aqal o shaoor
aqal o shaoor, ﷲ taala ne kaayenaat insani ki raah namai ke liye apna aakhri aur mukammal pegham quran hakeem ki shakal mein Khatim alnabeeyeen hazrat Mohammad ﷺ par utaara aur is ke sath Aap ﷺ ke kuch faraiz bhi muqarrar farmaiye .
pehla : pegham ka pahunchana aur dosra : pegham ki tashreeh o tabeer. is amar ka ishara is aayat mubarikah mein milta hai ke ﷲ taala ne wazeh farma diya hai ke aap? ka maqsad bassat yeh hai ke Aap ﷺ logon ke samnay quran kareem ki tozeeh farmaen. rasool kareem? ne logon tak quran hakeem pohanchaya is ke sath is ki hasbey mauqa tashreeh o tabeer ferma di, Aap ﷺ ne yeh tamam faraiz bah tamam o kamaal sir injaam diye. quran fehmi dar haqeeqat deen islam ki khisht awwal hai. rasool kareem ﷺ ne aik baar farmaya :’ ‘ ﷲ jis ke sath bhalai ka iradah chahta hai usay deen ki samajh ataa kar deta hai.’ ‘ ( sahih muslim )
ahazoor ﷺ hi thay jinhon ne wahi ellahi ki roshni main aqal, fikar aur ijtehaad ko istemaal karkay islami dawat ki tanzeem ki. logon mein haqayiq tak pounchanay ki salahiyat aur istedad peda farmai, inhen is baat ka khogar banaya ke woh kisi bhi maslay ki teh tak rasai haasil karen aur un ki haqeeqat ko jaanen .
Aap ﷺ ne logon ko al-wahiyat ki haqeeqat, wujood aur is ke pas parda asaraar o Ramooz ka feham, insaan ki haqeeqat ka idraak, is ke maqsad o wujood se aagah kiya aur yeh poora marhala moser aqli Minhaj aur dalail ke zariye bhi mukammal farmaya. aap? ne Ibn aadam ko jhutay khudaon se nijaat dila ker mabood haqeeqi ki taraf mael kya aur yeh azadi sirf zahiri hi nahi baatini bhi thi .
aqal o shaoor, zehen insani ko azadi se tafakar o tadabbur ka saleeqa sikhaya aur is maqsad ke liye afraad ki bah tareeq Ahsen tarbiyat o tanzeem ki. Anhazrat ? ne qurani talemaat ke zariye logon mein fikri baydaari peda ki aur quran ki aqli fikar o nazar aur tadabbur ki dawat ke maqasid se roshnaas karaya. taakay sehat mand soch aur fikar ke rastay se aqal insani ki sehat mand taamer ho. ashya ke haqayiq ke Ilmi , mahirana aur tamam pehlowon ko muheet mutalay ke rastay mojoodaat ke asaraar o Ramooz ka idraak ho. khaaliq haqeeqi ke wujood par imaan mustahkam ho aur zindagi ki har harkat mein is ke liye mukhlisana abodit aur bandagi ka izhaar ho. taamer kaayenaat aur taamer hayaat mein posheeda haq o Adal ki bunyadon par zindagi ki taamer o tashkeel ki jaye .
islami dawat ke awleen daur mein sab se ziyada mubahis aur astfsarat paish aaye is liye ke yeh aik naya deen tha aur har nai cheez aasani se qubool nahi ki jati. isi terhan is naye deen ka mizaaj aisa tha jis ne logon ke samnay mutalba rakha ke is ke usoolon ko woh apni aqal par bhi prkhin. quran ne musalmanoon ko fikar o nazar sikhayi, musalman rasool ﷲ se istafsaar karte thay. aitqaadi, tashreehi ya ikhlaqi umoor ki Tafheem mein aqal insani ke istemaal par zor diya jata tha. mukhtalif qabail ke log rasool ﷲ ki khidmat mein is liye haazir hotay thay taakay deen ka feham haasil karen .
unhon ne rasool ﷺ se aisay ghaibi umoor ke mutaliq sawal kya jin ka talluq asmano aur zameen ki takhleeq se tha aur ﷲ ke rasool? ne baghair kisi harj ke inhen Shafi jawab day kar mutmaen farmaya. bil ke yeh log to un mubahis mein Farhat mehsoos karte thay jin se un ki aqlool ko itminan o sukoon haasil hota tha aur har terhan ka ibham, altabas aur aitraaz rafa hojata tha. basa auqaat ﷲ ke rasool? baghair koi sawal kiye mamlaat ki wazahat o Tafseer khud hi farma diya karte thay. is ki misaal woh hadees hai jis ki riwayat imam bukhari ne apni aljamiya ulsahi mein tarek ban Shahab ke wastay se ki hai, mafhuum : woh kehte hain ke mein ne umar ko kehte suna ke hamaray darmiyan nabi kareem? aik baar kharray hue aur aaghaz takhleeq ke baray mein batana shuru kya, yahan tak ke ahal jannat aur un ke maqamat aur ahal Jahannum aur un ke maqamat par guft go ki. yaad rakhnay walon ne usay yaad rakh liya aur bhoolnay walay usay bhool gaye .
aqal o shaoor, sahaba ki fikri tarbiyat karte hue nabi kareem? apni guft go mein aisa andaaz apnatay ke log aap? ke frmodat mein ghhor o fikar karte. aap ﷺ aisa peraiya ikhtiyar karte ke log mehez hama tan gosh hokar suntay hi nah rehtay bil ke agar kahin koi baat un ki samajh mein nah aati to woh aap? se wazahat ki darkhwast karte. nabi kareem? sahaba se sawal karte. inhen sochnay ka mauqa dete, aksar auqaat aisa hota ke sahaba karaam khud hi darkhwast kar dete ke ﷲ ke nabi? hi is sawal ke haqeeqi jawab se aagah hain, is liye Aap ﷺ hi is ka jawab marhamat farma den. aap? ne sahaba karaam mein aik khaas salahiyat peda fermadi ke woh baat ki haqeeqat ko jan-nay ki ko shash karen .
nabi kareem? ne jo muashra qaim kya is ki zehni baydaari ka aik pehlu hadees mein yun bayan kya gaya ke aap? ne farmaya :’ ‘ momin aik sorakh se do martaba dassa nahi jata.’ ‘ goya aik momin ki zindagi quran ki aayat krimh ka amli naqsha hoti hai :’ ‘ momin woh hain ke jab un ke samnay ﷲ ki nishanain zikar ki jati hain to woh andhay aur behray ho kar gir nahi parte.’ ‘ ( bil ke un mein ghhor o fikar karte hain ) ( surah alfrqan aayat 73 )
aap? ne logon mein sirf shoq ilm peda karne aur aqli salahiyaton ki tarbiyat par iktifa nahi farmaya bil ke is shoq ki takmeel ke liye amli tor par ihtimaam bhi farmaya. Aap ﷺ ne madinah tayyiba mein safah ki shakal mein Iqamti dars gaah ka tasawwur diya. yahan ulama ki aik jamaat tayyar ki gayi. nabi kareem? ne un hazraat ko hama waqt taalib ilm bana kar apni zindagi ka aik aik lamha dikha kar inhen ilm dainay ke sath un ki fikri o amli tarbiyat farmai. bilashuba nabi kareem? ne aqal o shaoor ko bedaar kya. logon ko ehsas dilaya ke ﷲ ne inhen aqal o shaoor jaisi azeem Nemat ataa ki hai usay kaam mein laya jaye .
aqal o shaoor, Aap ﷺ ne insani fikar se jamood ka khtama farmaya. kisi bhi shobay mein taraqqi ke liye yeh baat na guzeer hai ke logon mein takhleeqi salahiyaten mojood hon aur woh sochnay aur ghhor o fikar karne ke aadi hon. kund zehen aur salahiyaton se aari muashra kabhi bhi kisi shobay mein taraqqi nahi karsaktha .
