badu ki gosaiyan ke’ shree tomri sahib’ ka snnata
badu ki gosaiyan ke’ shree tomri sahib’ ka snnata, bar e sagheer qadeem daur mein bhi mukhtalif tehzibon aur sqafton ka markaz raha hai aur isi khtte main lag bhag daidh hazaar saal pehlay hindu muslim tahazeeb ne janam liya. hindu muslim mushtarqa tahazeeb yun parwan charhi jaisay aik hi khandan mein mukhtalif khayalat aur mizaaj ke afraad mil jal kar rehtay hain .
is zamane mein aik hi shehar mein mandir bhi thay aur masajid bhi. insani abadi se daur aik hi maqam jogi Tappssea karte aur sufi mraqbe mein mehv rehtay, jahan koi un ki ibadat main khlal nahin dalta. parinday mandir ke kills se uthte aur masjid ke gunbad par ja baithtay, magar is yak rangi, bhai chaaray aur mil jol ko mazhabi aur lasani tafreeq, qadrwat , sazishon aur tahazeeb o Saqafat mein imtiaz ne khatam kardiya. dono aqwam ke darmiyan deewar khari honay lagi aur woh waqt aaya jab is ke neechay hindu muslim Saqafat hamesha ke liye dafan hogayi, lekin is tahazeeb ke assaar aaj bhi bar e sagheer mein dekhe ja satke hain. do aqwam mein Butt jane wali zameen par kahin masjiden weraan pari hain to kahin mandir sun_saan hain. hakoomaten Maslehat ke sabab un ibadat gaahon ka faisla nahi kartin .
guzashta baras aik aisi masjid dekhnay ka ittafaq hwa jo ghair abad thi. yeh Gujranwala ke ilaqay Aiman abad mein Sikandar Lodhi ke daur ki masjid hai jis ke qareeb abadi iftaad zamana ki Nazar hogayi .
isi terhan Gujranwala hi ke ilaqay badu ki gosaiyan mein guzashta haftay aik mandir dekha jis ka sannata jaisay cheekh cheekh kar pajariyon aur aqeedat mandoon ko bُla raha tha, magar wahan chand aisay nojawanon ke siwa koi nah tha jo mehez tafreeh ki gharz se aiya thay .
kisi zamane mein jab yeh mandir abad hoga to yahan hazaron diye roshan hotay hon ge, secron log munajat karte aur minatain poori honay par cherhaway dainay atay hon ge. ab yeh mandir khandhar ki soorat ikhtiyar kar chuka hai. is ki siyah dewaron par preemiyon ne –apne aur apni mehboobaon ke naam kunda karkay dilon mein mojood khawahishon ke butt dewaron par awezan kar diye hain. yeh mandir shree tomri sahib ke naam se mashhoor hai .
badu ki gosaiyan ke’ shree tomri sahib’ ka snnata, mandir ke chogerd ashnan gaah matti, gandagi aur khud ro jharion se bhar chuki hai jo qisam qisam ke keeray makoron aur deegar hashrat ka thikana hain. barish hoti hai to yahan daur tak sabza phail jata hai. yahan zara hatt kar aik janib hoz bana hwa hai jis ki diivaaren khasta haal hin. yeh shayad orton ke liye makhsoos hoga. mandir ki asal imarat ko dekhen to andaza ho ga ke yeh zamane ka sard o garam sehney ke bawajood apni jagah par isi terhan qaiym hai .
mandir ke aqab mein khajoor ke do darakht hain. un darakhton ke sath hi musalmanoon ka aik qabrustan hai aur yahi is khtte ki woh mushtarqa tahazeeb aur Saqafat thi jinhen ab pak o hind ke un asaron hi mein dekha ja sakta hai .
