Gaddaron k dase main…….
Gaddaron k dase main, hamara mulk khudadad jo ramadaan al mubarak ke muqaddas mahinay ki muqaddas tareekh yani 27 ramadaan ko wujood mein aaya aur hum mein se kisi ki bhi is silsilay mein doosri raye nahi ke is malik ka maaraz wujood mein aana Allah taala ki taraf se hamaray liye aik Nemat se kam nahi .
qiyam Pakistan se pehlay bar e sagheer ke jo halaat thay aur wahan musalmanoon ke sath jo sulooq rava rakha ja raha tha is ke baray mein parh kar insaan ko azadi ki qader maloom hojati hai. is ke baad 23 March 1940 se le kar 14 augst 1947 tak taqreeban saat sala tehreek ke douran musalmanoon ne –apne be los quied ki rahnumai aur sarbarahi mein jo karhaye numaya saranjam diye un ki aik apni tareekh hai. engrazeo, hinduo, sukhnon aur apni safoon mein mojood kuch be wafaon aur ghaddaron se chomkhi larai mein agar kamyabi ne hamaray hamaray aaba o ajdaad ke qadam chume to is mein jahan Quaid E Azam Mohammad Ali jinah ki walwalah angaiz qayadat, un ki daur andeshi aur musalmanoon ki azeem jad-o-jehad ko salam paish kya jata hai, wahein par Allah rab ulizzat ka be shumaar shukriya bhi ada karna lazim aata hai ke jis ki nusrat ghaibi ke baghair yeh jehed musalsal aur khoon ka darya paar karna hargiz mumkin nah tha .
hum to agarchay un khush qismat logon mein shaamil nahi thay jin ke tan, mann, dhun aur izzat ki qurbanion ke sadqy hamein rehne ke liye jannat ka yeh tukda haasil sun-hwa magar –apne buzurgon ki zabani aur tareekh Pakistan ki un ginat kitabon mein darj halaat o waqeat ki waraq gardani se hum woh manazair apni aankhon ke samnay hotay hue mehsoos zaroor kar saktay hain. is saaray hawalon se aik baat hi hamein pata chali ke hamara malik hamein barri qurbanion se haasil sun-hwa aur yeh malik islam ke naam par haasil kya gaya aur Pakistan ke matlab laa ala ila Allah ke siwa kuch nahi. is saari jad-o-jehad ka sirf aik hi maqsad tha ke aik aisay malik ka husool jahan hum musalman Allah aur Khatim ul nabiyeen rasool akram sale Allah alaihi wa-alehe wasallam ke diye ge deen islam ke mutabiq apni zindaganian azadi se guzaraian ge. islam mein diye gaye haqooq o faraiz ki adaigi aasaan hogi. aik dosray ki jaan, maal aur izzat mehfooz hogi aur is falahi riyasat mein zindagi guzaarne wala –apne aap ko aik khush qismat insaan tasawwur kere ga .
Gaddaron k dase main……., 14 august 1947 ko qiyam Pakistan ke baad abhi hamara malik –apne paon par khara bhi nah ho saka tha ke hamaray mohsin hamaray Quaid E Azam aik saal baad 11 September 1948 ko hum se judda hogaye aur phir har guzarta din hamaray zehnon se Pakistan ke qiyam ke maqasid ki rooh hum se nikalta chala gaya. jis ka aik saboot yeh hai ke hamara malik apni paidaiesh ke baad poooray 9 saal tak baghair –apne aeen ke chalta raha aur is malik ka pehla aeen 1956 mein ja kar bana jo sirf chay saal hi hamari hub al-watni ka boojh utha saka aur phir is ki jagah 1962 ke aeen ne le li aur phir mukhtalif wajohaat ke paish e nazar hum ne gayarah saal baad apna mutafiqa aeen 1973 mein banaya jo baad mein waqt ke sath sath mukhtalif tarameem ke sath aaj tak laago hai .
yeh saari tamheed bandhnay ka maqsad sirf yeh hai ke Allah taala ki yeh Nemat Pakistan haasil karne ke baad hamari aapas mein mohabbat aur aik dosray ki jaan, maal aur izzat ki hifazat ka miyaar yeh reh gaya hai ke hamein aaj 2020 mein yeh bhi samajh nahi aa rahi hai ke ghaddar kon hai aur Muhib watan kon hai? malik ke liye security rissk kon hai aur malik ka rakhwala kon hai? yeh baat koi yun hi sun-hwa mein nahi ki jarahi balkay hamaray malik ki 1958 ke baad ki siyasi aur fouji tareekh utha kar dekh li jaye to yeh baat wazeh hojati hai ke qiyam Pakistan ke baad hum ne –apne pehlay walay maqasid ka kya hashar kya. aaj kal phir ghaddari ke srtifkits dhara dhar baantey jarahay hain .
hamein yeh hamari tareekh batati hai ke jab general ayub ki hukoomat danwaan doll hogayi thi to awam ne un ke sath kya haal kya tha aur kaisay kaisay alfaaz se un ko nawaza tha. lekin wohi general ayub jab apni taaqat ke joban par thay to unhon ne –apne siyasi hareefon ka kis terhan naak mein dam kar rakha tha. un hi ke daur mein baani Pakistan Quaid E Azam ki behan mohtarma fatima jinah par kya kya ilzamaat nahi lagaye gaye thay aur inhen ghaddar tak kaha gaya tha, un ko election mein hrwaya gaya tha. general ayub ke baad general yahya aur bhutto ke daur mein mashriqi Pakistan hum se allag hogaya to phir kisi ne general yahya ko, to kisi ne bhutto ko malik ka ghaddar qarar day diya. bhutto ke baad general Zia Al Haq ne 90 din ke waday par taqreeban gayarah saal is mulk par bila shirkat ghairy hukoomat ki. un ko bhi un ke hareefon ne kya kya kuch nah kaha .
Gaddaron k dase main……., August 1988 ke baad is malik khudadad mein peoples party, Muslim League (N) aur Muslim League (Q) ke adwaar aaye, jis mein un sab ne aik dosray ki matti palidh kar ke rakh di. un mein se har koi aik dosray ki nazar mein malik ke liye security rissk aur ghaddar tha. peoples party aur Muslim League (N) aik dosray ke baad hukoomat sambhaalte rahay aur koi aisa ilzaam nahi tha jo unhon ne aik dosray par nah lagaya ho. q league mukhtalif wajohaat par 2002 mein Iqtidaar mein aayi to is ki qaumi assembly mein 100 se ziyada sitin theen jab unhon ne general Musharraf ka sath diya tha. phir is ke baad ke election 2008 mein un ki sitin aattay mein namak ke barabar reh gayeen. un jamhoori hukoomaton ke darmiyan 1999 mein general Parvez Musharraf ne bhi hukoomat sambhali. jis ke douran bhi mukhtalif qisam ke waqeat runuma hotay rahay. koi ghaddar tharta raha to koi Muhib al-watni ke tmghe seenay par sajata raha. general Musharraf ki hukoomat ka injaam kaisay hwa aur phir un ke malik se bahar jane ke saaray waqeat aur phir un ke khilaaf adalaton ke remarks aur faislay hum sab ke samnay hain ke kis terhan is malik mein aik afratafri aur ghair yakeeni sorat e haal darpaish rahi. is ke baad 2008 mein phir peoples party aur 2013 mein Muslim League (N) ki hukoomat is malik ke naseeb mein aayi, jis mein un dono partiyon ne –apne pichlle adwaar Iqtidaar ki nisbat aik dosray ke khilaaf qadray haath hola rakha, lekin phir bhi aik dosray ko kabhi sarkon aur shehron mein ghaseetnay ke daaway karte nazar aaye aur kabhi aik dosray ke pait pharnay ki khushkhabri awam ko sunaate nazar aaye. lekin phir is aasman ne aisay manazair bhi dekhe jab aik dosray ki jaan ke dushman aur aik dosray ko malik ke liye security rissk aur moodi ke yaar kehnay walay hathon mein haath daaley awam ki aankhon mein dhool jhonkatay nazar aaye aur aaj kal dono partiyan sher o shukar bani hui hain aur awam ke mafaad ke liye apni mukhalif party Pakistan tehreek insaaf ke samnay dti hui hain aur poora zor laga rahi hain ke hukoomat ko ghaddar aur security rissk saabit kya jasakay .
Gaddaron k dase main……., ab aakhir mein atay hain is waqt brsraqtdar party Pakistan tehreek insaaf ki janib, jis ne 22 sala bharpoor jad-o-jehad ke baad bil akhir 2018 ke intikhabaat mein fatah ka sehra –apne sir par baandha. ab do saal se awaami tawaquaat ke samandar se moti nikaalte ki tug o do mein masroof hai, magar is mukhtasir arsa mein hi logon ki is ne cheekhain nikaal di hain. ab tak is hukoomat ne baton ke mehal to bana diye hain magar woh haqeeqi tabdeeli jis ke sunehri khawab awam ko is ki jad-o-jehad ke adwaar mein dukhaay gaye thay woh abhi sharminda tabeer hotay nazar nahi arhay. aaj kal is hukoomat ka sab se bara mashgala bhi Muslim League (N) aur is ke qaideen ko ghaddar qarar dilwanay ka hai. wazeer e azam se le kar un ki poori kabeena aur kuch makhsoos wuzra khaas tor par is mission par gamzan hain. pichlle kuch dinon ne is malik mein do hi barray kaam samnay nazar arhay hain, aik to –apne mukhalif ko kaisay ghaddar qarar dalwana hai ya kaisay usay apni fouj ka dushman saabit karna hai. doosri taraf aaye roz bachon, bachiyon aur aurton se jinsi zayad-ti ke waqeat electronic , print aur social media ki zeenat ban rahay hain. mehengai ne awam ke sabr ka pemana labraiz kardiya hai .
un saaray halaat o waqeat ke baad bhi hum –apne asal aur zaroori kamon ko chore kar sirf aik dosray ko ghaddari ke srtifkits baant rahay hain. hamara har mukhalif hamari nazar mein malik ke liye security rissk hai. hamaray mazhabi nazriye se ikhtilaaf rakhnay wala kafir hai. hamaray siyasi nazriye ka mukhalif malik ka mukhalif hai. Imran aur is ki soch ka mukhalif moodi ka yaar hai. koi establishment ke khilaaf mahaaz khole khara hai to koi haath dho kar hukoomat ke peechay para hai aur hukoomat lath le kar oppostion ke peechay lagi hui hai. un sab mein koi aisa nahi jo kisi aik ko dosray ke sath jore. jo malik aur is ke awam ki khatir –apne mukhalif ko jo marzi keh le lekin ghaddar nah kahe, security rissk nah kahe. un ke iqdamaat par bhallay tanqeed karen aur kisi ne jurm kya hai to malik ke qanoon ke mutabiq saza den, chahay phansi charha den. lekin insaaf ka aik traazo haath mein rakhen jo kisi ke sath imtiazi sulooq rava nah rakhay. ab to ghaddar, ghaddar ke raag sun kar hamein aisa lagnay lag gaya hai ke jaisay hum islami jamhooria Pakistan mein nahi balkay ghaddaron ke dais mein reh rahay hain .
Gaddaron k dase main……., mulk ke awam se dast badista darkhwast hai ke khudaaraa un siyasi leadron ki aankh band karkay farmaa bardari ke bajaye is dharti maa ke betay aur betiyan ban jaiye, is ke Waqar ko samnay rakh kar sochiye aur amal kijiyej. yahan jo kal ghaddar woh aaj hukmaran aur jo aaj takhat par betha kal takhta is ka muntazir ho sakta hai. lekin is malik ne hamesha rehna hai jis mein hamari naslon ne aankh kholni hai. lehaza un ko nafrat, tashadud aur be raah rawi ka mahol nah day kar jaiye. hum kuch aur nahi kar saktay to –apne malik ki saakh to bahaal kar saktay hain, jo hamein zaroor karni chahiye. aap jis ke nazriye ko durust samajte hain be shak is ko support kijiyej aur vote bhi –apne pasand ke umeed waar aur party ko dijiye, is ki fatah par jashnn bhi manaiya magar sirf aik meharbani zaroor kijiyej ke –apne mukhalif nazriaat ke haamil fard ko ghaddar nah kahin, kafir nah kahin, moodi ka yaar nah kahin, security rissk nah kahin, ikhlaq se giray alqabaat se nah pukaarain. Allah hum sab ka haami o nasir ho aur hamaray malik ki hifazat kere. Ameeen .
