Hash tag ki bi akhlikiyat huni chahye
Hash tag ki bi akhlikiyat huni chahye, 9 decemeber 2020 ke roz Pakistani social media ki tareekh mein ab tak ke teen behooda tareen hash tags trained kar rahay thay. urdu mein takhleeq kiye gaye yeh tenu hash tags jis ikhlaqi gravt ke Mazhar thay, is se ziyada ikhlaqi pasti ka saboot woh hazaron log day rahay thay jo inn hash tags par tanqeed karne, ya phir apni ghair mutaliqa posts ko social media par maqbool bananay ke liye yahi hash tags jagah be jagah istemaal kar rahay thay. sach kahoon to uss roz mujhe yun laga jaisay Sarif zehniat ne technology ke khanjar se ikhlaqiaat ka khoon kardiya ho aur insani shakal walay hewanon ka raywar, ikhlaqiaat ka janaza uthaye kisi namaloom qabrustan ki simt rawan dawaan ho .
Hash tag ki bi akhlikiyat huni chahye, aisay mein yeh mutalba mukammal juwaz rakhta hai ke nah sirf social media balkay’ ‘ hash tags ‘ ‘ ko bhi ikhlaqiaat ka paband banana zaroori hai warna pani sir se ouncha honay mein ziyada waqt nahi lagey ga. ab is ke liye qanoon saazi ki jaye ya naye idaray banaye jayen, yeh aik allag behas hai lekin agar social media par barhti hui bud ikhlaqi ko nah roka gaya to shayad’ ‘ ‘ ka isteara bhi hamari ikhlaqi pasti ki tarjamani nahi kar sakay ga .
bohat si doosri tabdeelion ki terhan aaj hum ne yeh bhi dekh liya ke aik masoom sa hash tag kis terhan aik khatarnaak hathyaar mein tabdeel hogaya … ya yeh ke tabdeel kardiya gaya. yeh ghair dilchasp tehreer bhi isi baray mein hai .
barson se Adad ( number ) ki alamat ka darja rakhnay walay’ ‘ pound sign’ ‘ ( # ) almarof’ ‘ hash’ ‘ ko jab 24 augst 2007 ke roz curse ne pehli baar twitter par’ ‘ hash tag’ ‘ ke unwan se muta-arif karwaya to is ka bunyadi maqsad kisi khaas mauzo ya kisi khaas nuktay se mutaliq tweets ki talaash aasaan banana tha : qabil e tawajah lafz ke shuru mein aik hash tag laga diya jata tha aur yun woh online searching mein bhi numaya ho jata tha .
Hash tag ki bi akhlikiyat huni chahye, phir yun hwa ke social media apni taraqqi o maqboliat ki manzilain tay karta chala gaya. is ke sath sath’ ‘ hash tag’ ‘ ne sirf taraqqi hi nahi ki balkay social media par kisi mauzo ki maqboliat ka isteara bhi ban gaya. aaj social media par kya’ ‘ trained’ ‘ kar raha hai? kya cheez ziyada maqbool hai? yeh jan-nay ka ahem tareen pemana, mutaliqa hash tags qarar paye .
Hash tag ki bi akhlikiyat huni chahye, lekin social media aur hash tag ka maamla’ ‘ jaisi rooh, waisay farishtay’ ‘ se kuch mukhtalif nah ho saka. naam Nihaad ‘ ‘ social media ayksprts’ ‘ ke tolay ne hash tags se khoob faida uthaya, jisay sirf is baat se gharz thi ke aaj kon kon se hash tags ‘ ‘ trending ‘ ‘ mein hain. bas woh unhi hash tags ko apni posts, bilkhushoos tweets mein shaamil karne lagey taakay ( unn hash tags se ghair mutaliq honay ke bawajood ) inhen tawajah mil sakay. ikhlaq, tahazeeb, tamaddun, tameez aur shaistagi, aisi kisi cheez se un social media mahireen ko daur daur tak koi vaastaa nah tha. woh to sirf’ ‘ badnaam agar hon ge to kya naam nah hoga’ ‘ ke misrey par amal kar rahay thay ( aur aaj tak kar rahay hain ) .
aisa bilkul bhi nahi ke hash tags ka istemaal hamesha hi ghalat raha. siyasi o samaji mazalim aur naansafyon ke khilaaf banaye gaye hash tags ki badolat social media par ehtijaj ko aik naya andaaz mila jabkay buraiyon ke khatmay mein madad bhi mili .
is ke sath sath woh waqt bhi aan pouncha ke hash tags ko siyasi hathyaar ke tor par istemaal kya jane laga, yeh silsila bhi aaj tak jari hai. siyasi jamaaton ke social media wings mein bhi aisay hi log bharti kiye jatay hain jo kisi post ko kam se kam waqt mein ziyada se ziyada’ ‘ boast’ ‘ day saken. un ke liye yeh baat ghair ahem hai ke woh ikhlaqiaat ka shaoor rakhtay hon ya apni siyasi jamaat ke wafadar hon. inhen to sirf’ ‘ is qabil’ ‘ hona chahiye ke woh nnat naye hash tags takhleeq kar saken aur’ ‘ pharak daar’ ‘ qisam ki social media posts bana saken. un ke liye sirf yeh’ ‘ qabliyat’ ‘ hi kaafi hai .
social media ke tufail’ ‘ azady izhaar’ ‘ ke naam par milnay wali be lagaam azadi ne hash tags ki ghair zimma daarana takhleeq aur istemaal ke sath mil kar aik naya gazabb dhaa diya : jis ka jo dil chahta, aur jaisay dil chahta, social media par post karne laga … sahih ghalat, mohazab ghair mohazab ki koi qaid nahi rahi .
jis terhan pani apni pansaal mein ajata hai, theek isi terhan insaan bhi ikhlaqiaat ke muamlay mein ftrtan pasti dar pasti ka umomi rujhan rakhta hai. be takalouf doston ki mehfil ho aur is mein behooda mazaaq ya galm galoch nah hon, aisa hona bohat mushkil hai. muhallay mein onche aawaz se gonjnay wali gaali par sab mutwajjah ho jatay hain aur usay tadir yaad bhi rakhtay hain .
yeh ikhlaqi pasti ka wohi rujhan hai jisay social media ne aer laga di hai. social media par di jane wali gaali saari duniya mein suni jati hai ؛ aur agar woh gaali’ ‘ hash tag’ ‘ ki shakal mein ho to is ki goonj aur bhi ziyada shadeed hojati hai .
duniya ki aksar siyasi jamaten –apne social media wings ko istemaal karte huay nnat naye hash tags takhleeq karwati hain, phir thori hi der mein un hash tags ko istemaal karne wali posts / tweets ki bharmaar kar di jati hai … tweet ree tweet , share aur ree share ka aik silsila chal nikalta hai jis mein har baar woh makhsoos hash tags shaamil hotay hain jinhein maqbool banana, yani’ ‘ trained karana’ ‘ maqsood hota hai .
is darmiyan mein woh log bhi aajate hain jinhein sirf is baat se sarokaar hota hai ke un ki posts ziyada se ziyada log parheen aur woh’ ‘ maqbool’ ‘ ho jaien. apni isi khwahish ki takmeel ke liye woh’ ‘ trending hash tags ‘ ‘ ki baisaakhi istemaal karte hain .
twitter ki janib se khudkaar tor par yeh intizam hai ke woh nah sirf duniya bhar mein balkay kisi khaas malik mein bhi, kisi khaas waqt par’ ‘ trained’ ‘ karne walay hash tags ki taaza tareen fehrist bhi dekhata rehta hai. is se twitter sarfeen ko bar waqat yeh maloom hota rehta hai ke duniya mein ( ya kisi malik mein ) kis mauzo par ziyada baat ki jarahi hai : woh sirf aik click se kisi’ ‘ trending hash tag’ ‘ ke sath ki jane wali tweets alehda karkay dekh satke hain aur agar chahain to un hi mein se kisi aik ya ziyada hash tags ke sath apni koi tweet karwa saken .
gharz ke hash tag ka maqsad sarfeen ko sahoolat baham pahunchana tha, nah ke galm galoch aur bad tameezi ka tufaan bapaa karna .
hamein nahi bhoolna chahiye ke technology nah to muzir hoti hai aur nah hi mufeed, balkay usay kisi khaas maqsad ke tehat istemaal karkay muzir ya mufeed bananay walay hum khud hotay hain .
mujhe poori umeed hai ke twitter aur doosri social media companian jald ya Badeer urdu mein bhi’ ‘ ikhlaq bakhta hash tags ‘ ‘ ki nishandahi karne aur inhen roknay ke liye koi nah koi baqaida nizaam, koi khudkaar flutter zaroor bana len gi .
lekin yeh sawal apni jagah behar haal mojood hai ke hum –apne’ ‘ ikhlaqi flutter’ ‘ se dobarah istifada karna kab shuru karen ge. wohi ikhlaqi flutter jo hamein –apne buzurgon se waarsat mein mila tha, jisay istemaal karkay hum khud yeh tay kya karte thay ke koi baat sab ke samnay kehnay wali hai ya nahi. jab tak yeh flutter’ ‘ aan’ ‘ nahi hoga, tab tak masnoi zahanat walay ikhlaqi fltrz hamara kuch nahi bigaar payen ge .
