agar bazm hasti mein aurat nah hoti. . .
agar bazm hasti mein aurat nah hoti. . ., kisi bhi qoum ki taraqqi aur Falah o behbood mein mardon ke sath sath khawateen ko bhi markazi hesiyat haasil hoti hai .
hamaray samaaj ki ba-salahiyat khud ko manwane ka aik khaas hunar rakhti hain. is ki mustaqil mizaji aur –apne jazbay se mohabbat hi is ke liye kaam yabi ka zeena saabit hoti hai .
woh kaayenaat ki ranayi se muzayyan aik khoob soorat tasweer hai, is ka chattaan jaisa hosla is ke iraadon ki takmeel mein ahem kirdaar ada karta hai. woh datt jaye to is ki bahaduri ke tmghe is ko aqeedat se salam karte hue dikhayi dete hain. saghar Siddiqui ne khoob kaha hai ke’ agar bazm hasti mein aurat nah hoti, khayalon ki rangeen jannat nah hoti, sitaron ke dil kash fasanay nah hotay, baharon ki naazuk haqeeqat nah hoti, khudai ka insaaf khamosh rehta, suna hai kisi ki Shafaat nah hoti. ..’ ‘
khawateen har rang mein un mol hain, maa hai to jannat ka manzar, beti hai to rehmat, biwi hai to sukoon, aur behan hai to is ke roop mein khush bo ka darecha hai .
agarchay Pakistan mein khawateen ke masail ke hawalay se bohat se shobo mein khatir khuwa taraqqi hui hai, jab ke bohat se shobo mein abhi kaam karna baqi hai, lekin majmoi tor par unhon ne apni zahanat ka loha Manwa ya hai, taham Pakistani muashra mardana baladasti ke usool par ustuwar nazar aata hai .
khaas tor par dehi ilaqon mein khawateen waisay hi be bas aur majboor hain jaisay pas mandah maazi ki chalti phurti tasweer hon. woh sara din mushaqqat ki chuki pisti hain, lekin badlay mein un ko sirf aurat honay ka tana hi milta hai, usay baarha yaad karaya jata hai ke woh shohar ko sirf haakim tasawwur kere aur is se kisi bhi terhan ki hamdardi ki umeed nah rakhay. choti Umar se woh khaiton mein kaam karna shuru karti hai, jo burhapay tak jari rehta hai. yun lagta hai ke jaisay hum abhi tak zamana jahliat mein jee rahay hain, aaj bhi ziyada tar afraad ki soch yahi hai ke bachiyon ko parh likh kar kya karna hai, bas handi chulha hi to jhonkna hai to kyun kar un par paisa kharch kya jaye aur unhein kyun taleem ke zewar se aarasta kya jaye .
agar bazm hasti mein aurat nah hoti. . .
yeh baat zehen mein bitha li gayi hai ke’ ‘ aurat to sirf mard ki khidmat guzari ke liye peda ki gayi hai.’ ‘ woh aik jeeta jaagta wujood hai, taaza fiza mein saans lena is ka haq hai, –apne haqooq ke liye aawaz buland karna aur –apne mustaqbil ke liye acha faisla karna koi gunah nahi hai ke jis par adalat lagai jaye aur aurat ko qasoor waar thehra kar Umar qaid ki saza sunai jaye. yeh farsodah aur mutassbana khayalat aik naasoor ki terhan hamaray muashray mein khawateen ki taraqqi rukawat ka sabab ban rahay hain .
gharelo halaat, gurbat o iflaas ke hathon tang jab woh rozgaar ki talaash mein bahar nikalti hai, to is par nah sirf ilzamaat ki bochhaar ki jati hai, balkay jinsi tor par harasan bhi kya jata hai. yom khawateen par honay walay mukhtalif seminar, tqarib aur kanfrnson ka maqsad aurat ko tahaffuz aur aur is ka jaaiz maqam dena hai, lekin agar yeh mehez taqareer mein dena hai, to is ka koi faida nahi, is se nah to khawateen ki Falah vb_hbod mumkin hai aur nah hi un ka mustaqbil mehfooz ho sakta hai .
Pakistan mein ghairat ke naam par aurat ka qatal aik mamooli baat gardani jati hai. tezaab pheink kar un ko Umar bhar ke liye mazoor kar dena bhi aaj ke daur ki baat hai. maazi mein honay wali thrikon ka mutalea hamein is baat se aagah karta hai ke mehnat kash khawateen, mardon ke shana bah shana aur qadam se qadam mila kar agay barhi hain. khawateen jo abadi ka nisf hissay se bhi ziyada hain, un ke mutaliq yeh raye qaim ki jati hai ke’ yeh kamzor hain, aur mukammal haqooq ki haq daar nahi, un ka masharti zindagi ke baqi pehluo se un ka koi talluq nahi. yeh farsodah khayalat hi to hamaray muashray ki taraqqi ki raah mein aik barri rukawat saabit ho rahay hain .
khawateen ka aalmi din un tamam bahadur khawateen ko kharaaj tehseen paish karta hai, jinhon ne –apne haq ke liye aawaz buland ki aur tanzeemon ki soorat mein –apne haqooq ke liye jung ladi .
aik sadi qabal New York mein kapra bananay wali aik factory mein 10 ghantay kaam karne wali khawateen ne –apne kaam ke auqaat car mein kami aur ujrat mein izafay ke liye aawaz uthai, to un par police ne nah sirf wehshiana tashadud kya, balkay un khawateen ko ghoron se bandh kar sarkon par bhi ghsita gaya taham is zalimana tashadud aur jabri mushaqqat ke khilaaf tehreek chalaye gayi. khawateen ki musalsal tug o do ki wajah se 1910 hamza mein’ ‘ coupon hign’ ‘ mein khawateen ki pehli conference munaqqid hui, jis mein kayi mumalik ki khawateen ne shirkat ki .
is conference ka maqsad aurton par honay walay jabar o istehsal par ghhor wa fikar karna tha. is ke baad aqwam mutahidda ne 1956 hamza mein aath March ko khawateen ka aalmi din manaya gaya. is din duniya bhar mein kanfrnson aur vrkshaps ka bhi ineqad kya gaya aur ab tak yeh silsila jari o sari hai. aik taraf yeh is jad-o-jehad ki yaad hai, to doosri taraf is din ka maqsad khawateen ko un ke haqooq dena aur muashray mein un ko aik tahaffuz aur maqam dilanay ki yaad dehani karana hai .
hamein agar khawateen ko un ka haq dilana hai, to hamein apni masharti soch ko tabdeel karna ho ga, tang nazar y aur taasub se khud ko nikalna hoga. un ko izzat o ehtram se Nawaz kar muashray aik acha maqam dena hai, taakay woh par sukoon aur mutmaen andaaz se –apne faraiz sir injaam day saken. yom khawateen insani muashray aur khud sanaf naazuk mein is shaoor ko ujagar karna hai ke aurat hona baais aar nahi hai balkay aik fakhr ka ehsas hai izzat o Takreem ka dosra naam hai. agar hum khawateen ke haqooq ko islami tanazur mein dekhen to islam ne bhi un ko masharti, qanooni aur siyasi haqooq diye hain, jin ki hifazat ki zimma daari riyasat par daali hai. Pakistan ki aurat aaj bhi apni aur mulki taraqqi ke koshan hai. Quaid E Azam ne kaha tha ke’ ‘ Pakistan is waqt tak taraqqi nahi kar sakta, jab tak mard aur khawateen shana bshanh jad-o-jehad mein shareek nah hon.’ ‘
zaroorat is amar ki hai ke khawateen ko kaam karne ke nah sirf mawaqay fraham kiye jayen, balkay unhein Adam itmadi ka shikaar honay se bhi bachaya jaye, taakay woh apni salahiyaton par mukammal bhrosa karte hue apni manzil ki taraf gaam zan hon .
