Duniya ko ek viyana convention ki zrorat
Duniya ko ek viyana convention ki zrorat, viyana convention 1961, jis par tamam aqwam aalam ne dastakhat kar rakhay hain, kisi bhi malik mein ghair mulki safeeron ke jaan o maal aur izzat o Takreem ke tahaffuz ki zimmay daari maizban malik par aed karta hai. vyana convention ka article 24, 22, 30, 37 ghair mulki safeeron ki rhayshgahon, un ke ahal khanah, khat o katabat aur daak ki tarseel ko bhi wohi tahaffuz fraham karta hai jis ke khud sifaratkaar haqdaar hotay hain. Denmark , Norway , France aur deegar mumalik mein honay walay waqeat ke baad duniya ko vyana convention ki tarz ke aik aur muahiday ki zaroorat mehsoos horahee hai, kyunkay boycott, jalsay, juloos, rilyon, seminars, muzamati qarardad, bain al aqwami rehnumao ko khutoot, France ke safeer ki wapsi jaisay mtalbon se yeh masla hal hota nazar nahi aata .
aur agar hamari haalat zaar aisi hi rahi yani hum jalsay jloson tak hi mehdood rahay to woh din daur nahi jab ( navzballh ) aisay waqeat aam tor par wuqoo Pazeer hon, aur hum ehtijaj karkay ishhq nabi (S.A.W)ka muzahira karkay mutmaen ho jaien. aur phir kuch arsay ke baad koi sarphira, aqal se aari shakhs hamaray jazbaat se khailnay ki koshish kere, hum dobarah se yahi mashq dohra kar mutmaen ho jaien. is se pehlay ke aisa ho, mein is plate form ke zariye islami jamhooria Pakistan ke Jayyad ulmaye karaam ki khidmat mein intehai aajzi aur adab se multamas hon ke barahay karam farakh dili ka muzahira karte hue aur ikhtilafat ko pas pusht daal kar ishhq nabi (S.A.W) mein allama Tahir Al Qaderi ke Denmark ke TV 2 ko diye gaye interview par ghhor kijiyej. allama sahib ki baat kitni practical hai, is ka faisla ulmaye karaam ne karna hai. aayiyae aap ko batatay hain ke Sheikh al – islam allama Tahir Al Qaderi ne aaj se chand saal qabal is baray mein kya farmaya tha .
yeh aaj se chand saal pehlay ki baat hai Denmark ke niji TV’ ‘ channel 2’ ‘ par allama Tahir Al Qaderi ka interview ho raha tha. douran guftagu allama sahib ne yeh tasleem kya ke gustakhana cartoons agar Denmark mein shaya hon to un par koi saza nahi, kyun ke Denmark mein tauheen risalat, tauheen quran se mutaliq koi qanoon nahi hai. aur musalman Denmark ki parliment ko majboor nahi kar saktay ke woh aisa koi qanoon banayen. aur jab un se yeh sawal kya gaya ke agar yahi harkat ( navzballh ) Pakistan mein ho to phir? is par allama sahib ne maizban ki khwahish ke bar aks farmaya ke Denmark walay bhi hamari parliment ke banaye hue qawaneen mein mudakhlat nahi kar saktay, Albata guft o shaneed ki ja sakti hai .
agar hum France mein honay walay waqeat ko samnay rakhen to allama sahib ka mahswara is maslay ka wahid hal nazar aata hai. kyunkay France aik ghair muslim malik hai. musalman mumalik France , Norway , ya Denmark se yeh tawaqqa nahi rakh satke ke woh aisay qawaneen banayen jo hamaray jazbaat ki tarjamani karen. bilkul aisay hi jaisay ghair muslim mumalik hum se yeh tawaqqa rakhtay hain ke hum tauheen risalat ke qanoon ko khatam kar dein, magar hum usay khatam nahi kar saktay. kyun ke yeh hamaray imaan ka jazo lazim hai .
Duniya ko ek viyana convention ki zrorat, is liye ulmaye karaam riwayati ehtijaj se aik qadam agay barheen. –apne asar o rasookh ko istemaal karte hue Pakistan , Saudi arab, Iran aur turkey ke hukmraanon ko is baat par qaail karen ke duniya se vyana convention 1961 ki tarz ka aik aur qanoon Manzoor karwaya jaye. jis ke tehat tamam Anabia karaam aur ilhaami kutub ki tauheen ko azadi izhaar se nah jora jaye. aur aisa karne walay shakhs ko nishaan Ibrat banadiya jaye. kyunkay Anabia karaam aur ilhaami kutub ki izzat safeeron ki izzat se barh kar hai .
aur aakhir mein awam se bhi guzarish hai ke riwayati ehtajaji tareeqon ke liye chandah day kar mutmaen honay ke bajaye ulmaye karaam se guzarish ki jaye ke is maslay ko mustaqil bunyadon par ( agar aap ke paas guft vshnid ke ilawa koi aur hal hai ) hal karne ki koshish ki jaye. nah ke jalsay, juloos munaqqid hon, media courage kere aur aakhir mein pur takaluf ziafton ka ihtimaam karkay ishhq nabi (S.A.W) ka haq ada kardiya jaye. wazeh rahay ke mera hargiz yeh matlab nahi ke aap ehtijaj, boycott, jalsay juloos nah karen. lekin guzarish sirf itni hai ke riwayati tareeqon ke sath maslay ko mustaqil bunyadon par hal kya jaye, is pehlay ke yeh layanhal hojaye .
