Bari nakami say bari kamiyabi kesay janam lety hai
Bari nakami say bari kamiyabi kesay janam lety hai, zindagi Allah taala ki ataa kardah anmol aur sab se qeemti Nemat hai. is ke har lamhay se lutaf andoz hona insaan ka haq hai .
zindagi ke har har lamhay se lutaf kasheed wohi kar sakta hai jo zindagi ki aankhon mein ankhen daal kar jeeney ki himmat karta hai, jo kolho ke bail ki manind aik hi dairay ke gird nahi ghoomta, balkay zindagi ki vus-aton se aagahi haasil kar ke nnat naye tajarbaat karta hai aur khud ko qalbi o Rohani khushi se hum kinar karta hai. aik hi trzِ zindagi aur yaksaniyat insaan ko boujhal aur ranjida kar deta hai .
rozana aik hi ghar mein usi kamray mein jagna, wohi kapray pehnana, usi sawari par isi mulazmat par jana aik aam roz marrah mamool hai lekin kabhi kabhi –apne aaraam da khoal se bahar nikal kar kuch naya aur achoota karna aap ko dili aur Rohani khushi se hum kinar karta hai. hum mein se aksar log aik hi mamool ke tehat zindagi guzaar dete hain aur apni be zaari, susti se nijaat ke liye jurrat mandana iqdaam karne ki himmat nahi kar paate .
Bari nakami say bari kamiyabi kesay janam lety hai, mulazmat chhuut jana, ghar se be ghar hona, khawand se alehadgi ho jana, kisi haadsay ka shikaar hona un sab mein koi cheez aisi nahi hai jisay aap zindagi aur is ki umangon ka ekhtataam qarar day kar mayoos ho kar baith jayen. mushkilaat hamein mayoos karne ko nahi balkay zindagi ke naye aur achootay pehloun se roshnaas karanay aati hain. mushkil waqt zindagi ka ekhtataam nahi hota balkay aksar auqaat naya aaghaz hota hai .
bas is baat ka yaqeen hona chahiye ke har mushkil ke sath aasani hai aur har andheri raat ke baad ujala hota hai. khatraat se khelna aur zindagi ke diye gaye imtehanaat ko qubool karna nah to har aik ke bas ki baat hoti hai aur nah hi har shakhs is imthehaan mein kamyaab ho sakta hai. kamyabi unhi ke liye hai jo kamyaab honay ki thaan letay hain. hamaray ird gird duniya mein mukhtalif logon ko paish anay wali mushkilaat ne kaisay un ki zindagion ka rukh badla, aayiyae! chand misalon ke zariye jantay hain :
Bari nakami say bari kamiyabi kesay janam lety hai, frazz sahib ko tirappan saal ki Umar mein aik ristoran ki behtareen intizami mulazmat se haath dhona parre. woh jantay thay ke is Umar mein koi nai aur achi mulazmat haasil karna un ke liye mumkin nahi hai. woh hamesha se apna ristoran bananay ke khawab dekhte thay, mulazmat se farigh honay par inhen phir is darina khawab ne satana shuru kar diya. dilchasp amar yeh tha ke woh kisi numaya jagah par koi chalta hwa ristoran lainay ke khawahish mand thay taa ke inhen is Umar mein sifar se aaghaz nah karna parre aur is se bhi dilchasp baat yeh thi ke is sab ke liye un ke paas koi sarmaya nah tha .
khush qismati se inhen –apne ghar se zara se faaslay par aik aisa ristoran mil gaya, jis ka maalik –apne muashi bohraan ki wajah se chalta kaarobar baichnay ka khwahish mand tha. hamesha se –apne hotel ka khawab dekhnay ke bawajood unhon ne is maqsad ke liye koi sarmaya mehfooz nahi kya tha ( aap khawab dekhte hain to un ko poora karne ki mansoobah bandi ke sath sath sarmaya bhi mehfooz karen, taakay zindagi agar kabhi khawab ki takmeel ka mauqa day to sarmaya ki kami ki wajah se khawab adhoora nah rahay ) .
frazz sahib ke dost ahbaab aur ahal khanah is mauqa par un ke kaam aaye aur unhein sarmaya fraham kya, yun unhon ne ristoran khareed kar usay az sar e no tarteeb dainay mein apni saari salahiyaten waqf kar den. unhon ne naam se le kar khanay ka minyo, bethnay ki tarteeb aur Tazaeen o Araish naye siray se ki, hotel ki zahiri waza badalny mein un ki biwi ne apni hsِ Araish ka bharpoor istemaal kya. un khobsorat tabdeelion ke baais logon ki barri tadaad ristoran ki taraf mutwajjah hui. do saloon mein unhon ne nah sirf sara qarz chuka diya balkay naffa bhi kamaana shuru ho gaye. aaj inhen is ristoran ko kamyabi se chillate athaara saal se zayed arsa ho chuka hai aur woh barri kamyabi aur khush usloobi se –apne zaati mann pasand kaarobar ka lutaf le rahay hain. woh mulazmat chhuut jane ko is hawalay se Nemat qarar dete hain ke agar un ki mulazmat khatam nah hoti to woh kabhi apna khawab poora nahi kar satke thay .
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Bari nakami say bari kamiyabi kesay janam lety hai, abbas chalees saal ki Umar mein paanch foot chay inch qad ke sath teen so saath pond wazan ke haamil aik bhaari bhar kam shakhs thay. unhon ne aik so isi pond se ziyada wazan’ ‘ neend laane ke masnoi tareeqon’ ‘ ke zariye kam kya. is ke sath sath woh werzish, khoraak aur mushawarat bhi baqaidagi se haasil karte rahay .
un ke mutabiq ziyada wazan hona sehat ke hawalay se mushkilaat ke sath bohat si masharti mushkilaat ka bhi haamil tha. is liye unhon ne wazan kam karne ki sanjeeda koshishen kee, kyun ke woh tamam Umar udaas, pareshan aur logon ki hamdardi aur taras bhari nigahon ka saamna nahi karna chahtay thay. woh jantay thay ke is qader ziyada wazan ke sath woh ziyada waqt tak zindagi aur sehat ki Nemat se lutaf andoz nahi ho payen ge is liye unhon ne wazan kam karne ki koshish ki .
Bari nakami say bari kamiyabi kesay janam lety hai, jab woh wazan kam karne mein kamyaab ho gaye to unhon ne rehaishi emiratein bananay se mutaliq apna kaam tark kar ke ziyada wazan rakhnay walon ki madad karne ko zindagi ka maqsad bananay ka faisla kya taakay woh inhen bta saken ke agar aap apni qowat iraadi ko mazboot kar len to wazan kam karna itna bhi mushkil kaam nahi hai. unhon ne masnoi neend ke zariye wazan kam karne ke tareeqay mein mahaarat haasil ki aur tergebaty muqarrar ban kar ziyada wazan rakhnay walon ko ki zindagi badalny ka azeem kaam shuru kya .
woh kehte hain ke aap jis takleef se guzar chuke hon, doosron ko usi takleef se nijaat ki tehreek dena aur muawnat karna bohat sukoon deta hai. mutawazan wazan nah sirf aap ki jismani sehat ko theek rakhta hai balkay zehni karkardagi ko bhi kayi gina behtar karta hai. un ke mutabiq bzahir wazan kam karna bohat mushkil dikhayi deta hai, lekin agar aap mustaqil mizaji se khoraak, werzish ke hawalay se ahthyat karen to yeh itna bhi mushkil nahi hai .
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Ali ki Umar chalees saal thi jab un ki chontees sala ahliya jigar ki aik kamyaab bemari ka shikaar ho kar jaan se gayeen. un ki shadi ko baara saal ho chuke thay aur woh aik das sala beti ke walidain thay. Ali nisf shiraakat daari mein aik kamyaab kaarobar ke maalik thay. zindagi har lehaaz se pursukoon aur aaraam da thi ke ahliya ki be waqt mout ne sab kuch badal kar rakh diya .
Ali ki kaarobar mein dilchaspi aik dam khatam hogayi aur inhen ehsas hwa ke woh koi aur aisa kaam karen jis se woh apna gham bhala saken. unhon ne –apne kaarobar mein hissa bhi –apne shiraakat daar ko farokht kar diya aur kuch naya aur tameeri karne ki dhun mein lag gaye. aik din inhen khayaal aaya ke un ki ahliya ki hsِ mazah bohat shaan daar thi aur sath guzaray saloon mein apni is salahiyat ki wajah se khud bhi bohat khush rehti theen aur –apne ghar walon ko bhi bohat khush rakhti theen .
Bari nakami say bari kamiyabi kesay janam lety hai, garchay un ki bemari walay aakhri teen saal unhon ne bohat takleef bardasht ki, lekin is ke bawajood un ki hsِ mazah waisi hi thi. is soch ke sath unhon ne’ ‘ mazah ke zariye tareeqa ilaaj’ ‘ mein mahaarat haasil karne ke liye university mein dakhla le liya. ab woh is tareeqa ilaaj ke hawalay se lectures dete hain, raza karana tor par naqabil ilaaj bimarion ka shikaar logon ki madad karte hain. mazah ke zariye ilaaj ke tareeqa car ki ifadiyat par unhon ne apni pehli kitaab tasneef ki jo bohat maqbool hui aur duniya ki no mukhtalif zabanon mein is ka tarjuma kya gaya. unhon ne saabit kya ke agar aap apni takleef ko doosron ki takleef daur karne ka zareya bana letay hain to aap ki apni takleef kahin bohat peechay reh jati hai. doosron ko khush karne se hi aap haqeeqi khushi haasil karne ke qabil hotay hain .
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bayalees sala Farah –apne shohar ke ghair zimma daarana rawayya ki wajah se alehda ho kar do bachiyon ki zimma daari akeli nibha rahi theen. woh bohat achi mulazmat pay theen lekin un ka Afsar bohat tund khoo aur garam mizaaj shakhs tha. shohar se alehadgi ke dhchke, bachiyon ki zimma daari, Afsar ka na munasib rawayya un sab cheezon ne Farah ki zehni aur jazbati haalat ko sifar kar diya tha .
–apne tkif da halaat se faraar ke liye unhon ne mulazmat se istifa diya aur apni bachat ke saharay jungle mein darya kinare aik jhonpra karaye par le kar zindagi ke hungamon se daur qudrati nazaron ke sang waqt guzaarne chal parrin. unhon ne no mah wahan guzaray, pahoron par charhai ka shoq poora kya, machhliyon ka shikaar kya, kitaaben parheen, mazameen likhay aur khud ko zindagi ki daud mein taaza dam ho kar shaamil honay ko tayyar kya .
Bari nakami say bari kamiyabi kesay janam lety hai, 9 mah baad unhon ne nai mulazmat ikhtiyar ki lekin qudrat ke qareeb honay aur khud ko taaza dam karne ke liye har mah darya kinare safar ka iradah kya, aisay hi aik safar mein un ki mulaqaat –apne mojooda shohar se hui jo hwabazi sikahnay ke maahir thay, unhon ne un ke bachpan ka khawab hwabazi seekhnay ka poora kya .
khawand ki hosla afzai par hi unhon ne Araish husn ki masnoaat ka apna kaarobar shuru kya jo teen saal ke qaleel arsa mein aik numaya pehchan haasil karne ke qabil ho gaya. woh kehti hain ke agar woh –apne zaati aur mulazmat ke halaat se dil bardashta ho kar darya kinare chhutti mananay nah jatein to nah woh –apne shohar se mil patin, nah kaarobar shuru kar patin aur nah hi apna bachpan ka jahaaz urane ka khawab poora kar patin. un ka kehna hai ke agarchay sab kuch chore chhar kar sifar se dobarah aaghaz karna aasaan nahi hai lekin baaz auqaat apni zehni aur jazbati haalat ko tabah honay se bachanay ke liye aisay dulerana iqdaam zaroori ho jatay hain .
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Sana ko aik haadsa mein reerh ki haddi mein lagnay wali choton ki wajah se kayi mah tak bistar tak mehdood hona para. woh –apne tamam kamon ke liye –apne shohar aur ghar walon par inhisaar kar rahi theen. yeh soorat e haal aajiz kar dainay wali aur bezaar kin thi. bistar par late kar TV daramay, filme dekh dekh kar woh buri terhan thak gayi thi. isi bezari aur thakawat ne usay kapron ki designing ki taraf mutwajjah kya. sara waqt bistar par letey rehne ki wajah se usay apna aaraam da libaas bhi ghair aaraam da mehsoos hota tha .
is ke khayaal mein aaraam da libaas ka kapra aur silai ka design aisa nahi hona chahiye tha. unhon ne libaas tayyar karne walay mukhtalif mahireen ke malbosaat dekhe taa ke woh –apne matlooba aaraam da malbosaat haasil kar saken lekin woh nakaam rahen. woh muashi tor par qabil e istetat aur aaraam ke taqazoon ko poora karne wala libaas chahti theen lekin market mein mojood brand zay back waqt yeh dono asaishen poori karne se qassar thay .
unhon ne –apne zehen mein mojood aik aaraam da aur jaib par bhaari nah parney walay malbos ke liye nazriaat jab ahal khanah aur doston ke samnay paish kiye to sab ne bohat pasand kiye aur inhen khud aisay malbosaat tayyar karne par uksaya. is hosla afzai ke sabab unhon ne apni pasand ke kapray aur qabil e pahonch qeematon ke sath –apne kaam ka aaghaz kya. woh kehti hain unhon ne socha bhi nahi tha ke is khofnaak haadsay ke nateejay mein woh bistar tak mehdood hotay hue apna zaati kaam shuru karen gi aur woh itni maqboliat haasil kere ga .
Bari nakami say bari kamiyabi kesay janam lety hai, yeh sab log mukhtalif ilaqon, mumalik aur rasam o rivaaj se talluq rakhnay walay hain. un sab mein jo cheez mushtarik hai woh mushkilaat aur takaleef paish anay par un ka rawayya hai. un sab ne kisi bhi mushkil ko zindagi ke ekhtataam ke tor par nahi liya aur himmat haar kar mayoos ho kar baith nahi rahay, balkay mushkil ko aik challenge samajh kar is se niklny ke rastay talaash kiye hain aur isi talaash ne inhen kamyabi ki roshan manzlon tak pohanchaya hai .
un haqeeqi kahaaniyon se maloom hota hai ke Allah taala par bharosa kar ke, is ki di hui salahiyaton par aetmaad kar ke qadam uthany walay zindagi ki mushkilaat mein nakaam qarar nahi paate. un ka azm, himmat aur msql mizaji inhen kamyaab insaan banati hai, jin se mayoos aur nakaam logon ko mushkilaat par qaboo panay ki targheeb millti hai .
