Aa bail mjhy maar
Aa bail mjhy maar , yeh zarb almisal bachpan se hi suntay aaye thay lekin masomiyat ke daur mein is ki tashreeh samajh se bahar thi ke bhala koi bail ko kyun kahe ga’ aa bail mujhe maar ‘. barri jamaaton mein pahonch kar hamaray ilm mein izafah hwa to pata chala ke is ka matlab hai khud se koi museebat –apne sir lena. lekin wahan bhi yeh moamma poori terhan hal nah sun-hwa ke aakhir kon be waqoof hoga jo khud –apne sir museebat mol le ga. is ke baad jab practical life mein qadam rakha to kisi sayaanay ne aa bail ka matlab samjhane ke liye mere samnay bharoon ke chattay ko khwamkhwa pathar mara aur is ke baad charaghoon mein roshni nah rahi, lekin jab hosh aaya to kam az kam’ aa bail mujhe maar’ ka matlab mujhe azber hochuka tha .
yeh zarb almisal darasal mein ne apni hukoomaton ke mizaaj aur ravayye ko bayan karne ke liye paish ki hai. Imran Khan ki sarbarahi mein pi tea aayi hukoomat ko brsraqtdar aaye hue siwa do saal ka waqt hochla hai. lekin abhi bhi yeh hukoomat aisi bholi bani hui hai ke jaisay usay kisi cheez ka ilm hi nah ho. bas har sawal ka bara saada aur aasaan jawab ke malik mein jo bhi masla hai woh guzashta hukoomaton aur khaas kar peoples party aur noon league ki na ahal hukoomaton ki wajah se hai. is terhan un siwa do saal mein is hukoomat ke daur mein jo markay sarzad hue maslan mehengai, cheeni ka bohraan, aattay ka bohraan, adwiyah ki kami aur qeematon mein hosh rubaa izafah, petrol ka bohraan, jinsi zayadtio ke waqeat, ziyada baarisho ki wajah se selaab aur nuqsanaat waghera, un sab ki asal wajah bakol mojooda hukoomat guzashta do hakoomaten hain. kyunkay un ki na-ahli aur corruption ki wajah se malik ko aaj yeh din dekhna prhgya, warna yeh hukoomat aur is ke saaray wazeer, musheer aur arakeen qaumi o sobai asmblyan aur senate sab doodh ke dhullay hain aur din o raat malik ki taraqqi ke liye koshan hain .
Aa bail mjhy maar, yahan yeh baat wazeh karna bohat zaroori hai ke yeh rawayya aur mizaaj sirf mojooda hukoomat ki taraf se dekhnay mein nahi araha balkay hamari qoum aisi kharay naseeboon wali hai ke is ki qismat mein har dafaa aisay hi heeron se jari hukoomat aati hai jo hukoomat mein anay se pehlay is waqt ki sahib Iqtidaar party aur is ke naam Nihaad leadron ko awam ke samnay be hijaab karti rehti hai aur yeh daaway bhi karti hai ke yeh hukoomat awam dushman hai, malik ke liye security rissk hai aur is mein moodi ke dost baithy hain to koi corruption ka badshah betha hai waghera. algaraz koi aisa ilzaam nahi jo un par nah dhara jaye aur sath mein khud ko malik ke liye nijaat dahinda saabit karne mein koi kasar nahi chortay aur apni Liaqat ke is qader dhol pitte hain ke hamaray bhoolay awam yahi samajhney lagtay hain ke shayad jis nijaat dahinda ki talaash hamein sadiiyon ( 1947 ) se thi, bas woh is ke ilawa koi aur nahi .
isi khail tamashay mein awam is bzahir nijaat dahinda ko muntakhib karkay Iqtidaar mein le atay hain aur hukoomat mein aakar is nijaat dahinda ko andaza hota hai ke Pakistan jaisay malik par hukoomat karna koi khaala jee ka ghar nahi hai. aur yahin se woh –apne oopar uthnay walay salawon ke jawabaat ki planning karta hai aur har museebat aur maslay ki jarr pichlle hukmraanon ko qarar dena shuru karta hai aur aattay mein namak ke barabar honay walay achay kamon par apna seenah chaura karleta hai ke bas yeh hum hi kar saktay hain aur koi nahi karsaktha. aap guzashta saari hukoomaton ki karkardagi aur bayanaat ka jaiza le lijiye ٍ, aap ko yahi rawayya nazar aaye ga kyunkay yahi un sab ka vtirh raha hai. aur ab is hukoomat ne bhi pehlay din se isi naqsh qadam ko apni kamyabi ke liye nasb alayn muqarrar kya sun-hwa hai .
Aa bail mjhy maar , is saari behas ka nichor yeh hai ke yeh sab hukoomat se bahar hon to kehte hain hamein sab pata hai ke hukoomat kaisay chalani hai, masail kaisay hal karne hain, choron dakuon ko saza kaisay dlwani hai, ehatasab ka amal kaisay shafaaf aur taiz banana hai, idaron mein islahat kaisay karni hain, nuqsaan walay idaray kaisay –apne paon par kharray karne hain, malik mein ilaaj mualjay ki sahuliyaat kaisay behtar karni hain, adwiyah aur roz marrah zaroorat ki ashya kaisay awam ki dustarus mein rakhni hain, zakheera andozon ko kaisay is kaam se baz rakhna hai, sasta aur fori insaaf awam ki dehleez par kaisay pahunchana hai, taleem ka nizaam kaisay aalmi satah ke barabar lana hai, thaana culture kaisay behtar karna hai, police ko kaisay behtar karna hai, aam aadmi ki izzat e nafs ko kaisay sanbhaalna hai, mlazmton ke darwazay kaisay kholnay balkay toar kar rakh dainay hain, sarkon aur aspatalon ke jaal kaisay bichenay hain, malik ko kaisay ayshiyn tiger aur puranay Pakistan ko kaisay naye Pakistan mein badalna hai aur phir kaisay riyasat madinah ki tarz par falahi riyasat ka qiyam amal mein aana hai waghera .
yeh hain woh naaray jo hum qiyam Pakistan ke baad se aaj tak sun rahay hain aur yeh hain woh khawab jin ki tabeer dekhnay ki tamanna karte kayi ankhen mino matti taley ja soi hain. aur jo matti ke oopar hain woh apni matti palidh hotay apni aankhon se dekh rahay hain .
hukoomat mein anay se pehlay Iqtidaar haasil karne ke liye har jaaiz o najaaiz koshish karte hain aur sath har waday ki takmeel ka time frame bhi day dete hain, kyunkay un sab ki working mukammal hochuki hoti hai balkay unhon ne apni ban’nay wali hukoomat ke wazeer musheer bhi final karkay rakhay hotay hain ke bas halaf uthatay hi kaam shuru kar dein ge. yani yeh sab log apni marzi se, apni khushi se,’ tke tke’ ke logon ki mannatain aur khushamdain karkay Iqtidaar mein atay hain. koi un ko majboor nahi karta, nah hi koi un ko ghar se ghaseet kar hukoomat day deta hai. yeh azal se is Iqtidaar ke mutamanni hotay hain aur jab un sab aur kuch dosray lawazmaat ki takmeel ke baad yeh hukoomat mein aajate hain to –apne wadon se totay ki terhan ankhen phair letay hain. hamein pata hi nahi chalta ke yeh wohi log hain ya un ke roop mein koi doosri makhlooq hum par nazil hogayi hai .
hukoomat mein atay hi aisa ta-assur dete hain jaisay un be charon, bhoolay bhaon ko zabardasti hukoomat thama di gayi hai aur pehlay wali Liaqat pehlay din hi thuss hokar reh jati hai. phir yeh hukoomat ke jane tak do hi raag alapte rehtay hain, aik yeh agar is hukoomat mein kuch theek nahi ho raha hai to is ki wajah woh khud nahi balkay guzashta hukoomat hai aur dosra raag ke bas aaj saaray mamlaat theek ho jaien ge ya kal. is ke ilawa yeh bhi kehte hain ke hum hukoomat ke shoqeen nahi hamaray paas to Allah ka diya sab kuch hai aur aaraam se zindagi guzar sakti thi lekin yeh awam ka dard tha jis ne un ki pait mein khidmat ke maror uthaye aur woh apni aish wali zindagi tark karkay hakoomati kaanton ki sej par aa baithy. goya hukoomat nah hui koi museebat hogayi aur agar yeh museebat hai to is ko gilaay kon lagaata hai? kon dar dar ki khaak chantta hai ke Allah ke wastay hamein hukoomat bananay do, hum aaye to aap ke waaray nyaare ho jaien ge. yeh rawayya aur vtirh har jamhoori aur fouji hukoomat ka raha hai. noon league, peoples party aik dosray ke sath yahi sulooq karti rahi hain. bzahir jamhoori aur fouji hakoomaten yahi taanay aik dosray ko deti rahi hain aur awam har baar rultay hi rahay hain. har hukoomat ne –apne se pehli hukoomat ko saari buraiyon ki jarr qarar diya aur un ke khilaaf bharpoor intiqami karwaiya jari rakhen .
Aa bail mjhy maar, is saaray tanazur mein mojooda hukoomat bhi kisi muamlay mein bhi –apne paron par pani nahi parney day rahi hai. siwa do saal ke arsay mein kisi bhi maslay ka koi paidaar hal nahi nikaal saki. jin Laiq aur batdbir vziron aur musheeron par un ka takiya tha, woh sab sun-hwa dainay lagey aur sawal gandum jawab chuna ke misdaaq malik mein aaj har buraiee aur maslay ki jarr un ke nazdeek noon league aur peoples party hain. un mein un dono partiyon ke woh log shaamil nahi jo ab pi tea aayi ka hissa hain kyunkay woh pi tea aayi ke talaab se ghusal karkay pak saaf hogaye hain. yeh hukoomat bhi –apne mukhalfin ke khilaaf ehatasab ka har harba istemaal kar rahi hai .
Aa bail mjhy maar, hum yeh kehte hain agar noon league aur peoples party waghera is saari sorat e haal ke bakol inn ke zimmay daar hain to un ko pakren, saza den aur hamaray suron se utarain taakay hum koi aur baat kar saken aur is sab ke bawajood aap apni woh ahliat aur qabliyat kab zahir farmaen ge ke jis ko sun kar hamaray kaan pick gaye hain lekin masail jon ke ton se bhi agay barh gaye hain. agar hukoomat karni aasaan hai to karkay dikhaeye aur agar mushkil hai, museebat hai to is ko aawaz kis ne di hai. museebat ka yeh bail to kisi aur ke khaunte se bandha ho a tha aur yeh mushkilaat ka dhol to kisi aur ke gilaay mein para tha. aap ne 22 saal jad-o-jehad karkay yeh dhol –apne gilaay mein dalwaya aur museebat ke bail ko khud aawaz di ke’ ‘ aa bail mujhe maar’ ‘ .
Allah se dua hai ke woh hamaray malik aur awam ki madad farmaiye aur hamaray mojooda aur anay walay har hukmaran ko hadaayat day aur hamein aisa nijaat dahinda ataa farmaiye ke jo sab ke dukhoon aur dard par marham rakh sakay. aakhir mein hum un tamam naam Nihaad leadron ko jo aindah hukmarani ke khawab dekh rahay rahen aik mahswara dena zaroori samajte hain ke hukoomat museebat ka bail hai aur aap is se daur rahen aur agar aap ne bhi’ ‘ aa bail mujhe maar’ ‘ ki farmaaish ki to is ka nateeja aap ke samnay hai .
