“Aap ke andar aik khalaa hai! ”
Aap ke andar aik khalaa hai,aap ka jism aik majmoa hai. aap ka kuch hissa aap ki maa ki taraf se aaya hai, kuch hissa baap ki taraf se aur baqi sab kuch khanay peenay se. yeh aap ka kُl jism hai .
talaash karen ke dimagh mein to koi zaat nahi hai? agar aap bohat geherai mein chalay jayen to dekhen ge ke aap ki pehchan aik pyaaz ki terhan hai. aap aik chilka utariya to dosra aajay ga. dosra utariya , teesra aajay ga. aur aakhir-kaar kuch bhi nahi bachay ga .
tamam chilkay utaar degiye, andar se kuch Bar aamad nahi hoga. jism aur dimagh pyaaz ke manind hain .
aap dono ko jheltay jaiye to andar se kuch nahi niklay ga. siwaye aik Moheeb aur laa mehdood khalaa ke. jis ko bdha ne ”shanya“ yani sifar kaha hai .
is sifar ko, is Moheeb khalaa ko fatah karna khauf ko janam deta hai. khauf asal mein yahan hai. yahi wajah hai ke hum istagraqi se guraiz karte hain. is ke baray mein batain zaroorat karte hain, lekin is simt mein koi amli qadam nahi uthatay .
aap ko pakka yaqeen hai ke wahan aik laa mehdood khaleej hai, magar is khauf se chhutkara nahi paate .
aap jo chahain karlen, khauf baqi rahay ga, jab taq aap is par qaboo nahi pa lete. bas aik yahi tareeqa hai .
agar aik baar aap –apne Adam ko fatah karlen. jab aik baar aap ko ilm hojaye ke aap ke andar aik khalaa hai, aik sifar hai. tab aap ko koi khauf nahi rahay ga .
is ke baad khauf baqi nahi reh sakta. kyun ke yeh sifar, yeh khalaa tabah nahi kiya ja sakta. yeh khaleej pati nahi ja sakti. woh jis ko mout askati thi ab baqi nahi, is ki hesiyat pyaaz ke chilkay jaisi thi .
