hamara almiya
hamara almiya , Wazeer e Azam Liaqat Ali Khan ki shahadat ke baad Iqtidaar ke moqa paraston ke liye rasta hamwar hogaya. bas yun kahiye ke yeh ( game of musical chairs ) ka nuqta aaghaz tha. har koi behti ganga mein haath dhoney ka khwahan tha. kabhi koi Wazeer e Azam bantaa tha avrkbhi koi. is sorat e haal par tanz krtay hue Bharat ke Wazeer e Azam pandit javaahiir Laal nehru ne kaha tha ke mein itni dhotiyan nahi badalta jitne Pakistan mein Wazeer e Azam badal jatay hain .
yeh daur mukammal Adam istehkaam ka daur tha jis ka andaza is baat se lagaya ja sakta hai ke Wazeer e Azam aayi aayi chndri garh baa-mushkil aik mah –apne ohday par barqarar reh sakay, goya yeh bacha siqa ki hukmarani thi. phir woh waqt bhi aaya jab iqtadar ki baag dor askndr Mirza ke hathon mein aagai, magar yeh qissa bhi jald hi tamam ho gaya aur annan hukoomat general Mohammad ayub Khan ne sambhaal li. is ke sath hi watan Aziz meena amriyat ka aaghaz hogaya. waqt guzarnay ke baad ayub Khan ne halaat ke taqazoon ko mad nazar rakhtay hue –apne aqtdarko barqarar rakhnay ke liye aik naya nizaam muta-arif karaya jis ka naam bunyadi jamhoriat rakha gaya .
is nizaam ka asal maqsad aamriyat ko jamhoriat ka libada pehnana tha. ayub Khan ne das saal tak watan Aziz Pakistan par raaj kya aur barri dhoom dhaam se das sala jashnn manaya. is waqt koi soch bhi nah sakta tha ke Iqtidaar ki dor ayub Khan ke hathon se nikal jaye gi, lekin her kamal ko zawaal hai. madar millat mohtarma fatima jinah ke khilaaf election mein dhandli par un ke khilaaf malik geer tehreek chali jis ne Karachi se nikal kar poooray malik ko apni lapait mein le liya .
agarchay ayub Khan ka daur hukmarani aamriyat se ibaarat tha, taham is haqeeqat se inkaar nahi kiya ja sakta ke malik mein istehkaam aur taraqqi ka yeh sunehra daur tha. yahi woh daur tha jab Pakistan ki taraqqi ki sharah numoo duniya ke deegar taraqqi Pazeer mumalik ke muqablay mein sab se ziyada thi. ashra taraqqi isi kamyabi ko ujagar karne ke liye banaya gaya tha. is tanazur mein angrezi zabaan ke aik mumtaz shayar aur mufakkir elexdander pop ka yeh mashhoor qoul yaad aa raha hai :
hamara almiya , “for forms of government let fools contest. whatever is best administered is best. ”
tarz hukmarani ki behas mein ulajhna ehmaqon ka kaam hai. behtareen tarz hukoomat wohi hai jis mein behtareen intizam hai .
hamara almiya , awaami tehreek ne ayub Khan ko Iqtidaar se dast bardaar honay par mjborkrdya aur woh yeh zimmay daari general yahya Khan ke hawalay karkay rukhsat hogaye. general yahya Khan ki shakhsiyat aur hukmarani ke baray mein lab kushai nah karna is liye behtar hoga ke baad az merg kisi ki uqda kushai karna koi achi baat nahi. Albata is haqeeqat se inkaar mumkin nahi ke mashriqi Pakistan ke sqot ka azeem saneha unheen ke daur mein paish aaya. yeh woh kaari zakham hai jo ta-qayamat mundamil nahi hoga. afsos ka maqam yeh hai ke hamaray siyasi rehnumao ne is azeem sanihay ko yaksar faramosh kardiya hai aur is se koi sabaq haasil nahi kya .
why nakami Mataa karwan jata raha
karwan ke dil se ehsas zayan jata raha
watan Aziz Pakistan ko is waqt bohat se challenges darpaish hain aur yeh apni tareekh ke intehai naazuk mourr se guzar raha hai. yeh challenge dono terhan ke hain, androoni bhi aur bairooni bhi. androoni challenge ki soorat yeh hai ke qoum apni asal shanakht kho chuki hai. aur lasani, ilaqai, saqafati aur deegar masharti ikhtilafat mein taqseem hochuki hai jis ki tasweer kashi allama Iqbal ne –apne is shair mein bohat khoubsurti ke sath ki hai :
firqa bandi hai kahin aur kahin zatin hain
kya zamane mein panpanay ki yahi baatein hain
watan Aziz ki ghalib aksariyat khat gurbat se neechay zindagi guzaar rahi hai aur awam ki zindagi ajeeran hai. mehengai ne tamam Sabiqa record toar diye hain aur logon ko do waqt ki roti ke bhi lale parre hue hain. log gurbat se tang aa kar khodkshyan karne aur –apne jagar goshon ko halaak karne par bhi majboor hain. gadagari aur juraim mein taizi se izafah ho raha hai aur be rozgari –apne urooj par hai .
aik taraf amraaz barh rahay hain aur doosri janib adwiyaat ki qeematein aasman ko chhoo rahi hain. is ke sath hi sath doctoron ne apni feeson mein hosh rubaa izafah kardiya hai jis ki wajah se aam aadmi ke liye ilaaj karana bhi dushwaar ho gaya hai. rahi sahi kasar corona ki wabaye nagehani ne poori kar di hai, lekin hamaray qaideen karaam ko aik dosray se larnay jhagrnay se hi fursat nahi. un ka kaam sirf aik dosray par keechar uchaalna hi reh gaya hai. awam ke voton se barsar Iqtidaar anay walon ko apna Iqtidaar bachanay ki fikar hai jab ke hizab e ikhtilaaf se talluq rakhnay walon ko kisi nah kisi tor Iqtidaar par qabza haasil karne ki justojoo hai. rozana jootion mein daal Butt rahi hai aur be chaaray Zaboon haal bhoolay bhaale awam mehez tamashaayi banay hue hain .
tik tik dedam , dam nah kasheedam . be charon ki samajh mein nahi aa raha kya karen aur kya nah karen. koi un ka pursan haal nahi hai. tabdeeli ke naam par barsar Iqtidaar anay wali nai siyasi jamaat ne jis ka naam tehreek insaaf hai watan Aziz ke awam se kiye gaye –apne tamam waday amlan faramosh kar diye hain aur awam ka haal yeh hai ke :
wafa jin se ki be wafa hogaye
woh waday mohabbat ke kya ho gaye
gharani ka jin bottle se bahar aachuka hai aur awam sakht pareshan hain. nah din ka chain hai nah raat ka sukoon. hukoomat petrol ki qeematein waqfay waqfay se musalsal barha rahi hai jis ki wajah se mehengai mein rozbroz kamar toar aur hosh rubaa izafah hota chala ja raha hai. aam aadmi ki haalat bad se badter hoti chali ja rahi hai aur hukmraanon ko is ki koi fikar nahi. Mirza ghalib ne theek hi kaha tha :
ab to ghabra ke yeh kehte hain ke mar jayen ge
mar ke bhi chain nah paaya to kidhar jayen ge
