“Choudry Sahib se meri pehli mulaqaat! ”
“Choudry Sahib se meri pehli mulaqaat! ”choudhri sahib se meri pehli mulaqaat to jab hui jab mein doosri jamaat mein daakhil hwa. jis waqt mein darja awwal mein aaya to dekha ke choudhri sahib murgha banay hue hain. is mubarak parind ki waza qata choudhri sahib ko majaburan thori der ke liye ikhtiyar karna padtee thi .
woh mere paas aakar baithy aur sabaq yaad karne ke wajoh aur is ke khatarnaak nataij par guftagu rahi ke master sahib ke danday ne yeh earzi sohbat darham barham kar di. mein to girftar tha is liye bach gaya. aur choudhri sahib allag bethaye gaye. yeh to goya pehli mulaqaat thi. is ke baad college tak sath raha .
BA mein choudhri sahib aazmِ beeet Allah hue. hajj karne mein sab se ziyada khatrah is baat ka tha ke hazryan kam ho jaien gi aur imthehaan mein shirkat ki ijazat nah miley gi. chunancha yahi hwa ke hajj se jo wapas hue to apna naam college ke notice board par awezan paaya. un larkoon ki fehrist mein jo college se ghair haazir rehne ki Padaash mein imthehaan se rokay jane walay thay .
” zara ghhor to kiijiye’ ‘ choudhri sahib bolay.’ ‘ yeh sitam nahi to aur kya hai. agar cricket ki team mahinay bhar ke liye bahar jaye to sab ko hazryan milein. agar larke chator ka qilah aur Dehli ke khandhar dekhnay jayen to shouba tareekh ke professor sahib is sair spate ko hissa taleemi samajh kar hazryan poori karwaen. aakhir Takmeel diniyaat ke silsilay mein agar koi hrmin shareef jaye to is ko kis bana par poori hazryan nah milein? jaisay aur mazameen maslan iqtisadiat o tawareekh hain waisay diniyaat bhi laazmi mazmoon hai.’ ‘
un ki koshishen raaygan nah gayeen aur mehkma diniyaat ke professaron ne choudhri sahib ki poori hazryan dlwayin aur imthehaan mein shirkat ki ijazat mil gayi .
hajj se pehlay woh choudhri sahib thay aur hajj ke baad’ ‘ alhaj alshazri alhndi.’ ‘
bohat ghhor vkhoz ke baad tamam arabi qawaid ko malhooz rakhtay hue Hijaz mein pahonch kar lafz’ ‘ choudhri’ ‘ marib ho kar’ ‘ ashazri ‘ ‘ ho gaya tha. aur yeh irtiqai nasho o numa choudhri sahib ki zaat shareef mein is qader halool kar gayi thi ke khalis arab ka bashindah to coat patlon bhi pehan sakta hai, magar is se majboor thay. aur arabi jubba waqba pasand karne lagey thay, lekin bawajood mukhtasir darhhi aur arabi libada aur intehai koshish ke woh kisi taraf se arab maloom nah hotay thay .
mein ne aur unhon ne taleem sath payi thi. dono ki arabi daani ki qabliyat bhi barabar thi. agar woh ravani ke sath quran Majeed parh satke thay to ataaq ataaq kar mein bhi parh sakta tha. reh gaya sawal maienay ka to yeh kabhi tay nah ho saka ke mein is mein un par foqiat rakhta hon ya woh mujh par. lekin hajj se wapas anay ke baad un ko bohat si cheezon ki arabi maloom hogayi thi aur iss ka mere paas koi ilaaj nah tha .
