ke paas anay ke mood mein bilkul nahi tha .
is dhinga mushti mein hathi ke bachay ne zor mara aur –apne aap ko bachanay walon ko ghaseet kar le gaya. woh bohat pareshan bhi tha aur ghusse mein bhi, is ki samajh mein nahi araha tha is ke sath yeh sab kyun ho raha hai .
Hathi hutay hain hum jesay, aakhir dr fishlock ne jhungula kar jeep ke excilator par paiir ka dabao dala aur jeep ka engine garata hwa girja jis ke sath hi jeep bhi uchhalti hui peechay ki taraf barhi jis ke sath hi hathi ka bacha bhi kunvey ke mun se nikal kar zameen par ghusta hwa is ki taraf anay laga to sab ne fatihana naaray lagaye. lamhoon mein woh kunvey se bahar tha .
maa hathni khush to thi, magar be chari hawaas bakhta bhi thi, woh is jashnn ko khil kar bhi nah manaski, magar is ki aankhon mein tshkr ke ansoo thay .
